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Posts Tagged ‘Bear’

Fire & Ice

Fire & Ice, Winter Solstice Celebration, BlackBerry Shots, Minneapolis, Minnesota, December 2010, photos © 2010 by QuoinMonkey. All rights reserved.


Sitting, staring out the window. The Hairy Woodpecker has found our suet feeder. This year we moved the deck feeders two feet South to protect them from the squirrels. The rodents can jump about 4 feet from the deck rail to the feeders if they put their minds to it. I love the woodpeckers and am happy they have found a safe place to feed for the Winter.

Last night we celebrated Winter Solstice. Holding On, Letting Go Letting go of what we want to leave in the Dark, making conscious choices about what to bring into the Light. I was quiet, more withdrawn than usual. Liz wore the Bear this year. I loved watching her dance down the path, calmly and playfully.

Ice Candle The night was cloudy, with a frigid West Wind blowing right into our faces. My fingers grew numb; I pulled them into my coat to keep warm. Homemade ice candles lit the path down to the fire ring. We didn’t hear the coyotes. Or the Great Horned Owl from last year. There were times when we stood by the fire in complete Silence. Other moments when drums and rattles were going full force. The drummer in me is happy at these rituals.

Morning finds me tired, sore, smelling like smoke from last year’s Yule tree. Solar Tree It’s 4 degrees as I type. A powerful Solstice is a day away. What makes it so potent is something that has not happened in 450 years — the combination of a Winter Solstice Blue Moon (the original meaning of a Blue Moon was Four Full Moons in one season) which coincides with a Total Lunar Eclipse.

According to NASA, an eclipse of the Moon can only take place at Full Moon, and only if the Moon passes through some portion of Earth’s Winter Solstice Fireshadow. Unlike a Solar Eclipse, it is safe to view with the naked eye. From a Shamanic perspective, the Total Lunar Eclipse collapses time and accelerates what’s already in motion. The rare Winter Solstice Full Moon Total Lunar Eclipse is a time that creates maximum synchronization of Solar and Lunar cycles, strengthening the power and intensity of the Sun and Moon together. When this happens the New Year brings increased understanding of a larger cycle of events at work in the world, and of lineage, the knowledge passed down from the Ancients.


Here are the times for Solstice & Eclipse events in Minnesota (CST):

Total Eclipse of the Moon — Tuesday, December 21st, 1:41am to 2:53am CST
Full Blue Moon in Gemini — Tuesday, December 21st, 2:13am CST
Winter Solstice 2010 — Tuesday, December 21st, at 5:38pm CST


Hours to view the reddish hues of the eclipsed December Moon vary, depending on where you live. In Europe and the eastern United States and Canada (time zones AST, Tiny Solstice MoonEST and CST), the entire eclipse occurs during the early morning hours of December 21, 2010. For the western United States and Canada (time zones MST and PST), the eclipse begins before midnight on the night of December 20, and ends sometime after midnight on the morning of December 21. In Alaska and Hawaii (time zones AKST and HST), most of the eclipse occurs on the night of December 20, but ends early on December 21.

You can find official times in your area at Mr. Eclipse and a detailed breakdown of the phases of this year’s Winter Solstice Total Lunar Eclipse. If you don’t feel like braving the elements, NASA is providing a live webcam at their site.


Another year is coming to a close. The frost on our windows tells me Winter is here to stay. We have had a cold December. One that finds pleasure in mimicking the sub-zero temps we usually see in January. And the snow! Almost three feet of it. Last weekend we were digging out. This weekend, back to the mundane chores of living. Chop wood, carry water. You can’t get away from it. Blue sky peeks over the oaks and ash. The woodpecker has flown from the feeder; a Lunar Eclipse is on the way.


2004 Lunar Eclipse Sequence, (c) 2004 Fred Espenak, courtesy Fred Espenak, Mr. Eclipse at http://www.mreclipse.com


-posted on red Ravine, Monday, December 20th, 2010 , partially based on a Sunday Writing Practice about Frost

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Black Bear Lily On The BearCam, BlackBerry Shots, Minneapolis, Minnesota, January 2010, DenCam provided by the NABC/WRI, photo snapshot 2010 by QuoinMonkey.


If you’ve never seen a wild black bear gently lick her paws, roll over in her den, or blow puffs of winter breath in sub-zero temperatures, Lily will change your life. I used to think hibernating bears went into their dens and peacefully slept all Winter. Nothing could be further from the truth.

On Friday January 8th, documentary veteran Doug Hajicek installed an Infra Red camera system into a black bear’s den near Ely, Minnesota. And not just any black bear. Her name is Lily. Three-year-old Lily is part of the long-term study of black bear ecology and behavior being conducted by Lynn Rogers at Ely’s Wildlife Research Institute, less than 30 miles from the Canadian border. Lily is the daughter of 9-year-old June, and it is believed that Lily is pregnant. There is an above average chance she will give birth in mid January.

The Full Moon in January, which I’ve often celebrated as the Wolf Moon, is sometimes known as the Bear Moon. Last week under the New Bear Moon, I listened to Cathy Wurzer interview Doug Hajicek on MPR. Then Liz and I started following Lily on Facebook. We also watched her on the Today Show. And have been reading bear facts at the North American Bear Center and checking in to Lily’s Bear Cam ever since.

No one has ever seen a wild bear give birth to cubs. Some mornings, I can’t take my eyes off the screen. If the miracle happens, it will be the first time in history it has ever been filmed. Bearing witness. It is a powerful thing.


Lily's Eye On The BearCam, BlackBerry Shots, Minneapolis, Minnesota, January 2010, photo © 2010 by QuoinMonkey. All rights reserved.




To view the magic for yourself, check out these links:






Black Bear Snout, BlackBerry Shots, Minneapolis, Minnesota, January 2010, photo © 2010 by QuoinMonkey. All rights reserved.


-posted on red Ravine under the New Bear Moon, Sunday, January 17th,




Other Local Color posts from Minnesota & New Mexico:

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Splash Fire, Minneapolis, Minnesota, November 2008, photo © 2008 by QuoinMonkey. All rights reserved.

Splash Fire (Dreamscape), Minneapolis, Minnesota, November 2008, photo © 2008 by QuoinMonkey. All rights reserved.



Winter Solstice is peaking in the Great White North. The darkness of winter reflects off the cold blue snow. Yesterday we had blizzard conditions and the cottage sits behind a wall of white. I wanted to get up and write in the shadows, calling upon dreams I wish to bring into the light.

Mr. StripeyPants sits beside me on the couch, trying to keep warm. Kiev and Liz are still asleep. Chaco, bless his heart, is spending the weekend in an animal hospital. He declined quickly this week and, after two visits to our vet, we had to make the hard decision to put him in emergency care over the weekend.

The doctor called last night to say he is steadily improving. At 12 years old, he is experiencing the beginnings of kidney failure. We are not sure how long we’ll have with him. Quite a few tears were shed this week. Into the fire it all goes. I can release the grief and pain. I don’t have to carry the burden.

Winter Solstice in Minnesota hit her highpoint around 6 a.m CST. From that moment on, each day takes us more into the light. The Universal Time for Winter Solstice in 2008 is 12 21 12:03:34 UT. In the Midwest, we have to subtract 6 hours to arrive at the accurate time zone. (To learn more about Solstices and how to translate time for your part of the world visit the links and comments in Solstice Fire In Winter or Winter Solstice — Making Light Of The Dark.)

Around Noon we will head over to our friends’ home for a Winter Solstice celebration. They usually use the dried and cut Yule tree from last year’s season as kindling to start the fire. On the longest night of the year, we’ll draw on the cave-like energy of Bear, Spirit Guardian of the North.



Bear is feminine reflective energy. She is known across many cultures as a symbol for divinity and healing, and a powerful totem. According to the Animal Spirits cards, illustrated by Susan Seddon Boulet, the Ainu people of the northern islands of Japan believed the Bear was a mountain god. In India, bears are believed to prevent disease and the cave symbolizes the cave of  Brahma. And among the Finno-Ugric peoples, the bear was the god of heaven.

Many Native American peoples regard Bear as a Spirit helper. Here is an excerpt from the Medicine Cards by Jamie Sams and David Carson:


The strength of Bear medicine is the power of introspection. It lies in the West on the great Medicine Wheel of Life. Bear seeks honey, or the sweetness of truth, within the hollow of an old tree. In the winter, when the Ice Queen reigns and the face of death is upon the Earth, Bear enters the womb-cave to hibernate, to digest the year’s experience. It is said that our goals reside in the West also. To accomplish the goals and dreams that we carry, the art of introspection is necessary.

To become like Bear and enter the safety of the womb-like cave, we must attune ourselves to the energies of the Eternal Mother, and receive nourishment from the placenta of the Great Void. The Great Void is the place where all solutions and answers live in harmony with the questions that fill our realities. If we choose to believe that there are many questions to life, we must also believe that the answers to these questions reside within us. Each and every being has the capacity to quiet the mind, enter the silence, and know.

     -from the Medicine Cards by Jamie Sams & David Carson

 

Bear is the West, the intuitive side, the right brain. Bear invites us to calm the chatter and enter the silence. To hibernate, Bear travels to the Cave, seeks answers while dreaming, and is reborn in the Spring. In the Dream World, our Ancestors sit in council and advise us about alternative pathways leading to our goals. They open doors to inner-knowing where “the death of the illusion of physical reality overlays the expansiveness of Eternity.”

My Grandmother Elise’s birthday is on Winter Solstice. And I often think of her this time of year and call her Spirit into the Circle; I can feel her looking down on us. Solstice is a time of release, a time to consider what to leave behind in the dark, what seeds we wish to plant that may mature with the light of Spring.


Happy Winter Solstice to all. The dark New Moon signifies the beginning of a new cycle that will come to fruition at the next Full Moon. May you celebrate with open hearts. Merry meet, Merry part, and Merry meet again.




     Bear Breathing Fire, Minneapolis, Minnesota, November 2008, photo © 2008 by QuoinMonkey. All rights reserved.    Bear Breathing Fire, Minneapolis, Minnesota, November 2008, photo © 2008 by QuoinMonkey. All rights reserved.

Bear Breathing Fire, Minneapolis, Minnesota, November 2008, photo © 2008 by QuoinMonkey. All rights reserved.



-posted on red Ravine, Winter Solstice, Sunday, December 21st, 2008

-related to posts: 8 Minutes, and 10 Things I Learned Last Weekend (Solstice x Number)

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In Bloom, wisteria blooming in the mid-April spring before
the hard freeze, photos © 2008 by ybonesy. All rights reserved.




My Uncle Bear died yesterday. I was at my daughter’s horse show when I got the call from Mom. Dad was crying too much to tell me himself.

I wonder what it’s like to lose a younger sibling. I have no younger sisters or brothers myself, so I will never know that feeling. I imagine it to be different — very different — from losing parents or even an older sister. I imagine it’s like a giant swoosh of air, like a wind tunnel, where you experience everything that brother meant to you. Your childhood, your parents, your relationship to everyone else in the family.

My Uncle Onofre, which is Uncle Bear’s real name, was the reckless one — the one who acted on impulse, made friends easily, never took life too seriously. From Dad’s memoirs, he wrote this about his little brother:

He was a jolly kid who made friends with practically the entire adult population in the neighborhood. He was always helping some neighbor with his fields, or his animals, or with house chores. People all around were always talking about what a hard worker he was and they were always after him to come help them. He was always willing.

The strange thing about Onofre’s industriousness and generosity was that around our own home we had trouble getting him to do anything. My mother would say about him that he was “el candil de la calle, obscuridad de su casa,” which translated says, “the light of the street but darkness in his house.” But people loved him. He was always whistling. He loved to whistle “Cielito Lindo” so much that some of the boys nicknamed him “Cielito” and it stuck. Years later, people from Costilla who had known him would ask, “Whatever happened to your brother, Cielito?”


Cielito, Uncle Bear, Uncle Onofre. He went on to raise a large family. All his sons served in the military. Uncle Bear lived hard, smoked like mad, got Diabetes — the “silent killer” among Chicanos. Dad always says, given Uncle Onofre’s happy, carefree outlook on life, he should have outlived all the rest of them. But Onofre believed in living life to the fullest, and for him that meant not worrying about how long a life you lived, just that it was lived joyously.

Dad called his little brother about ten days before he died. Onofre could still talk on the phone.

“Hi, Cielito,” Dad said to Onofre.

“Hi, Conde,” Onofre said back.

“Cielito” means “little sky” or in a religious sense, “little heaven.” It captured in its wide blue umbrella all that was Dad’s little brother.

“Conde” stood for “Condemnado” — condemned one. Like the way you might call a beautiful sister “fea” (ugly) or a genius brother “tonto” (stupid), Uncle Onofre called my devout father, “condemned one.”

Tomorrow morning I’ll drive my mom and dad through Dad’s ancestral homelands of Taos and Costilla, to southern Colorado. We’ll attend rosary and services on Wednesday morning, visit all afternoon with cousins and other family we haven’t seen for years. We’ll laugh and cry. We might even sing. Just in his honor.

Until then, I’d like to share these three poems that remind me of my light-hearted, hugable Uncle Bear.



      


Bearhug
by Michael Ondaatje, from The Cinnamon Peeler

Griffin calls to come and kiss him goodnight
I yell ok. Finish something I’m doing,
then something else, walk slowly round
the corner to my son’s room.
He is standing arms outstretched
waiting for a bearhug. Grinning.

Why do I give my emotion an animal’s name,
give it that dark squeeze of death?
This is the hug which collects
all his small bones and his warm neck against me.
The thin tough body under the pyjamas
locks to me like a magnet of blood.

How long was he standing there
like that, before I came?








Bear
by Mary Oliver, from Why I Wake Early

It’s not my track,
I say, seeing
the ball of the foot and the wide heel
and the naily, untrimmed
toes. And I say again,
for emphasis,

to no one but myself, since no one is
with me. This is
not my track, and this is an extremely
large foot, I wonder
how large a body must be to make
such a track, I am beginning to make

bad jokes. I have read probably
a hundred narratives where someone saw
just what I am seeing. Various things
happened next. A fairly long list, I won’t

go into it. But not one of them told
what happened next–I mean, before whatever happens–

how the distances light up, how the clouds
are the most lovely shapes you have ever seen, how

the wild flowers at your feet begin distilling a fragrance
different, and sweeter than any you ever stood upon before–how

every leaf on the whole mountain is aflutter.







Clouds
by Mary Oliver, from Why I Wake Early

All afternoon, Sir,
your ambassadors have been turning
into lakes and rivers.
At first they were just clouds, like any other.
Then they swelled and swirled; then they hung very still;
then they broke open. This is, I suppose,
just one of the common miracles,
a transformation, not a vision,
not an answer, not a proof, but I put it
there, close against my heart, where the need is, and it serves

the purpose. I go on, soaked through, my hair
slicked back;
like corn, or wheat, shining and useful.





Yellow Bird, possibly a Kingbird that’s been hanging around the
past few days, photo © 2008 by ybonesy. All rights reserved.



-Related to post, Practice: Growing Older – 20min

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