Shuttlecocks, 1994 – 34/365

Shuttlecocks, 1994 – 34/365, Archive 365, Nelson-Atkins Museum of Art, Kansas City, Missouri, April 2009, photo © 2009-2013 by QuoinMonkey. All rights reserved.

At a writing retreat in 2009, our host took us to the Nelson-Atkins Museum of Art in Kansas City, Missouri. Like we had done at museums in New Mexico with Natalie Goldberg (see Diebenkorn Leaves Taos – Museum Walking Lives On), we walked around in silence, then gathered in front of the museum to do Writing Practice. I like the practice of taking photographs in the silence; this photo of the sculpture Shuttlecocks was snapped on a slow walk around the museum grounds. Museums are energizing places to find inspiration for writing and art.

The Nelson-Atkins Museum of Art is a neoclassic structure designed by Kansas City architects Wight and Wight. Groundbreaking took place on July 16, 1930. The sculpture Shuttlecocks was created by husband and wife team Claes Oldenburg (American, born Sweden 1929) and Coosje van Bruggen (American, born The Netherlands, 1942), the same pair that created the Minneapolis sculpture, Spoonbridge & Cherry at the Walker (see my foggy winter photograph of Spoonbridge & Cherry in the piece White Elephants On Art). It is the scale of these sculptures that draws me in.

According to Nelson-Atkins, when Oldenburg and van Bruggen were commissioned in 1994 to design a sculpture for the space, they responded to the formality of the original neoclassical building and the green expanse of its lawn by imagining the museum as a badminton net and the lawn as a playing field. The pair designed four birdies or shuttlecocks (made out of aluminum, paint, and fiberglass-reinforced plastic) that were placed as though they had just landed on opposite sides of the net. Each shuttlecock weighs 5,500 pounds, stands nearly 18 feet tall, and has a diameter of 16 feet.

_______________________________

ARCHIVE 365: Archive 365 is a photo collaboration between skywire7 and QuoinMonkey featuring images from our archives. We will alternate posting once a day in our Flickr sets from July 1st 2012 through June 30th 2013. You can view our photographs at skywire7 Archive 365 set on Flickr and QuoinMonkey Archive 365 set on Flickr.

-posted on red Ravine, Sunday, January 13th, 2013

Read Full Post »

haibun for Independence – 4/365

Camp Savage – 4/365, Archive 365, Camp Savage, Savage, Minnesota, June 2009, photo © 2009-2012 by QuoinMonkey. All rights reserved.

Independence

Banging fireworks against pre-dawn chatter.
Red night, white galaxy, blue smoke
in the air, flowers made of fire.

Freedom does not rest
or sit softly on her laurels.
She is war-like and stubborn,
not blind to the truth.

“Fight for what you believe in” she liked to say.

Independence remains passive,
13 stripes, 50 stars
but fiercely springs to life
when freedom is stripped away.

never rest easy –
in the dawn’s early light
there is much work to do

ABOUT THE PHOTOS:

Liz and I stumbled on Camp Savage in 2009 while out on a day trip to take photos. I was shocked and surprised because I had no idea such a place existed in Minnesota. The Nisei (second generation) at Camp Savage were translators of language, maps, and documents during World War II. When Marylin submitted her piece about her childhood friend whose family was sent to a Japanese internment camp, I was inspired to go back and take a look at these photographs again. It’s the first time I have consciously written haibun (more about the form at haiku 4 (one-a-day) meets renga 52). I like working in the format of both prose and haiku. Independence Day in the United States reminds me of all the ways that people fight hard to gain freedom, independence, and equality, even within our own country. Below are the words on the plaque at Camp Savage:

_______________________________________

Independence, flag at Camp Savage, Savage, Minnesota, June 2009, photo © 2009-2012 by QuoinMonkey. All rights reserved.

During World War II, some 5,000 to 6,000 Japanese American soldiers, members of the U.S. Army’s Military Intelligence Service, were given intensive and accelerated classes in the Japanese language at Camp Savage.

Their subsequent work translating captured documents, maps, battle plans, diaries, letters, and printed materials and interrogating Japanese prisoners made them “Our human secret weapons,” according to President Harry Truman, who commended them following the war.

The Military Intelligence Service (MIS) program began in the fall of 1941, a few weeks before Pearl Harbor, at the Presidio in San Francisco.

For security reasons it was moved in May, 1942 to Camp Savage, a site personally selected by language school commandant Colonel Kai E. Rasmussen, who believed Savage was “a community that would accept Japanese Americans for their true worth — American soldiers fighting with their brains for their native America.”

The 132-acre site had served as a Civilian Conservation Corps camp in the 1930s and was later used to house elderly indigent men.

Plaque At Camp Savage, Savage, Minnesota, June 2009, photo © 2009-2012 by QuoinMonkey. All rights reserved.

Conditions there were extremely difficult in the early months of the war, when the first students studied without desks, chairs, or even beds. By August, 1944 the program had outgrown Camp Savage and was moved to larger facilities at Fort Snelling

Most of the English-speaking Japanese Americans, known as Nisei, were from the West Coast area. Some were already in the U.S. military service when they were selected for the language school, while others were volunteers from the camps in which American citizens of Japanese ancestry had been interned following the bombing of Pearl Harbor.

According to General Charles Willoughby, chief of Intelligence for General Douglas MacArthur, “the 6,000 Nisei shortened the Pacific war by two years.”

-erected by the Savage Chamber of Commerce, 1993

_______________________________

ARCHIVE 365: Since the completion of BlackBerry 365, I have missed a daily photo practice. There are so many photos from my archives that no one has ever seen but me. So I asked skywire7 if she wanted to do a daily practice for one year, taking turns posting an unpublished photograph from the past.

Archive 365 is a photo collaboration between skywire7 and QuoinMonkey featuring images from our archives. We will alternate posting once a day in our Flickr sets from July 1st 2012 through June 30th 2013. You can view our photographs at skywire7 Archive 365 set on Flickr and QuoinMonkey Archive 365 set on Flickr.

-posted on red Ravine, Independence Day, July 4th, 2012. Related to post:  Abraham Lincoln & Nikki Giovanni (On Poets & Presidents)

Read Full Post »

Labyrinth Mandala At The Aquarius Full Moon

Labyrinth Mandala At The Aquarius Full Moon – 30/52, based on a Yantra from 18th Century India, BlackBerry 52 – WEEK 30, July 25th, 2011, photo © 2011 by QuoinMonkey. All rights reserved.

Medium: Drawn by hand with a black Staedtler archival pigment ink Fineliner on Canson Mix Media XL Series 98lb drawing paper. Colored & collaged with Caran D’Ache NeoColor II Water Soluble Wax Crayons, Sharpie Medium Point Oil-Based Opaque Paint Markers, Sharpie Fine Point Marker, archival photo corners. Photograph taken with a Samsung DROID.

I am sitting still with the Full August Moon at my back. She is high in the sky and refuses to yield to darkness for the the annual Perseid meteor shower. I am undaunted. I know the light from these stars, guessed to be fragments of Swift’s Comet from 1862, will shoot across the heavens, even if I can’t see them in the night sky. As above, so below.

Aquarius the Waterbearer seems like a good sign for a Full Moon (progressive and objective with a crystal clear antenna-like reception of universal intelligence). When I opened the Boundary Waters calendar I bought at the LilyPad Picnic this year, it said that the August Moon was called Miinike-Giizis by the Ojibway — the BlueBerry Moon. The August Full Moon is also known as the Drying Up Moon, the Grain Moon, the Green Corn Moon, and the Yellow Flower Moon, depending on what part of the world you may live.

The Sabbats Almanac claims that the seasonal Lammas Full Moon in Aquarius reflects back to us our relationship with the collective. It is a good time to focus on community, groups, and our hopes and wishes for the future. Aquarius is also the sign of the rebel or iconoclast, so themes may arise that focus attention on unusual issues or people. At the individual level, it’s an auspicious time to notice what we have to offer to our communities and what we might release in order to fully participate.

Two good questions to ask at this time:

1) How do we allow our own need for space and independence
to not hold us back from connecting more with the group?

2) What can we do to create more space and independence
for ourselves so we aren't sacrificing too much of our
individuality for the sake of the collective?

The Full Moon shines the light of awareness on the answers and helps us to understand patterns and dynamics that we may need to release during the dark Moon cycle to come. To celebrate the individual within the group, it is a time to show gratitude for the qualities that each member brings to the table. How does each person in your community shine? Maybe they have a generous heart, excellent communication skills, clear boundaries, or a good sense of humor. Tell them in an email. Call them and leave a voice mail. Mail them a card. The three-day window around the Full Aquarian Moon creates space to show gratitude for the intricate pieces that make up the circle’s whole.

Circles within circles. I created this mandala last weekend after a full and busy month of July. Some days were filled with joy; others pushed me to the limit. All are necessary to grow beyond who I am. I have been studying the circle archetypes of the labyrinth and the mandala for years. A few weeks ago, Liz bought me a birthday present, a book of Sacred Symbols edited by Robert Adkinson. I was immediately drawn to the chapter on the Mysteries and a mandala from 18th century India, a Yantra for the cosmic form Vishnu.  The script around the circle is from the Dhammapada and states:

In the light of her vision
she has found her freedom:
her thoughts are peace,
her words are peace,
and her work is peace.

Peace. It’s right there, yet just beyond our reach. On a final note, if you follow skylore, there is a tidbit about Perseus at EarthSky: the Perseid shower commemorates the time when the god Zeus visited the mortal maiden Danae in the form of a shower of gold. Zeus and Danae became the parents of Perseus the Hero – from whose constellation the Perseid meteors radiate. Perseus, you are beyond sky worthy, a flying, not fallen hero — I’m counting on you.

-posted on red Ravine at the Full August Blueberry Moon, Saturday, August 13th, 2011, with gratitude to Lotus for her labyrinthian inspiration

Lotus and I will continue to respond to each other’s BlackBerry Jump-Off photos with text, photography, poetry (however we are inspired) for the 52 weeks of 2011. You can read more at BlackBerry 52 Collaboration. If you are inspired to join us, send us a link to your images, poetry, or prose and we’ll add them to our posts.

-related to posts: Ears Still To The Lonely Wind — Mandala For Rabbit,  Flying Solo — Dragonfly In Yellow Rain, Shadow Of A Dragonfly, Dragonfly Wings — It Is Written In The Wind, Dragon Fight — June Mandalas, EarthHealer — Mandala For The Tortoise, ode to a crab (haiku & mandala), Eye Of The Dragon Tattoo

Read Full Post »

Flight Of The Spirit

Flight Of The Spirit – 20/52, BlackBerry 52, Wabasha, Minnesota, May 2011, photo © 2011 by QuoinMonkey. All rights reserved. Medium: original RAW file from April 2010 shot with a Canon Powershot G6, posterized and text added in Franklin Gothic Book font with Photoshop Elements. Jump-Off from Lotus: Spirit Bird.

The first time I stood under the boulder-sized bowl that is an eagle’s nest, I was 22 and living in Montana. Several years ago, friends in Brooklyn Park, Minnesota walked me to a nest on a lake near their home. After years of adapting to erratic human behavior, eagles can be happy urban dwellers.

In 2010, I visited the National Eagle Center in Wabasha, Minnesota with the Midwest Writing Group. It would be the second time I had the pleasure. On my original visit, the Eagle Center was housed in a meager, cramped facility in the middle of Wabasha. These days rescued eagles Harriet, Angel, Columbia, Wasaka and Donald live in a beautiful 14,000 foot interpretative center overlooking the Mississippi River on 1000 feet of Wabasha shoreline.

When I saw that BlackBerry 52 Jump-Off from Lotus for Week 20 was Spirit Bird, I remembered all the eagles I had met and started searching my photo archives. Eagles are majestic and powerful with a wingspan of 80 to 90 inches, and in every manner spiritual sentient beings. The original photograph of the image above is a RAW file of a park bench outside the National Eagle Center. I pulled the photo into Photoshop Elements to alter it and add the text.

According to the Smithsonian National Zoological Park, when the bald eagle was adopted as the national symbol of the United States in 1782, there were between 25,000 and 75,000 birds nesting in the lower 48 states. Illegal shooting, habitat destruction, lead poisoning, and the catastrophic effects of DDT contamination in their prey base reduced eagle numbers to 417 pairs by 1963. Legal protection began with the Bald Eagle Protection Act of 1940 and continued with the Endangered Species Preservation Act of 1966 and the 1978 listing under the Endangered Species Act of 1973.

The single-most important regulation affecting bald eagle recovery may have been the banning of DDT for most uses in the United States in 1972. Thanks to organizations that protect and rehabilitate eagles, there are now 4,450 occupied nesting territories, a ten-fold increase from the 1963 low. If you ever get the chance to drive to Wabasha, Minnesota don’t miss the opportunity to tour the National Eagle Center. If you are ever in Montana, it doesn’t require a long drive before you are out in the wilderness. Hike the trails, sit like the mountain.

Lotus and I will respond to each other’s BlackBerry Jump-Off photos with text, photography, poetry (however we are inspired) for the 52 weeks of 2011. You can read more at BlackBerry 52 Collaboration. If you are inspired to join us, send us a link to your images, poetry, or prose and we’ll add them to our posts.

-posted on red Ravine, Monday, June 6th, 2011

-related to posts: Baby Eagles At Summer Solstice, BlackBerry 365 Project — White Winter Squirrel, Flying Solo — Dragonfly In Yellow Rain, Searching For Stillness, icicle tumbleweed (haiga) — 2/52, The Mirado Black Warrior, Waning Moon (Haiga), Alter-Ego Mandala: Dreaming Of The Albatross (For Bukowski), EarthHealer — Mandala For The Tortoise, haiku 4 (one-a-day) Meets renga 52

Read Full Post »

Mandala For The 5th Element — The Role Of Ritual In Our Lives

Mandala For The 5th Element – 10/52, BlackBerry 52 – WEEK 10, March 13th,
2011, photo © 2011 by QuoinMonkey. All rights reserved.

Medium: Drawn by hand with a black Fine Line DecoColor Opaque Paint Marker on Canson Mix Media XL Series 98lb drawing paper. Collaged & colored with Faber Castell 6 PITT Artist Brush Pens, DecoColor Glossy Oil Base Paint Markers, Portfolio Water Soluble Oil Pastels, Caran D’Ache NeoColor II Water Soluble Wax Crayons, Sharpie Medium Point Oil-Based Opaque Paint Markers, Lineco Archival PVA Adhesive, yellow felt letters, metal fastener, archival card stock paper. Photo taken in streaming sunlight on a BlackBerry Tour.

At 6:20 CST on March 20th, 12 hours and 9 minutes of light welcomed Spring to the Midwest. Seasonal rituals are important to our spiritual health. Honoring cyclical changes in the seasons is one way to stay grounded. We delved into daily and superstitious rituals in one of the first Writing Topics on red Ravine. Animals engage in rituals to feed themselves and hibernate, to define and defend their territories; humans do, too. Rituals comfort me in times of loss and uncertainty — walking a labyrinth, creating a mandala, or celebrating the Spring Equinox.

My first response to Cityscape: Behind The Gray in the BlackBerry 52 collaboration with Lotus, was that it captured a late winter mood. The second time I viewed the photo was March 11th, after the earthquake and tsunami in Japan. Everything changed. I saw Every City, Every Town in her photograph — a skyline, a parking lot of white cars, minutes away from being tossed on the sea like toys. I felt helpless, sad for the collective suffering, for the families living through the devastation.

It was about that time that I learned about terma in Tibetan Buddhism — physical objects, texts, or ritual implements that are buried in the ground (Earth), hidden in a rock or crystal, secreted in an herb or tree, hidden in a lake (Water), or up in the sky (Air), elements that contain sacred teachings, accessible to all when we need them (Essence). Mandala For The 5th Element followed; the center is the symbol for Essence, also symbol for the Sun.

One night at the studio, while collaborating on Obsoletion Blues, an art project for Strange Attractors, I ran across an old article I had copied years ago at MCAD — The Art of Ritual. I read it, remembered the Akashic Records (akasha is a Sanskrit word meaning sky, space, or aether) — source of mystical knowledge, the collective unconscious, the history of the Cosmos. Perfectly in sync, readers began commenting on the same subjects in our daily haiku post. From annie:

I first came across termas when I read Thinley Norbu’s book ‘Magic Dance’. He describes, poetically, exotic tales of the ‘five wisdom dakinis’ (earth, air, fire, water and space/ether). These five dakinis manifest the feminine wisdom energy, bringing strength, power and transformation to our lives. They are known collectively as ‘Sky Dancers’ who dance in limitless space and are the writers of the termas, which they conceal until the time is right for them to be found. Their form of writing is ‘subtle and mysterious’ and the being who finds the terma must call on the five wisdom dakinis to help them interpret it (they also reside in the mind). I like the similarities of the elemental archetypes of Buddhism and Celtic Paganism. It brings it closer to home.

The Five Elements

______________

FIRE — SOUTH

Summer, Youth, Midday, Full Moon, Intuition

ELEMENTAL CORRESPONDENCES: Flames, Red, Point, Combustion, Energy, Passion, Desire, Inspiration, Beginning, Energy, Individual

OBJECTS:
fire, flame, candles, lamps, fireplaces, torches, matches, sparklers, fireworks, triangular shapes
Foods: hot-spiced foods, cayenne, salsa, Tabasco, curry, hot foods & drinks
Clothing: light and warm
Scents: sharp, tangy smells like cinnamon, odors from a fire

ACTIONS:
darting, rapid movements
lighting a fire or candle, burning or sacrificing

COLORS:
reds, oranges, yellows
bright, direct light, steady like the noon sun, or a flickering fire, or candle-light

SOUNDS:
arpeggios, staccato rhythms
the crackling of a fire, violins and other high-pitched strings, soprano instruments
inflaming speeches, stating an intention, invocations, appeals to the Spirit

______________

AIR (WIND) — EAST

Spring, Infancy, Dawn, Crescent Moon, Thinking

ELEMENTAL CORRESPONDENCES: Bell, Incense, Blue, Line, Gas, Mind, Communication, Study, Planning, Merging, Creation, Mental, Relationships

OBJECTS:
air, wind, round shapes, feathers, fans, incense, pinwheels, books, pens
Foods: light desserts, puff pastry, champagne, sparkling drinks
Clothing: light and free-fitting
Scents: clear and delicate scents

ACTIONS:
quick, light motions
lifting up or offering up
speaking or reading

COLORS:
sky blue, blues, whites
bright but indirect light, increasing in intensity, electric lighting
the morning sun

SOUNDS:
sound itself
clear, high-pitched tones; rapid, precise, light rhythms
the rushing wind, rustling sounds
wind chimes, flutes and woodwinds, rattles, bells or drums
speech and laughter, words that direct thoughts, appeals to reason and logic

______________

WATER — WEST

Autumn, Middle Age, Evening, Waning Moon, Feeling

ELEMENTAL CORRESPONDENCES: Cup, Silver, Plane, Liquid, Feeling Emotion, Integration, Process, Cycle, Deepening, Feeling, Family

OBJECTS: water, cups, liquid containers, crescent shapes, seashells, starfish, fish, dolphins
Foods: libations, clear broths
Clothing: smooth, flowing textures of materials such as silk
Scents: rain, sea air, water lilies

ACTIONS:
fluid, graceful, rhythmic motions
actions that denote giving and receiving aspects of water: pouring, drinking, washing
dancing, swaying

COLORS:
blues, blue-greens, silvers
filtered, indirect light, gently changing
twilight

SOUNDS:
melodious, flowing
rhythmic chanting, rushing water, waves, rain
vibraphone, harp, rhythm section, alto pitch
poetry or singing, speech that appeals to the emotions

______________

EARTH — NORTH

Winter, Old Age, Night, New Moon, Sensation

ELEMENTAL CORRESPONDENCES: Disc, Cube, Earth Tones, Solid, Body, Affection, Application, Product, Ending, Manifestation, Action, Group

OBJECTS: solid, sturdy objects of cubes, globes, squares, stones, metals, crystals, wood
Foods: breads, grains, meat, fruits, mushrooms
Clothing: coats, capes, rough mottled textures such as wool
Scents: heavy, musky odors, the smell of earth, forest floor, baking bread

ACTIONS:
stillness, slow, steady deliberate motions
lying, sitting, squatting
digging, planting harvesting
eating, ingestion, digestion
moving to each of the four quadrants of the circle

COLORS:
earth tones: browns, blacks, russets, olive greens, yellows
darkness or dim, steady light
nighttime

SOUNDS:
silence, the pause between sounds
low, deep tones; slow steady rhythms
bass instruments, drum, fiddle, oboe, tuba
speech that refers to body, the world, actions

______________

ESSENCE  — ALL AS ONE

Everything Is Connected, The Ethers, Life Force, Energy That Permeates All of Nature, Wholeness, Unity of Self, the World

ELEMENTAL CORRESPONDENCES: Circles, Mandalas, Altars, the Sun, Labyrinths, Centers, Balancing Points, the Bindu (point of origin and return)

OBJECTS: central altar, candle, lantern, lamp, cauldron, the ritual circle

ACTIONS:
standing in the center of a circle or labyrinth
holding hands in a circle, prayer chains
recognizing life force energy — prana, chi, ether, Akasha, Spirit, God, Tao (to name only a few)

COLORS:
brightness, light itself, the speed of light

SOUNDS:
sounds of pitch higher than human hearing
solitary clear soprano note, a choir’s single voice, monks chanting
instruments with a lingering echo, Tibetan bells
in speech, giving thanks for what has been received from Spirit through invocation

______________

I posted excerpts from that old MCAD library book (The Art Of Ritual) containing lists of objects, foods, actions, smells, and sounds to remind me to engage all of the senses, and in turn, each of the 5 Elements. Keep in mind that directional correlations and colors may vary from culture to culture, depending on what books you reference.

What rituals help you to heal or feel connected to the world at large? How do you integrate human suffering and pain into day-to-day life. What symbols help you to heal and grow, to come to terms with death and loss, to create balance in your life. For me, art and writing open doors to other worlds

The essence of ritual is that something done in the physical realm is related to the higher worlds. This may be a simple gesture of the hand or an elaborate ceremony. It can be working consciously in everyday life, so that quite mundane actions become full of meaning, or a carefully designed ritual acted out for a specific occasion…Ritual is the mode of formalizing action and giving it not only meaning, but creating a contact with other worlds.

—Halevi, School of Kabbalah

-posted on red Ravine Monday, March 21st, 2011

-related to posts: Functioning Ego — August Mandalas (Goethe & Color), Flying Solo — Dragonfly In Yellow Rain

Read Full Post »

Runes, Oracles, & Alphabets

RUNES, BlackBerry Shots, Minneapolis, Minnesota, December 2009, all photos © 2009 by QuoinMonkey. All rights reserved.

Yesterday we went to a book signing at Common Good Books. Jeff Hertzberg and Zöe Francois recently released their second book Healthy Bread in Five Minutes a Day. The bread was delicious, the authors serious about their work, down-to-earth, engaging and fun. In casual conversation, it came out that Zöe knows Latin. I remembered that I had taken two years of Latin in junior high, a curriculum requirement in the 1960’s. That got me to thinking about language and alphabets.

After the signing, Liz and I did a little Christmas shopping and later went to the studio. I was looking at this set of Runes I made from clay a number of years ago. For a period of time in my life, I consulted with different oracles on a daily basis: the I Ching, the Runes, Tarot, Medicine Cards. I have a passion for learning about symbols in different systems of mysticism.

Symbols are used to create structure within a system, to help us understand complicated ideas with a simple visual. Over time, color has been organized into systems like Goethe’s Triangle and subsequent Colour Wheel, while chakras are symbolized by certain colors. Logos and brands (like red Ravine or ybonesy’s new logo) take their lead from symbols of yore. Graphic designers are always trying to create  innovative new fonts with which to drape old symbols in more imaginative cloaks. (Yet people still like an old standby because Helvetica remains one of the most widely used fonts around.)

I couldn’t find my Runes book last night or I would have drawn the Runes. But I did find an odd book I’d snapped up at a sale, an old Readers Digest Book of Facts. According to the Languages section of the book, all the alphabets around the world can be traced to a North Semitic alphabet that emerged around 1700 B.C. at the eastern end of the Mediterranean. From the Semitic alphabet developed Hebrew, Arabic, and Phoenician. Then Phoenician alphabet was adopted and adapted by the Greeks who in 1000 B.C. introduced a modified form into Europe.

The Greeks standardized the reading of written lines from left to right, added symbols for vowels, and gave rise to the Roman alphabet (used for modern Western languages) and the Cyrillic alphabet (named after Saint Cyril and used in Eastern Europe and the former Soviet Union). The North Semitic alphabet spawned the Aramaic alphabet which eventually developed into Asian alphabets, such as Hindi.

The earliest forms of writing are picture writings found on clay tablets in parts of the Middle East and southeastern Europe. Some of the oldest found in Iraq and Iran recorded land sales and business deals.

Where do the Runes fit into all this? They are a mystery. The Runic alphabet is one of the oldest in northern Europe with early examples dating to the 3rd century A.D. They have been found in 4000 inscriptions in Britain, Scandinavia, and Iceland but nobody knows for sure where they originated.

For some reason, the Runes remind me of the ancient celebration of Winter Solstice. Some scholars believe the Runes were derived from the Etruscan alphabet of southern Europe and brought north by the Goths after their invasion of the Roman Empire. To me, they are an oracle of mystery. And that’s what draws me to them.

Post Script: The bread baked by Jeff Hertzberg and Zöe Francois was delicious. Their new book Healthy Bread in Five Minutes a Day looks like a winner with many whole wheat and gluten-free recipes. There’s a recipe for their whole wheat Christmas Stollen Bread in the post of their video interview at KARE 11. Or you can visit their website Artisan Bread In Five with fabulous photographs of mouthwatering baked goods. You will come away hungry for more!

-posted on red Ravine, Sunday, December 13th, 2009

Read Full Post »

secrets of the passion flower (haiku)

Passion Flower, (Passiflora Incense), Augusta, Georgia, July 2008, photo © 2008 by QuoinMonkey. All rights reserved.

raw beauty rises
from pine needles and sandspurs
ground dry as a bone

purple passion blooms
not a flower but a vine
wilting Georgia heat

veined leaves swallow sun
digest light into flowers
one day of glory

Life Blood (Of The Passion Flower), Not A Flower But A Vine, Augusta, Georgia, July 2008, all photos © 2008 by QuoinMonkey. All rights reserved.

Post Script:  I feel fortunate to have gotten these shots last week. I had never seen a Passion Flower up close; I found out later that many species only bloom one day a year (much like the Prickly Pear cactus). If Mom had not turned her head out the car window that day, I would have lived another year without experiencing this beautful flower in the flesh.

I am grateful that Mom knows her flowers. (Thank you, Mom. Oh, and Happy Birthday, Sis and Uncle B.!) Here are some other secrets of the Passiflora from different sites (the Wikipedia entry is excellent with photographs of many of the different species):

• ABOUT THE PASSIFLORA:  9 species of Passion Flower (out of about 500) are native to the United States, found from Ohio to the north, west to California and south to the Florida Keys. Most are vines, some are shrubs, a few species are herbaceous. The fruit of the passiflora plant is called passionfruit. The bracts are covered by hairs which exude a sticky fluid that sticks to insects. Studies have suggested this might be an adaptation similar to carnivorous plants.
• ONE DAY:  In Victorian times the flower (which in all but a few species lasts only one day) was very popular and many hybrids were created.
• HERBAL REMEDIES:  The leaves and roots have a long history of use among Native Americans in North America. Passiflora edulis and a few other species are used in Central and South America. The fresh or dried leaves are used to make an infusion, a tea that is used to treat insomnia, hysteria, and epilepsy, and is also valued for its painkilling properties. Some contain beta-carboline harmala alkaloids which are MAOIs with anti-depressant properties.
• POLLINATION:  Decorative passifloras have a unique flower structure, which requires a large bee to effectively pollinate. In the American tropics, wooden beams are mounted very near passionfruit plantings to encourage Carpenter bees to nest. Some species can be pollinated by hummingbirds, bumble bees, wasps; others are self-pollinating.
• WHAT’S IN A NAME?  Passion Flower does not refer to love, but to the Christian theological icon of the passion of Christ on the cross. In the 15th and 16th centuries, Spanish Christian missionaries discovered this flower and adopted its unique physical structures as symbols of Crucifixion. The radial filaments which can number more than a hundred and vary from flower to flower represent the Crown of Thorns. The 10 petals and sepals represent the 10 faithful apostles. The top 3 stigmata represent the 3 nails and the lower 5 anthers represent the 5 wounds.
• KNOWN ACROSS THE WORLD:  In Spain, Passiflora is known as Espina de Cristo (Christ’s Thorn). In Germany it was once known as Muttergottes-Schuzchen (Mother-of-God’s Star). In Israel they are referred to as clock-flower (שעונית). In Japan, they are known as clock plant (時計草, tokeisō). In North America they are also called the Maypop, the water lemon, and the wild apricot (after its fruit). Native Americans in the Tennessee area called it ocoee, and the Ocoee River and valley are named after it.

-posted on red Ravine, Sunday, August 10th, 2008

-related to posts: WRITING TOPIC – NAMES OF FLOWERS, PRACTICE – Summer – 20min, haiku (one-a-day)

Read Full Post »