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MANDALA 3 2011-08-06 15.54.26 TRIM c

Labyrinth Mandala At The Aquarius Full Moon – 30/52, based on a Yantra from 18th Century India, BlackBerry 52 – WEEK 30, July 25th, 2011, photo © 2011 by QuoinMonkey. All rights reserved.


Medium: Drawn by hand with a black Staedtler archival pigment ink Fineliner on Canson Mix Media XL Series 98lb drawing paper. Colored & collaged with Caran D’Ache NeoColor II Water Soluble Wax Crayons, Sharpie Medium Point Oil-Based Opaque Paint Markers, Sharpie Fine Point Marker, archival photo corners. Photograph taken with a Samsung DROID.


I am sitting still with the Full August Moon at my back. She is high in the sky and refuses to yield to darkness for the the annual Perseid meteor shower. I am undaunted. I know the light from these stars, guessed to be fragments of Swift’s Comet from 1862, will shoot across the heavens, even if I can’t see them in the night sky. As above, so below.

Aquarius the Waterbearer seems like a good sign for a Full Moon (progressive and objective with a crystal clear antenna-like reception of universal intelligence). When I opened the Boundary Waters calendar I bought at the LilyPad Picnic this year, it said that the August Moon was called Miinike-Giizis by the Ojibway — the BlueBerry Moon. The August Full Moon is also known as the Drying Up Moon, the Grain Moon, the Green Corn Moon, and the Yellow Flower Moon, depending on what part of the world you may live.

The Sabbats Almanac claims that the seasonal Lammas Full Moon in Aquarius reflects back to us our relationship with the collective. It is a good time to focus on community, groups, and our hopes and wishes for the future. Aquarius is also the sign of the rebel or iconoclast, so themes may arise that focus attention on unusual issues or people. At the individual level, it’s an auspicious time to notice what we have to offer to our communities and what we might release in order to fully participate.


Two good questions to ask at this time:

1) How do we allow our own need for space and independence
to not hold us back from connecting more with the group?

2) What can we do to create more space and independence
for ourselves so we aren't sacrificing too much of our
individuality for the sake of the collective?


The Full Moon shines the light of awareness on the answers and helps us to understand patterns and dynamics that we may need to release during the dark Moon cycle to come. To celebrate the individual within the group, it is a time to show gratitude for the qualities that each member brings to the table. How does each person in your community shine? Maybe they have a generous heart, excellent communication skills, clear boundaries, or a good sense of humor. Tell them in an email. Call them and leave a voice mail. Mail them a card. The three-day window around the Full Aquarian Moon creates space to show gratitude for the intricate pieces that make up the circle’s whole.

Circles within circles. I created this mandala last weekend after a full and busy month of July. Some days were filled with joy; others pushed me to the limit. All are necessary to grow beyond who I am. I have been studying the circle archetypes of the labyrinth and the mandala for years. A few weeks ago, Liz bought me a birthday present, a book of Sacred Symbols edited by Robert Adkinson. I was immediately drawn to the chapter on the Mysteries and a mandala from 18th century India, a Yantra for the cosmic form Vishnu.  The script around the circle is from the Dhammapada and states:




In the light of her vision
she has found her freedom:
her thoughts are peace,
her words are peace,
and her work is peace.




Peace. It’s right there, yet just beyond our reach. On a final note, if you follow skylore, there is a tidbit about Perseus at EarthSky: the Perseid shower commemorates the time when the god Zeus visited the mortal maiden Danae in the form of a shower of gold. Zeus and Danae became the parents of Perseus the Hero – from whose constellation the Perseid meteors radiate. Perseus, you are beyond sky worthy, a flying, not fallen hero — I’m counting on you.



-posted on red Ravine at the Full August Blueberry Moon, Saturday, August 13th, 2011, with gratitude to Lotus for her labyrinthian inspiration

Lotus and I will continue to respond to each other’s BlackBerry Jump-Off photos with text, photography, poetry (however we are inspired) for the 52 weeks of 2011. You can read more at BlackBerry 52 Collaboration. If you are inspired to join us, send us a link to your images, poetry, or prose and we’ll add them to our posts.

Labyrinth Mandala At The Aquarius Full Moon (Detail) -related to posts: Ears Still To The Lonely Wind — Mandala For RabbitFlying Solo — Dragonfly In Yellow Rain, Shadow Of A Dragonfly, Dragonfly Wings — It Is Written In The Wind, Dragon Fight — June Mandalas, EarthHealer — Mandala For The Tortoise, ode to a crab (haiku & mandala), Eye Of The Dragon Tattoo

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Celebrate Peace - 18/52

Celebrate Peace – 18/52, BlackBerry 52, Golden Valley, Minnesota, May 2011, photo © 2011 by QuoinMonkey. All rights reserved.


It’s Memorial Day 2011. The skies over Golden Valley are green and gray. Rain pelts the freshly splashed grass seed. The lawn has been mowed. The cedar branches that bent to the ground in the last snowstorm are trimmed. I’m cleaning the rust off my writing pen. Where to start?

I visited the Vietnam Veterans Memorial site and left Uncle James a message. He is not forgotten. One day I will take the time to go back through my film archives and locate the negatives from the day I photographed the Wall in 1984. It was an unplanned visit, a stop on a road trip back East after I moved from Montana to the Twin Cities. Unknown to me, the Vietnam Veterans Memorial was being dedicated that same year. Veterans dotted the landscape of Washington D.C.; I found my uncle’s name and did a rubbing on a thin strip of paper.

A few years ago, I reconnected with my aunt, his widow, and told her I had never forgotten James. She told me that the day he died, he visited her and asked about the baby, his son. The baby was not yet born. He never met him. She swears he was there with her, standing in the same room. She would not get the official word until the next day—he had been killed in war. I feel somber inside, remembering. But it’s not like me to forget. Some think I live in the past. Sometimes the moment is the past. The same way it is the future. To understand war, I try to celebrate peace.

It feels good to be writing again. Art-A-Whirl was a big success. The Casket Arts Studio space was my home for the last month. The Writers Hands Series is up on the wall. The cards and postcards are selling well. Liz has her Found Frame Series up; her Landmark Series makes beautiful postcards. Thank you to all who visited during the crazy rain and tornado skies of Art-A-Whirl. It means a lot to us.

A haunting aspect of art and writing is that you have to burn the candle at both ends to see projects through. I was sick during Art-A-Whirl week but just had to keep going. Once I got to the studio, the energy of art and the people who love it carried the day. But I had to give up time in other areas, like the unplanned hiatus from red Ravine. I appreciate you, the readers, who keep coming back. I checked in but did not have the energy to write and prepare for the long hours of Art-A-Whirl. Something had to give. I missed the community.

The photograph of the PEACE sign (part of the BlackBerry 52 Series with Lotus) is made of seashells sent to me by Heather, a friend I met through red Ravine. She often tweets about her life by the California shoreline. One day, she asked if we wanted her to send a little of the ocean our way. In a landlocked Cancer stupor, I said, “Yes!” She mailed a box of shells the next day. When they got here, they were filled with sand and smelled like salt air, crab, and clam. I laid them out on the deck table under Minnesota skies to air out. Peace flowed from the backs of ocean creatures. Thank you, Heather.

And thank you for listening. I am off to Studio 318 to work on a piece about May Sarton. It’s time to get back to my practices. It’s time to write again. It’s time to post on red Ravine, to journal and print more photographs. This week is First Thursdays. Stop by and see us! What I really want to say is that I appreciate the community that visits here. Art and writing are not created out of a vacuum. We are all in this together.



-posted on red Ravine, Memorial Day, Monday, May 30th, 2011

Lotus and I will continue to respond to each other’s BlackBerry Jump-Off photos with text, photography, poetry (however we are inspired) for the 52 weeks of 2011. You can read more at BlackBerry 52 Collaboration. If you are inspired to join us, send us a link to your images, poetry, or prose and we’ll add them to our posts.

-related to posts: WRITING TOPIC — DEATH & DYING, PRACTICE – Memorial Day – 10min, PRACTICE: Memorial Day — 10min, May Day Self-Portrait: Searching For Spring, The Yogi (Cover Page) — 14/52, Nesting & Resting, Pulling Out The Sun (By Day, By Night), BlackBerry 365 Project — White Winter Squirrel, Flying Solo — Dragonfly In Yellow Rain, Searching For Stillness, icicle tumbleweed (haiga) — 2/52, The Mirado Black Warrior, Waning Moon (Haiga), Alter-Ego Mandala: Dreaming Of The Albatross (For Bukowski), EarthHealer — Mandala For The Tortoise

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Mekong Monk, portrait of Cao Dai monk at the Ngoc Son
Quang temple in the Mekong Delta, August 30, 2008,
photos © 2008 by ybonesy. All rights reserved.




It is only fitting that I find peace inside a temple on a canal in the Mekong Delta. We’ve gone there on a small canoe while our boat travels further up the river to pick us up later.

An old man dressed in white cotton shift and pants comes out to greet us. He talks to me as if I understand everything he says. He points to a bright blue spiral staircase opposite the temple. I nod and bow slightly, but before I head up the stairs I point to my camera and then to him to ask if I can take his picture.

Yes, yes, he nods enthusiastically. He stands very still and very erect. I snap a shot then turn the viewfinder so he can see himself. He breaks into laughter—he has exactly three teeth—and he points to the camera, looking around to find someone to show.





I noticed as we floated along the Mekong Delta, the children ran to edge of the bank and yelled, “Halo, halo!” They waved, and when I waved back they laughed and did it again. Some of the men and women would nod to acknowledge my nod to them. A sort of “Hello.” We passed so close that I could see their faces, the checked shirts and blue pants that hung from lines on the decks of their boats, their bare feet. I saw them washing or working or lying in hammocks.

But a few of the men we passed didn’t nod back. They kept their mouths shut in a tight line. One man took a stick and banged it on a steel barrel. Another man threw broken bits of brick onto the corrugated tin roof of his boathouse.

I wonder if these men assumed I was American or whether they dislike all foreigners. I don’t blame them in either case. This is the place where American soldiers came and fought, and before that there were others who laid claim to the country.

Tourism is a conquest of a different kind. I feel guilty floating by on a small yet clearly luxurious cruise boat.




The old monk at the Ngoc Son Quang temple points to the frogs jumping on the concrete floor three levels down. He talks excitedly, motioning with his arms. The guide says that when it rains the small channels will fill with water and the frogs will make baby fish. I smile and nod. “Frogs bring good luck,” I say, although no one translates my words.

We climb down the stairs and there on the ground level are a whole host of monks and nuns. The old man grabs me by the arm and leads me to a younger monk who has sad blue eyes and a beautiful face. Again much talking and pointing, and the guide tells me the old monk wants me to take a picture of him and the younger man together. “Yes,” I tell them.

The sun will soon set somewhere behind the clouds and the light is quickly draining from the day. I motion for the old man to move in closer to the younger one. He moves in a couple of inches. “More,” I say. Two more tiny steps. I snap the shot, turn the camera so they both can see themselves. “A-ha-ha-ha-ha!” The old monk laughs and laughs.

They take us inside and soon I am being asked to take a picture of this thing and that thing. They ask me if I like the color. They explain that the women pray on one side and the men on the other. They are generous and eager to share. A neighbor, who has specifically asked to have his picture taken with the Divine Eye tells the guide that he wishes to buy me a drink. We politely decline. We must return to our canoe; the cruise boat is waiting for us.

As the monks walk us to the gate they tell us that in November of every year there is a special ceremony to pray for peace throughout the world. Thousands of people come to the temple.

“Maybe I’ll come back then,” I say. I bow slightly to thank them. They nod to me, “Yes, yes.”





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By Beth Bro Howard

          Be Still And Know, photo © 2007 by Beth Bro Howard, all rights reserved.
          Be Still And Know, altar offering at the retreat with Thich Nhat Hanh,
          August, 2007, Estes Park, Colorado, photo © 2007 by Beth Bro
          Howard. All rights reserved.


On August 25, 2007, while on retreat with Buddhist teacher, Thich Nhat Hanh in Estes Park, Colorado, I was prepared to ask a question during the talk devoted to questions and answers. Reflecting on the question beforehand, part of the answer was revealed, which reminded me of the banner over the flowered altar offering:

                              be still and know

I accepted the invitation to ask Thay (his familiar name, meaning “teacher”) a question and joined the huddle of men, women, and children sitting on the stage.

I knew that there would not be time to ask all of our questions. I held mine in my heart and listened mindfully to others’ questions and Thay’s answers, because I knew that the answer to my question might be there also.

And it was.

My question might have been asked like this:

Dear Thay, my twenty-two year old son Peter is a soldier with the U.S. Army in Iraq. I hope that he will return home in two months. I am aware that many veterans return from Iraq with a lot of suffering. The United States of America was not skillful with relieving the suffering of Vietnam War veterans. How might our spiritual communities and practices help to relieve our veteran’s suffering?

I heard my answer, first, in the response to a question asked by a child about whether monks or nuns had served in the military. Thay answered, “Not many,” but went on to say that there was a monk who had served in the war. The monk had seen a lot of suffering caused by war and wanted to heal it. He wanted to practice peace and to teach the practice to others. Thay said that he is a very good monk.

In another answer to a question regarding the power of the healing services held in Viet Nam, Thay explained that there had never been services held for all the people killed in the Vietnam War. He said that there have not been services in our country to heal from the deaths in Viet Nam and Iraq.

How I heard these responses as answers to my question was in this way:

  • As a Christian/Buddhist practitioner, I should offer compassionate and deep listening to our veterans;
  • I should include them in our practice, however I can, because, like the monk, they have learned a lot about war and suffering and they may be very good at this practice;
  • Veterans may be wonderful teachers of peace.

I also heard that, in our spiritual communities, we should pray for the killed and in the depth of Thay’s stories I learned that we must not only pray for the killed, but also for the killers. They are not separate.

It seems that often veterans return with the dead residing in their hearts and minds. We can pray to end the suffering of both.

The answer that came to me, before Thay’s talk, was from my own Christian tradition. It relates to the Biblical story of the Prodigal Son (Luke 15:11-32), paraphrased here:

There was a man who had two sons. The younger son asks for his share of the property and the father divides the estate evenly between his sons. The older son stays on the land, close to his father, and works hard. The younger son gathers all that he has and takes a journey to a far country, where he squanders all his wealth in wild living. Much later, he returns home destitute, hungry and regretful. The father is overjoyed to see his youngest son, filled with compassion and welcomes him warmly, hugging and kissing him. The father orders that his youngest son be dressed in the finest robe and that a feast should be prepared for him. When the older son complains bitterly, the father replies, “But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.”

Might we as spiritual communities welcome war veterans home in our hearts?

Might we welcome an end to their personal experience of war as we would welcome an end to all war?

Might we refrain from judgments that may increase their suffering and might we assist and encourage others to refrain from judgments, also?

Might we be able to stand in compassion and be ready to listen when veterans are ready to speak?

Veterans have learned a lot about war and suffering and if we work together to transform those seeds, there may be a little more peace for us all.


About Beth:  Beth Bro Howard is a writer and yoga teacher in Wyoming. Her son Peter returned from Iraq on Friday, October 19, 2007, after a year-long deployment.


-Related to post Wishing You A Peaceful Heart – An Open Letter To Cindy Sheehan.

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From Beth Howard

May 30, 2007 

Dear Cindy,

        Yesterday, I read in your on-line diary that you are leaving Crawford, Texas and going home to California. You wrote, “This is my resignation letter as the ‘face’ of the American anti-war movement.” There is so much energy in politics and government that is not peaceful. Much of our democratic process seems to be fueled by the energy of war, but we do not call it that. We call it the “two-party system” and sometimes, “competition.”

        Later in your diary, you wrote, “I am going home and be a mother to my surviving children and try to regain some of what I have lost.” Maybe now, you will have time to focus on cultivating the seeds of peace planted so firmly in your own tender heart. I hope that you will grow an oasis of peace within your family and community.

        I am deeply sorry for the death of your son, Casey, in Iraq. I cannot imagine your pain and deep sadness. Please, accept my condolences and also my deep sadness that insults were added to injury in your effort to honor your son’s life by working for peace. One day, I am terrified that I may follow in your footsteps, with the loss of one of my own sons in this war. It is the subject of all my worst daydreams and nightmares.

        My 21-year-old son, Peter, is a soldier in Iraq. Three weeks ago, the truck he was riding in was blown-up by a roadside bomb. Peter, the gunner, was thrown off the vehicle, when the five-ton truck was flipped on its side. He has a piece of shrapnel in his thigh, some bruises and abrasions, but otherwise, is okay. He was awarded a Purple Heart and after two weeks off, to recover from his injuries, he returned to his regular duty. Last week, he completed another mission, taking turns serving as the gunner and driver in the 113 degree heat. Peter’s tour of duty in Iraq was extended three months with the rest of the Army. I can hardly bear it, but how can I possibly complain, when so many sons, like yours, have died? As the mother of a living soldier, I am one of the “lucky” ones.

        This was a difficult Memorial Day, with the possibility of violent death before my eyes and too close for any comfort. I wore a small pin with two blue stars, signifying that I have two sons in military service. Peter’s twin brother, Andrew, is a Marine Security Guard, serving in Saudi Arabia.

        When my sons joined the military, I honored their choice to stand for the courage of their convictions. Their father and I had taught them for years to do just that. Their strength was an inspiration to me and I seized the opportunity of their enlistment to act and work for peace. I started with myself, my family and my community. In spite of the daily horrors of war, I can still find peace in those places and I continue to grow it from that fertile soil. I prefer to think of peace as one of those tenacious perennial plants, growing in the garden of my life. Year-to-year, it gradually spreads to take over everything. I have a very good, real-life example of this plant in the garden of my yard, which serves as a valuable reminder to me that peace, too, is hardy and persistent.

        Peace persists, even in Iraq. When my son, Peter, was home on leave in April, he showed us a slideshow of pictures from Iraq on this laptop. He had many pictures of children, running beside their convoy. He said they ask for food and water. Sometimes, he tosses them his sandwich.

        Last week, during an Instant Message conversation with Peter, I asked if I could send some granola bars for him to toss to the children. He replied, “If I remember, I grab muffins before the mission, because I can chuck a muffin pretty far.” I asked if I could send some muffins and he replied, “Mom, there is no short supply of muffins in Iraq.”

        We will seldom, if ever, read such stories in the press, so I hang on to this one, to remind myself that small acts of kindness are happening every day in Iraq. These acts are tiny seeds of peace being sown and I hope that they will grow, even in the intense heat of summer and of war.

        So now, at home in Cheyenne, Wyoming, I think of ways that I might “chuck a muffin” for peace. On Sunday night, I slept at my Unitarian Universalist Church with a homeless mother and daughter. The mother was exhausted after working two part-time jobs as a motel maid. I played basketball with the energetic eight-year-old girl and shared a few simple yoga stretches with them before bed. In this small way, I shared peace with one family in my town. Now that you are home, I hope that there will be many opportunities for you to cultivate peace in your own backyard.

        Years ago, unknowingly, you and I collaborated in the Mindfulness Bell, “A Journal of the Art of Mindful Living in the Tradition of Thich Nhat Hanh,” (Issue 41 Winter 2005-2006). I wrote an article titled, “Peace Is Every Step” on the LA Peace Walk and the International Day of Mindfulness and Peace. Your article was, “I Have Arrived, I Am Home,” on walking with Thich Nhat Hanh (Thay) in MacArthur Park on that day. Our articles appeared side-by-side.

        In that issue, Thay said, “There is much in the peace movement that is not peaceful.” You have learned this first-hand. Someone once asked Thay what could be done to bring peace to the situation in Iraq. He responded by saying that there are many wrong perceptions on both sides. We must begin, he said, by looking deeply at our own practice. To have peace in the world, we must first have peace within ourselves.

        Thich Nhat Hanh will be teaching across the U.S. again this year. There will be another Peace Walk in MacArthur Park on September 29th. His tour schedule is at: www.greenmountaincenter.org. If you see him, I know that Thay will chuck you a muffin. He bakes them daily in his peaceful heart and gives them all away.

Wishing you a peaceful heart,

Beth Howard



Going back to Iraq, photograph by Beth Howard 2007, all rights reserved
Going Back to Iraq, Photograph by Beth Howard, “I took the photo
because I knew it was how a lot of people saw Peter every day,”
© 2007, all rights reserved



About writing, Beth says: My regular writing practice includes writing letters and postcards. I got the idea from reading, Home Before Dark, Susan Cheever’s book about the life of her father, author John Cheever, who wrote 30–40 letters a week in addition to short stories for The New Yorker magazine. My volume of letter writing is considerably more modest. 

My friends at this site first suggested that I might write a letter for red Ravine…but, a letter to whom, I wondered? I was committed to the topic of “war & peace” and when I read Cindy Sheehan’s letter of resignation on-line, I knew I would write to her. The best gift of a letter writing practice is that you sometimes get a letter back.

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