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Posts Tagged ‘wearing the words’

Meet The Cherimoya, Golden Valley, Minnesota, March 2010, all photos © 2010 by QuoinMonkey. All rights reserved.


For me, grocery shopping will forever be a chore. Instead of rolling down the aisles with a wire cart, you might find me snooping around the deli section or hiding over by the Redbox machine. Last week was different. An ordinary trip to our local, and newly remodeled, Byerly’s (which opened in 1968 as the largest supermarket in Minnesota) sent me running to the fruit and veggie aisle. Waves of sea, grass, and olive greens chased the crimson, rufous, and cherry reds that lined the shelves in a visual feast. I admit, I’m not very adventurous when it comes to food. Especially, exotic fruits and vegetables. But then, exotic depends on your point of view.

When Liz plucked this armadillo shelled brown fruit off the shelf and pointed to its scale-like skin, I had to know more. Standing right there, next to the bananas and golden grape tomatoes, she Googled cherimoya on her BlackBerry. Names like soursop, custard apple, and strangealiendeathfruit popped up, along with a quote from Mark Twain describing the cherimoya as deliciousness itself. What? A literary fruit? I was hooked.

The cherimoya is believed to be indigenous to the inter-Andean valleys of Ecuador, Colombia and Bolivia. Its cultivation spread in ancient times to Chile and Brazil. And though some think the cherimoya comes from Peru, others insist that the fruit was unknown in that region until seeds were sent by P. Bernabe Cobo from Guatemala in 1629, and that representations of the cherimoya on ancient Peruvian pottery are actually images of the soursop.

Wherever its origins, the cherimoya is the fruit that spread round the world. It is commonly grown and naturalized in temperate areas of Costa Rica and other countries of Central America. In 1757, it was carried to Spain where it remained a dooryard tree until the 1940’s and 50’s when it gained importance in the Province of Granada as a replacement for orange trees that succumbed to disease.

In 1785, the cherimoya traveled to Jamaica, then Haiti, and in 1790 to Hawaii by way of Don Francisco de Paulo Marin. The first planting in Italy was in 1797 where it became a favored crop in the Province of Reggio Calabria, before making its way to Madeira in 1897, then the Canary Islands, Algiers, Egypt, Libya, and Somalia.

The  U.S. was a late bloomer. Seeds from Mexico were planted in California in 1871. And the U.S. Department of Agriculture imported cherimoya seeds from Madeira in 1907. Though the trees have not done well in Florida, California had 9,000 trees in 1936, many of them killed by a 1937 freeze. Several small commercial orchards were established in the 1940’s, and, at present, there may be less than 100 acres in the milder parts of San Diego County, making this a rare fruit in this country.


The Wave, The Tomatillo, My Favorite Byerly’s, Golden Grape Tomatoes, Visual Feast, Golden Valley, Minnesota, March 2010, all photos © 2010 by QuoinMonkey. All rights reserved.


Strange fruit. Because we didn’t know enough about the cherimoya to know if it was ripe or not, I still haven’t tasted one. Now I know that a ripe cherimoya will usually be dark green (though this is dependent on the variety), have a loosening stem, and give to the touch in much the same way as an avocado. The flavor is described as a mixture of mango, papaya, bananas and coconut. And the inside ranges in color from light green, to off white, to pink.

Yes, pink — from a tree that originated as a seedling, owned by a California man named Mr. Stevenson. Rumors suggest the pink cherimoya originates from very high elevations in the Andes. I’d like to pick up a cherimoya the next time I’m at Byerly’s. How adventurous are your taste buds? Have you ever tasted the cherimoya, tomatillo, or mangosteen? Tell us about your taste experiences with (what are considered this country) exotic fruits and vegetables.


Resources:

The Cherimoya, Jewel of the Incas – at CloudForest Fruits

Cherimoya – at NewCROP, Horticulture & Landscape Architecture, Purdue University

The Fruit Mark Twain & I Both Love – at the Grocery Fiend

Manual of Tropical & Subtropical Fruits: Excluding the Banana, Coconut, Pineapple, Citrus Fruits, Olive & Fig by Wilson Popenoe, Agricultural Explorer – Harvard University Library, published by the Macmillan Company, 1920

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Question Mark, Minneapolis Sculpture Garden, Minneapolis, Minnesota, January 2008, all photos © 2008-2009 by QuoinMonkey. All rights reserved.


A few weeks ago, I watched an interview on Bill Moyers Journal and was mesmerized by the work of Anna Deavere Smith. It is tough work. She takes on controversial subjects most would not touch in our sanitized, politically correct language of the day. Her 1992 one-woman performance Fires in the Mirror explored the violence between Jews and Blacks after an August 1991 civic disturbance in the New York neighborhood of Crown Heights in Brooklyn. Her solo performance in Twilight: Los Angeles dramatized the 1992 riots that broke out in L.A. following the first Rodney King trial.

For her current one-woman play Let Me Down Easy, Anna Deavere Smith interviewed Americans from all walks of life about healthcare, medical, and end of life issues. After 9 years and 300 plus interviews, she chose 20 people; through their words, body language and speech, she transforms on stage into each one. I’ve only seen snippets of her 90 minute performance on TV. And from bullrider to politician to Buddhist monk, I could hear the voice of all America inserted into the healthcare debate, leaving little room for doubt — something has to change.

We are trying to bring disparate worlds together, not so that we can all get along, but so we can see out of the ‘me’ into ‘us.’

— Anna Deavere Smith

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Highlights


Below are few notes I jotted down while listening to her conversation with Bill Moyers. A few may seem cryptic, but will make more sense when you watch the interview:

  • The title Let Me Down Easy came to her almost out of a dream. There are two songs with the name. Of the title, James H. Cone of the Union Theological Seminary said they are the words of a broken heart and can be interpreted as broken love. “Don’t do it harshly. Not too mean. Let it be easy.”
  • Let Me Down Easy is a call about grace and kindness in a world that lacks that often —  in a winner take all world.
  • Death is the ultimate form of loss, the ultimate form of abandonment
  • It broke her heart to know that we, with all of our money and technology, believe that we can afford to leave people so alone
  • Are we afraid of being poor, afraid of losing, afraid of being sick? Is that why we distance ourselves from that reality all around us?
  • She chose these 20 particular people because they are very connected to the life cycle – death and life
  • The most important thing you can do is be with someone when they die
  • Art comes in when the official language falls apart. When things fall apart, you can see more and you can even be part of indicating new ways that things can be put together.


What seems to be important to Anna Deavere Smith is the art of listening. And letting what she hears soak into each cell of her body. Words matter. People matter. She believes something she learned from her grandfather (who was also the inspiration for her method of theater) — if you say a word often enough, it becomes you. In a New York Times article Through 1 Woman, 20 Views of Life’s End she says, “I try to embody America by embodying its words.”

Near the end of the interview, Bill Moyers asked, “When did you begin to listen to people so acutely?” Anna said when she was young, she lived next to a woman who weighed 400 pounds. The neighbor would ask her to go to the store to buy her fatback and she’d love to sit on her porch and listen to her stories —  that’s when she started really listening.

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Writing Topic — 3 Questions


How do we teach ourselves to listen? How do we get people to talk about what has meaning for them, moving beyond repetition or sound bites? In Anna’s words, “I say their words over and over. I listen and I wear the words.”

She said she also taught herself to listen by breaking up certain rhythmic speech patterns. She met a linguist at a cocktail party in 1979 who said she would give her 3 questions that were guaranteed to break the patterns and change the way people are expressing themselves:

Have you ever come close to death?

Have you ever been accused of something you didn’t do?

Do you know the circumstances of your birth?


And that’s the inspiration for this Writing Topic — 3 Questions.

Choose one of the 3 questions above. Write it down at the top of your paper. Take out a fast writing pen and do a timed 15 minute Writing Practice.

Maybe 3 questions, combined with the wild mind of Writing Practice, will break patterns in our writing and lead us to listen more closely to our own voices.

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Epilogue


Anna Deavere Smith is on fire. In pursuit of her mission to translate art into social commentary about race, poverty, and injustice, she’s won two Obie Awards, been nominated for the Pulitzer Prize and two Tonys, and is a recipient of the prized MacArthur fellowship. (Not to mention her role in NBC’s The West Wing, as National Security Advisor Nancy McNally.) You can read more about Anna Deavere Smith at Bill Moyers Journal. Or watch the full interview with Anna Deavere Smith and Bill Moyers at this link.

In November, the Moth Storytelling Awards in New York honored her as their 2009 recipient at the Annual Moth Ball. The Wall Street Journal blog Speakeasy covered the event which was also attended by writer Garrison Keillor. On the subject of healthcare, the blog references a compelling verbal account from Keillor that night about his stroke in September. He had the stroke while on a massage table, eventually drove himself to the ER, and waited 15 minutes in line before he was able to tell anyone he was having a stroke. Read the full story at Speakeasy: Jonathan Ames, Garrison Keillor and Anna Deavere Smith Headline Annual Moth Ball.


In some ways the most effective politicians are the ones who have the best verbal clothes that they manipulate the best way. And there is a gap between that type of clothing and where people walk and where people live.

Whitman was doing another kind of work for the country at that time. Speaking a different song. And I think the politicians can sing to us but I respect, in a way, the limitation of their language. I mean I guess it’s a part of our culture that goes back as far as Jefferson, that they have to be so careful about what they say. My only desire would then be that we would find other places in our culture to work out our differences.

— Anna Deavere Smith from Bill Moyers Journal, November 2009


-posted on red Ravine, Sunday, November 29th, 2009

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