Feeds:
Posts
Comments

Posts Tagged ‘cottonwoods’

I’ve always noticed the trees where we’ve lived. Growing up on Neat Lane, we had out front a big sycamore that Dad kept trimmed into a tidy globe of leaves. In my memory, there is a sidewalk under the tree where the itch bombs fall and gather. We pick them up and for fun explode them, throw them with all our might onto the sidewalk.

Except, I’ve been back to Neat Lane several times as an adult, and there is no sidewalk. I think there’s a curb, but beyond the curb it is up to each family to landscape their yard. Some people — like Dad — kept their yards worthy of the street’s name. Others (and again, in my faulty memory I see a washing machine and old love seat on the front porch of the neighbors across the street) did not.

It is the trees that attracted me to the house where we live now. Someone, and I imagine it to be a her, lovingly picked out the many trees and placed them all around the house, knowing that one day they would grow huge and tall and would shade the place, keeping it cool from the summer heat.

There are Ponderosas and an ornamental plum that blazes a deep red you can see from the road. There are poplars, one is now diseased on one side, that grow high without becoming wide. The leaves look like the cottonwood except silvery on one side, and in hindsight I realize the poplar reminds me more of an aspen than a cottonwood, although I believe all three are from the same family.

In our old house there was a locust tree that drew me in, outside the kitchen window. How many times did I sit on the cozy warm tiles in that house and write, pausing to stare out at the small deep green leaves of the locust?

Some trees are invasive, I’m thinking now of the elms that Jim got permission from our neighbors to cut down. The elms were on the fence line, Chinese elms, of the variety a former mayor long ago imported to Albuquerque thinking they would grow well in the arid landscape. When Jim felled those elms (and I like using the word “felled” although it seems unnatural to my language) I mourned them. I looked at them as living things, yes invasive, but they provided shade and privacy. Jim saw them as water mongers, non-native species, and I suppose he imagined a different kind of tree, one better for the water table, in their place.

Dad always disliked certain trees. For a long time he and Mom complained about the large Russian olive out front next door. It dropped tiny leaves and spongy fake olives, causing Dad much consternation. A tree is a tree, I would think. Why in the world, how in the world could they dislike a tree?

Russian olives are in fact bad for the valley and come up like little weeds everywhere. Jim has gotten rid of quite a few, but I look at them and think of the old olive trees I saw once in Jerusalem, in Gethsemane’s Garden, and I see how the trees get gnarly and thick, and each layer must have seen a different scene. If you cut back the bark, you’d find a layer that saw Jesus himself.

That’s what I think of when I think of the Russian olive. Or I think of a family photo I remember that hung in the hallway of Jim’s parents’ house. I would stare at that photo when I first went there to visit with Jim. The trunk grew sideways instead of up, and it eventually did grow up, but the sideways portion made a natural bench on which the family sat or leaned. It was a photo of them long ago, when everyone was young and Jim’s parents were at their most vibrant. Something about that photo appealed to me, like I could see marrying into a family that sits around a tree.

I think of trees like people, and I think about how we want to be like trees. Grounded and firm, with strong roots going deep into the land. Sometimes when I water a tree, I think about how the root system underneath is probably as long and wide as the portion of the tree that grows above the ground. Like a mirror image.

If people are like trees, that means that beneath us we have our mirror images, supporting us as we walk, reflecting back to us whatever it is in the core of our earth.

I couldn’t imagine living in a place without trees, and yet what I love about New Mexico is that the tree is sacred. It is not abundant, and when we see it we seek it out for shade. If I had a patron tree, like a patron saint, it would be the cottonwood. Dark, rough bark that protects the soft wood inside. And deep roots. A sign always when you see it that water is nearby.



-Related to Topic post WRITING TOPIC — TREES

Read Full Post »

Cotton pickin’ cottonwood, detail of the cotton produced by
the female cottonwood out near our back patio, photos ©
2009 by ybonesy. All rights reserved.
 
 
 
 
…or is it prolific?
 
 
 
 
 
 
 
 
 
I’m a giant cottonwood, tall and stout
I make lots of cotton if there is no drought
When I get a bloomin’ then I shout
Just watch my cotton blow all about

 
 
 
 
Whatever the case may be, this particular Rio Grande cottonwood produces a heck of lot of cotton. The tree is female. You can tell by the seeds she produces in early spring, which by late spring dry and split open, revealing tufts of cotton. Breezes pick up the cotton, carrying it for miles.

Yesterday, almost eight weeks after this tree starting shedding cotton everywhere, I drove slowly on my way from work on the look-out for other cottonwoods that still had giant blobs of cotton yet to shed. I didn’t find a one. Within about a mile from home, I noticed the small white cottony seeds, floating like snowflakes past my car. Is that from our cottonwood? I wondered.
 
For two months, we’ve raked cotton out of flowerbeds, picked it out of potted geraniums and roses, and scooped it out of our pond. Each time after we clean up, everything turns white again. We have never seen a tree produce this much cotton. Ever. And we’ve lived among Rio Grande Cottonwoods almost all our lives.
 
 
 
 
 
 
 

Last night, as has been the case many nights, this female cottonwood is the topic of our conversation. Jim and I gripe about the fact that there doesn’t seem to be an end in sight. It is almost July and cotton is still dropping in clumps on the patio and in the pond. Dee, listening to us, interjects.

“My science teacher said the Cottonwood will become extinct in my lifetime.”

Jim and I stop complaining and look at one another. “Well, that may be,” Jim sadly concurs.

The Rio Grande Cottonwood is a flood-plain tree that reproduces by seeding. Described this way by Southwest journalist Jay W. Sharp, Once free, a seed, with a viable life of no more than a few days to a few weeks, begins a desperate, and usually a hopeless, race for survival. It must land on moist alluvial soil and swiftly extend roots toward subsurface water. If the soil dries too quickly, the seedling dies. Given sufficient moisture, however, the seedling may put down roots three- to five-feet deep in the course of a summer. If it survives trampling, fire, flood and animal feeding, it will become a fast-growing tree, always heavily dependent on a reliable water supply.

But because of Rio Grande water management — dams and channels that hold back spring floods — and overgrazing and population growth, which reduce the water table, the tree is in peril.

As is often the case, a child’s innocent statement snaps us out of our disgruntled state. Instead of focusing on the work it’s taken to keep up with this one female tree, we should be sitting back and admiring her abundance. Surely a handful of her many, many seeds will make it to wet soil somewhere out there and go on to perpetuate that most characteristic feature of this Rio Grande Valley — the cottonwood.
 
 
 

Rio Grande Cottonwood Facts

 

  • Cottonwood trees are dioecious, meaning they have male and female flowers on separate trees. The female tree produces cotton, and the male tree (cotton-less) produces pollen.
  • The Cottonwood is a member of the Willow family and the poplar genus. The Rio Grande Cottonwood (populus deltoides) is a fast-growing tree; it is a variety of the Eastern Cottonwood, which is the fastest growing tree in North America.
  • The Rio Grande Cottonwood was often a welcome sight to travelers in the desert because it signaled the presence of water nearby.
  • These trees typically reach the height of 50-60 feet, although some of the grand old trees in the bosque (forest) are 90 feet tall, with trunks five feet in diameter.
  • Young cottonwoods take years to mature and flower, which is why some female cottonwoods can suddenly start producing cotton after years of no cotton production.
  • Some municipalities have ordinances against female cottonwoods, as the windborne cotton is viewed as a public nuisance.
  • The Southwest’s riparian forests — woodlands along banks of streams or rivers (what we call the bosque) —are now among the most threatened woodlands of North America.
  • Local carvers have traditionally used roots from the cottonwood that have been undercut and swept downriver to make their spiritual art (Pueblo Indians make kachina dolls and Hispanic santeros make bultos). As cottonwoods vanish, the carvers are forced to buy their wood.
  • In many communities along the Rio Grande, there is now an effort to plant and repopulate the cottonwood to ensure its survival, as it is part of our history and our culture. Time will tell whether these actions succeed.




The Rio Grande Cottonwood’s disappearance from the banks of Southwestern streams and rivers can now be regarded as a metaphor for our relentless abuse of the environment of the desert Southwest.

~Jay W. Sharp



Read Full Post »

Two cottonwoods, old majestic trees and geese in Albuquerque’s north valley, Thanksgiving Day afternoon, photo © 2008 by ybonesy. All rights reserved.












it rained all the day
from morning to afternoon
then the sun came out















-related to post: haiku (one-a-day)

Read Full Post »