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Archive for December 4th, 2007

Afternoon Meditation, Mabel Dodge Luhan House, Taos, New Mexico, February 2007, photo © 2007 by QuoinMonkey. All rights reserved.

Afternoon Meditation, Mabel Dodge Luhan House, Taos, New Mexico, February 2007, photo © 2007 by QuoinMonkey. All rights reserved.


In writing practice this morning, ybonesy and I both wrote about sitting in solidarity with our writing friends at the Mabel Dodge Luhan House in Taos. Most Decembers, Natalie holds a writing retreat during the period Mabel's Gate - Taos Mountain, Mabel Dodge Luhan House, Taos, New Mexico, February 2007, photo © 2007 by QuoinMonkey. All rights reserved.around December 1st through December 8th. In Zen, this time is called Rohatsu Sesshin and marks the enlightenment of the Buddha, Siddhartha Gautama.

Rohatsu means in classical Japanese twelve-eight, because December eighth is celebrated in the Far East as the day of the Buddha’s enlightenment. Zoketsu Norman Fisher from Green Gulch Farm (in the lineage of Shunryu Suzuki-roshi) explains Rohatsu Sesshin something like this:

Sesshin is about pulling our whole life together — right here into this one body and mind and right here on this little square of black cushion. All of our life, past, present and future, is right here and right now. Our whole life. All our many lives. All of everyone’s life. The life of the planet. The life of the stars. All that we are and all that everyone is and was and wanted to be but couldn’t be. All our successes and failures. All we wanted and didn’t want. All we overlooked and grieved over and lusted over and abandoned. None of that is elsewhere. It’s all right here right now on this cushion.

Of all the sesshins of the year this one is the most intense of all because it’s the one…that imitates the Buddha’s time of sitting under the enlightenment tree. So in a way our whole sesshin is a kind of ceremony of enactment of this event and we are all playing the Buddha under the Buddha’s tree, enacting an event that happened almost two thousand five hundred years ago. Two thousand five hundred is just one of the many ways of saying right now. Right now, actually, Right Now, as you are listening to words that I am speaking, Buddha is sitting under the Bodhi tree making strong effort for awakening. In each and every one of your bodies, in each and every pore of each and every one of your bodies, there are infinite Buddhas — each one, right now as I’m speaking, literally and actually making this kind of effort.

        

        Slow Walking, Mabel Dodge Luhan House, Taos, New Mexico, February 2007,photo © 2007 by QuoinMonkey. All rights reserved.            Winter Fire, Mabel Dodge Luhan House, Taos, New Mexico, February 2007,photo © 2007 by QuoinMonkey. All rights reserved.

Slow Walking (left), Winter Fire (right), Mabel Dodge Luhan House, Taos, New Mexico, February 2007, photo © 2007 by QuoinMonkey. All rights reserved.


It’s a time of deep practice, a time where we enter the cave-like darkness of winter and look inwardly to the truth of the existence of our own Buddha Nature, and the awakened nature of all beings.


Mabel's Lights, Mabel Dodge Luhan House, Taos, NM, Feb 2007,photo © 2007 by QuoinMonkey. All rights reserved

Mabel’s Lights II, second in series, Mabel Dodge Luhan House, Taos, New Mexico, February 2007, photo © 2007 by QuoinMonkey. All rights reserved.


But sitting in Taos is not about Zen. People of all faiths and religions come to study with Natalie. It is about practice. Beginner’s Mind. About repetition and opening. It is about getting out of your own way, vowing to make greater effort, to go the extra mile, and through that effort, trying to requite a debt of gratitude to those, in life and in Spirit, who have helped us along the way.


Becoming The Mountain, Mabel Dodge Luhan House, Taos, NM, February 2007, photo © 2007 by QuoinMonkey. All rights reserved

In Taos, we practice sitting, walking, and writing. We sit like the mountain. We anchor our breath to the bottom of our feet. We chant and sing. We are silent. We write.


The practice of our writing is backed by a 2500 year old tradition of watching the mind. It is powerful. At times, life changing. We are grateful to Natalie for creating writing practice, for the gift of her teachings, for passing them down to us.


Many of our writing friends are sitting in Taos:  sitting, walking, practicing, deepening, learning the true secret of writing. ybonesy and I wanted to hold a place for them. We sit with them in quiet reflection and community. And in doing so, we sit with the world.


Not to be attached to external forms, not to be unsettled within, not to think this and that, not to be cluttered with extraneous things, not to think about gain and loss and whether we are happy or sad. This can be called Zen.
   -Shodo Harada Roshi

If you lose the spirit of repetition, your practice will become quite difficult.
   -Shunryu Suzuki-roshi

Key To Mabel's, Mabel Dodge Luhan House, Taos, New Mexico, July 2007, photo © 2007 by QuoinMonkey. All rights reserved. Key To Mabel's, Mabel Dodge Luhan House, Taos, New Mexico, July 2007, photo © 2007 by QuoinMonkey. All rights reserved. Key To Mabel's, Mabel Dodge Luhan House, Taos, New Mexico, July 2007, photo © 2007 by QuoinMonkey. All rights reserved. Key To Mabel's, Mabel Dodge Luhan House, Taos, New Mexico, July 2007, photo © 2007 by QuoinMonkey. All rights reserved.

Key To Mabel’s (in repetition), Mabel Dodge Luhan House, Taos, New Mexico, July 2007, photo © 2007 by QuoinMonkey. All rights reserved.


Mountain is mountain and earth is earth
That’s all.
You shouldn’t say anything extra.
You should not put any fancy decoration.
Mountain is mountain, that’s all.
   -Shunryu Suzuki-roshi

In the beginner’s mind there are many possibilities, but in the expert’s mind there are few.
   -Shunryu Suzuki-roshi

-posted on red Ravine, Tuesday, December 4th, 2007

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