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Posts Tagged ‘Mandalas’

Ode To A Crab, mandala created from a blank circle, June 2008, Minneapolis, Minnesota, photo © 2008 by QuoinMonkey. All rights reserved.

Ode To A Crab, mandala created from a blank circle, June 2008, Minneapolis, Minnesota, photo © 2008 by QuoinMonkey. All rights reserved.







 

ocean moondancers
sidewinding, hiding in shells
crabs are people, too











  Hello, Cancer!, detail of Ode To A Crab mandala created from a blank circle, June 2008, Minneapolis, Minnesota, photo © 2008 by QuoinMonkey. All rights reserved.      Hello, Cancer!, detail of Ode To A Crab mandala created from a blank circle, June 2008, Minneapolis, Minnesota, photo © 2008 by QuoinMonkey. All rights reserved.

Hello, Cancer!, detail of Ode To A Crab mandala created from a blank circle, oil pastels, black Sharpie, Crayola markers, June 2008, Minneapolis, Minnesota, photo © 2008 by QuoinMonkey. All rights reserved.


-posted on red Ravine, Sunday, June 29th, 2008

-related to posts: haiku (one-a-day), Target — May Mandalas, inspired by post, Good-Bye Gemini

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Mandala Shield, Minneapolis, Minnesota, May 2008, photo © 2008 by QuoinMonkey. All rights reserved.

Mandala Shield, hand-drawn mandala, Minneapolis, Minnesota, May 2008, photo © 2008 by QuoinMonkey. All rights reserved.




ONE: Hand-drawn mandala, setting pie-shaped boundaries. Made with Crayola markers, glitter glue, and Portfolio water-soluble oil pastels; started as an empty circle.




Celtic Mandala, Minneapolis, Minnesota, May 2008, photo © 2008 by QuoinMonkey. All rights reserved.

Celtic Mandala, Minneapolis, Minnesota, May 2008, photo © 2008 by QuoinMonkey. All rights reserved.

TWO: Celtic mandala set up much like a castle and moat, with mazelike bands of designs protecting tender, leafy vines at the center. When emotions intensify, personal habits and rituals help you feel safe.




Protection, Minneapolis, Minnesota, May 2008, photo © 2008 by QuoinMonkey. All rights reserved.

Protection, Minneapolis, Minnesota, May 2008, photo © 2008 by QuoinMonkey. All rights reserved.

THREE: Perceptions can make you feel sensitive and vulnerable, open to criticism from others (real or imagined). Mandalas during Stage 5 are about vigilance, protection and defense. The walls don’t have to be heavy – your fortress can be a connected ring of flowers.




Hildegard Of Bingen's Vision, Minneapolis, Minnesota, May 2008, photo © 2008 by QuoinMonkey. All rights reserved.

Hildegard Of Bingen’s Vision, Minneapolis, Minnesota, May 2008, photo © 2008 by QuoinMonkey. All rights reserved.

FOUR: Mystics transcend the emotional intensity of Stage 5 by using the Target mandala to communicate insights and experiences. This mandala represents the 9 circles of angels and humans in Hildegard of Bingen’s Vision. The empty circle at the center is the mystery of the center where beauty is born.




Circle Boundaries, Minneapolis, Minnesota, May 2008, photo © 2008 by QuoinMonkey. All rights reserved.

Circle Boundaries, Minneapolis, Minnesota, May 2008, photo © 2008 by QuoinMonkey. All rights reserved.

FIVE: Ringed mandala used to explore feelings. The inner circle is filled with things you fear most. The ring around that is a color that represents courage. The second circle contains mentors, guides, teachers (living or dead). The third, negative thoughts that arise from fear. The fourth, positive behaviors that help manage fear. The fifth circle is filled with positive affirmations.




May Mandalas — Stage 5 – Target

May is a turbulent time in Minnesota. It’s tornado season; the weather is unpredictable. Moods in the month of May seem to follow the seasons. The theme for the 5th Stage of The Great Round is similar to Frog Medicine — protection — setting and keeping good boundaries. It is a Catch-22 that strong boundaries allow us to feel safe when exposing our vulnerabilities. I found it difficult, and comforting, to work on Stage 5.

It was Carl Jung who introduced modern Westerners to the psychological significance of mandalas. He believed we all strive to live out our own unique potential, to experience wholeness.  We began Coloring Mandalas as a practice in January, working with the archetypal circle, and following the twelve passages of Joan Kellogg’s The Great Round.

Target, the 5th cycle of The Great Round, begins after age two, when you discover yourself as separate from your caregivers, and go after what you want. Sometimes seeking creates conflict, and can lead to disappointment or frustration.

In adulthood, we set and seek personal, creative, and career goals. We may run into resistance from others, feel tired and vulnerable. In Stage 5 we explore ways to set healthy personal boundaries, which allows us to feel safe when we take risks or are in situations where we are emotionally vulnerable.

Continue, Continue, Continue, Minneapolis, Minnesota, May 2008, photo © 2008 by QuoinMonkey. All rights reserved.Continue, Continue, Continue, Minneapolis, Minnesota, May 2008, photo © 2008 by QuoinMonkey. All rights reserved.Continue, Continue, Continue, Minneapolis, Minnesota, May 2008, photo © 2008 by QuoinMonkey. All rights reserved.

 

 

May’s mandalas are drawn with Crayola markers, glitter glue, and Portfolio water-soluble oil pastels. I find drawing and coloring mandalas fun and relaxing. But there are some artists who consider coloring a serious business. Last weekend, in On The Road, Jason Davis profiled Minnesota Artists. I was delighted to witness the work of Don Marco from Duluth, Minnesota who has been coloring in his Fine Art since the late 1960’s.

In an act of synchronicity that Jung would have loved, about a year ago, a 24-yr-old named Christina Nelson from Superior, Wisconsin decided to try making art with crayons. She thought she was the only one using the medium. Then she met Don Marco working only a few miles away in Duluth; he became her mentor. Now she goes under the name Tiona Marco.

According to the book Coloring Mandalas by Susanne F. Fincher, the healing benefits of The Great Round: Stage 5 — Target are:

  • learning to ritualize behaviors of self-care and self-protection
  • realizing and appreciating daily rituals and routines
  • knowing how to set good boundaries with others
  • knowing your limitations and working within them
  • cultivating the ability to exceed and transcend limits when needed


The high humidity and blue skies, with a backdrop of billowing, dense gray clouds tell me we are well into June. And I’ve already begun Stage 6.



Sacred Circles, Minneapolis, Minnesota, May 2008, photo © 2008 by QuoinMonkey. All rights reserved.Sacred Circles, Minneapolis, Minnesota, May 2008, photo © 2008 by QuoinMonkey. All rights reserved.Sacred Circles, Minneapolis, Minnesota, May 2008, photo © 2008 by QuoinMonkey. All rights reserved.



-posted on red Ravine, Monday, June 9th, 2008

-related to posts: The Void – January Mandalas, Bliss — February Mandalas, Labyrinth — March Mandalas, Beginnings — April Mandalas, and WRITING TOPIC – CIRCLES

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The Color Of Flow, Minneapolis, Minnesota, April 2008, photo © 2008 by QuoinMonkey. All rights reserved.       






SunWheel, Minneapolis, Minnesota, April 2008, photo © 2008 by QuoinMonkey. All rights reserved.






Eye To Eye, Minneapolis, Minnesota, April 2008, photo © 2008 by QuoinMonkey. All rights reserved. 






Mother, Minneapolis, Minnesota, April 2008, photo © 2008 by QuoinMonkey. All rights reserved.




April draws to a close in a few hours. Though it snowed last Saturday, the light of April’s last day is clear and blue. The front yard is bursting with new life:  erratic shoots of thick, green grass, day lilies skyrocketing out of tender wet ground, red-stemmed dogwood buds, one purple bloom in the rock garden on the hill.

We began Coloring Mandalas as a practice in January, following the twelve passages of The Great Round. The initial circulation of The Great Round coincides with early childhood, and physical development. Thereafter, the passages focus on spiritual exploration and maturation, awareness of one’s center, and seeking balance and harmony through working with the archetypal circle.



   Seven, dome mandala of the Lake Harriet Community sanctuary, Minneapolis, Minnesota, April 2008, photo © 2008 by QuoinMonkey. All rights reserved.Seven, dome mandala of the Lake Harriet Community sanctuary, Minneapolis, Minnesota, April 2008, photo © 2008 by QuoinMonkey. All rights reserved.Seven, dome mandala of the Lake Harriet Community sanctuary, Minneapolis, Minnesota, April 2008, photo © 2008 by QuoinMonkey. All rights reserved.



Beginnings, the fourth cycle of The Great Round, opens prior to the age of two, when a mutual bond is formed between baby and mother. The child develops trust; the mother takes pleasure in nurturing. Later, as adults, we learn to trust and nurture our own creative energy through avenues such as writing, music, and art.

In Stage Four we explore ways to quell the self-doubt and insecurity (Monkey Mind) that bubble to the surface when we create. On a spiritual level, we learn to nurture ourselves, to feel compassion (for ourselves and others); we learn the importance of giving service from the heart.


The April mandalas are drawn with Crayola markers, colored pencils, and Uniball gel pens. Liz’s mandalas are all hand-drawn. But April was the first time in The Great Round that I drew one of my own (from a blank circle with a dot at the center). The simple design is found on the walls of a birthing chamber in an ancient palace on the island of Crete (archeologists suggest it may represent the cervix). The dot becomes the beginning point of our own design, reflecting something we may be ready to birth.



The Color Of Flow, Minneapolis, Minnesota, April 2008, photo © 2008 by QuoinMonkey. All rights reserved.The Color Of Flow, Minneapolis, Minnesota, April 2008, photo © 2008 by QuoinMonkey. All rights reserved.The Color Of Flow, Minneapolis, Minnesota, April 2008, photo © 2008 by QuoinMonkey. All rights reserved.



According to the book Coloring Mandalas by Susanne F. Fincher, the healing benefits of The Great Round: Stage 4 — Beginnings are:

  • learning to contain and focus energy
  • deepening and nurturing the relationship with the inner self
  • understanding the value of service to others
  • developing patience and a belief in the process
  • knowing something new will be created and produced even though its form can not yet be seen


ONE: The first mandala (top of the page) was drawn by hand, unplanned and fluid, beginning with a circle and a dot. It is based on an illustration by Marija Gimbutas in The Language of the Goddess, where she illustrates a circle and dot found in a birthing chamber on the island of Crete.

TWO: The second mandala represents a flower or the sun. The center of the template started as empty white space. Everything within the blue center was added in the process of drawing and coloring. Beginnings are a time to contain and focus, to hold our projects and creations close to center, so they can develop. Talking, explaining, discussing, can dissipate valuable energy. Silence holds the space.

THREE: The third mandala draws from the heart chakra. Holding focused energy deepens the relationship to the self, intensifying and expanding the heart. Sustained effort toward nurturing our insides, allows more room outside to see the way clear for unconditional love — a generous love dedicated to serving others.

FOUR: In Beginnings, we learn to cherish the new, to care for what is young and tender. After Winter’s heavy runoff, we wait a few weeks before we rake and scrape the earth, protecting tender shoots of Spring grass. Be gentle with the self. Make room for and nurture your creative ideas, so they have room to come to fruition.

 


  Trimotto, Minneapolis, Minnesota, April 2008, photo © 2008 by QuoinMonkey. All rights reserved. Signs Of Spring, Minneapolis, Minnesota, April 2008, photo © 2008 by QuoinMonkey. All rights reserved. Sliver, Minneapolis, Minnesota, April 2008, photo © 2008 by QuoinMonkey. All rights reserved.



Find The Mandala, Minneapolis, Minnesota, April 2008, photo © 2008 by QuoinMonkey. All rights reserved.

Trimotto, Signs Of Spring, Sliver, Find The Mandala, hand-drawn labyrinths created by Liz, Minneapolis, Minnesota, April 2008, photo © 2008 by QuoinMonkey. All rights reserved.



The four mandalas above are hand-drawn by Liz, created for The Great Round – Stage 4. She agreed to let me photograph them from her sketchbook and post them with the April mandalas.

Mandalas have been used in Christian churches, in Eastern and Western traditions, by mystics and ancient peoples all over the world. Like labyrinths, mandalas cross all cultures, and represent Spirit coming into matter.

Spring teaches us about new beginnings. About trusting the process of movement — through Winter’s deadening hibernation, to the rebirth and new growth of Spring. We learn to trust ourselves. To know that what appear to be chaos and death, will be followed by renewal and prosperity.


    

Centering, dome mandala of the Lake Harriet Community sanctuary, Minneapolis, Minnesota, April 2008, photo © 2008 by QuoinMonkey. All rights reserved.



-posted on red Ravine, Wednesday, April 30th, 2008

-related to posts:  The Void – January Mandalas, Bliss — February MandalasLabyrinth — March Mandalas, and WRITING TOPIC – CIRCLES

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Swirl, Minneapolis, Minnesota, March 2008, photo © 2008 by QuoinMonkey. All rights reserved.  Swirl II, Minneapolis, Minnesota, March 2008, photo © 2008 by QuoinMonkey. All rights reserved






Eye Of God, Minneapolis, Minnesota, March 2008, photo © 2008 by QuoinMonkey. All rights reserved.  Eye Of God II, Minneapolis, Minnesota, March 2008, photo © 2008 by QuoinMonkey. All rights reserved.






Dust Devil, Minneapolis, Minnesota, March 2008, photo © 2008 by QuoinMonkey. All rights reserved.  Celtic Cross, Minneapolis, Minnesota, March 2008, photo © 2008 by QuoinMonkey. All rights reserved.



I’m cutting it close on the March mandalas! In a few hours, it will be April. Though you would not know it by the 9 inches of blizzard outside the window. The Great Round: Stage Three mandalas follow one of my favorite forms — the labyrinth.

These have been the most fun for me yet. And to my delight, Liz began hand-drawing her own mandalas in March. She has a natural sense of design and color, and creates intricate patterns with line detail more delicate than the templates.

Again, I used Crayola markers and colored pencils. Liz used Fimo modeling clay (for the snake), Uniball gel pens, glitter glue, and Crayola markers. The Stage 3 mandalas are about exploring the body and its surroundings, and organizing the information into a map of reality.


According to the book Coloring Mandalas by Susanne F. Fincher, The healing benefits of the labyrinth as mandala are:

  • creating flexibility & openness in healing old wounds
  • communicating with the Ancestors
  • contacting animal Spirit Guides
  • encouraging active searching & exploring that is not goal-directed
  • translating information from the ego into symbolic language that communicates messages from the unconscious to the Self


FIRST PAIR:  The first mandala pair is designed after M.C. Escher. They are the same mandala, photographed from different angles. The challenge of Stage 3 is to show up and keep walking, even if you don’t know final outcomes and goals.

SECOND PAIR:  The second mandala pair is also the same mandala, shot from different angles. The center rings were added in the process of coloring (the center space on the template is empty white space). Stage 3, the Labyrinth, includes experiences of divergent realities and nonordinary states of consciousness. Shamans cultivate their abilities to move in and out of this stage at will.

THIRD PAIR:  The two mandalas in the 3rd pair are different templates, the Spiral and the Celtic Cross, often designed and used by medieval Irish monks. In the Celtic knot, what appears to be a single endless meander is actually two separate pathways, crossing many times but never joining each other.



Spring Dance, Minneapolis, Minnesota, March 2008, photo © 2008 by QuoinMonkey. All rights reserved.  Chromosoma, Minneapolis, Minnesota, March 2008, photo © 2008 by QuoinMonkey. All rights reserved.


Diptyph, Minneapolis, Minnesota, March 2008, photo © 2008 by QuoinMonkey. All rights reserved. Turtle Bread, Minneapolis, Minnesota, March 2008, photo © 2008 by QuoinMonkey. All rights reserved.

Spring Dance, Chromosoma, Diptych, Turtle Bread, hand-drawn labyrinths created by Liz, Minneapolis, Minnesota, March 2008, photo © 2008 by QuoinMonkey. All rights reserved.


The four mandalas above are the beautiful hand-drawn labyrinths that Liz created for The Great Round – Stage 3. She agreed to let me photograph them from her sketchbook and post them with the March mandalas. The coiled snake below is 3-D, made out of clay. You can see names, titles, and more about each one if you click on the image.

Mandalas have been used in Christian churches in the form of stained glass windows and labyrinths since the 12th century, and their centers are often occupied by a mystic rose representing Spirit coming into matter. Walking the labyrinth is a metaphysical pilgrimage, and many travel to Chartres Cathedral in France to walk and meditate on the medieval labyrinth there. The grass labyrinth I walked last year at Sisters of Carondelet in St. Paul is based on the Chartres design. More mandalas to come in April!



Snakey, Minneapolis, Minnesota, March 2008, photo © 2008 by QuoinMonkey. All rights reserved.     Snakey, Minneapolis, Minnesota, March 2008, photo © 2008 by QuoinMonkey. All rights reserved.     Snakey, Minneapolis, Minnesota, March 2008, photo © 2008 by QuoinMonkey. All rights reserved.     Snakey, Minneapolis, Minnesota, March 2008, photo © 2008 by QuoinMonkey. All rights reserved.



-posted on red Ravine, Monday, March 31st, 2008

-related to posts:  Coloring Mandalas, The Void – January Mandalas, Bliss — February Mandalas, and WRITING TOPIC – CIRCLES

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I thought about getting a tattoo. In my 40’s. I changed my mind at the last minute. It was going to be a lynx. Yeah, the puffy jowls that look like Kiev’s. When you brush her hair back, her face is thin and pointy like Chaco’s. But naturally, it’s wider at the edges than it is at the top. All fur. The girl is all ebony fur and bushy tail.

The tattoos, I don’t remember why I changed my mind. Pain. Or the idea that I might have to live with something just a little bit too long. An image, any image, I might get sick of it over time. I could not find inspiration for this practice. I think it’s because I am tired. I went to the History of Tattoos link, the Tattoo You link, too. The most surprising was the one from The Shining, a tattoo of Jack Nicholson peeking through the door he has just chopped to shreds with an ax, spouting, “Here-rr-ee—rrr—ee’ssss, Johnny!”

Then there was the tattoo of the Holy Mother, all across the broad of a woman’s back. That was impressive. No, I didn’t get the lynx. But I still feel close to her mysteries. The full body tattoo is a signature of classic Japanese tattooing. I didn’t know that before. Women as well as men go under the needle. I’ve always thought that women were able to bear more pain. There is childbirth. I’ve never gone through it. And I never will. But the stories I have heard. Big babies, 13 pounds pushing torque through a small contorted opening.

I’m lost in words. In thoughts. I’m tired. The day was full. But not of tattoos. I can’t land on a pinprick to the skin. My mind wanders out to the crow on the branch of an oak. The pre-spring sunset from a lonely distance. The Fed Ex man stepping up to the door at 3pm. The way my back aches at a certain time of the day, way down in the lower back. Hormones. Maybe the position of the Blue Moon.

Pants crawls into a box tattooed with black ink. A Sony Vaio, a turquoise green screen, a game of Mahjong. I was never good at games. I bought a box of tattoo Band-Aids once. I think I still have a couple of them tucked away in a plastic cylinder I carry in my sling pack, along with a short tube of Neosporin. The black panther swirled in curves across the porous plastic – Band-Aid, yeah, I’d stick her on my paper cuts to ease the drone of a corporate day. I tried those little tricks of the trade, to lighten it up for a serious team of data entry processors.

For some, laughter works. Others, well, they don’t want to buy all the guff. Serious is the way they prefer their jobs, their relationships. I got to the part in Main Street where Carol finds out what the townspeople from Gopher Prairie really think about her. They are serious people who would rather talk about milking the cows or the sloshy mud on Main Street, rather than the last time they laughed or had fun. Midwestern blood.

I remember the Rolling Stones, Sticky Fingers, the Tattoo You cover. I wasn’t a big Stones fan. The Beatles were more my style. Keith Richards was in a Saturday Night Live sketch last weekend. He was advertising leather bags, was it Louis Vuitton? But the news anchor could not figure out which was the bag. Poor joke, I know. That’s what I’ve stooped to on a late Monday evening, tired, with an aching back. This is what comes out of a tired mind.

I don’t have a tattoo. And I probably never will. I think it takes a certain kind of “guts” that I probably don’t have. I do appreciate a good sketch. What I noticed when I checked out the Tattoo You site, is that some tattoo artists are better than others. More detail and color. Just like real life.

I colored another mandala last weekend, the second in the March series. It relaxed me. Liz has taken to drawing her own, surprising me with the accuracy, proportion, and line detail she is able to draw freeform. I could not draw a straight line if my life depended on it. Thank goodness it never has. Even with a ruler, I am straight-line challenged. I’m more of a curve person.

The last mandala was an early labyrinth. The one before that, a Celtic knot. Even the Celts were big fans of the tattoo. All those strings tied up in dyed knots. The journey is like that. A craftless series of heartfelt decisions. I like to think I have choices. That life is a series of daily decisions: what to say, what not to say, how much to reveal, what to cut, how honest should I be. I have not revealed much in this Writing Practice. Some days that’s what happens. The bear eats you.

Too many words floating serifs to the wind. I like to think of sheets to the wind as my grandmother’s laundry, cool blue summer on a sweaty aqua breeze. But truthfully, I don’t remember my grandmother ever hanging out the laundry. It was Mom, rows and rows in the backyard in Pennsylvania, strung line to line through humid afternoons. The damp end of the day. When fireflies lit up the hill at Hershey. And I in my Mod Squad straight hair, faded bib overalls, sans tattoo, rolled one more time down the lawn with the capital H.


-posted on red Ravine, Monday, March 10th, 2008

-related to Topic post, WRITING TOPIC – TATTOOS

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The Sky, Minneapolis, Minnesota, February 2008, photo © 2008 by QuoinMonkey. All rights reserved.

The Stars, Minneapolis, Minnesota, February 2008, photo © 2008 by QuoinMonkey. All rights reserved.






Possibilities, Minneapolis, Minnesota, February 2008, photo © 2008 by QuoinMonkey. All rights reserved.

The Mother Goddess, Minneapolis, Minnesota, February 2008, photo © 2008 by QuoinMonkey. All rights reserved.






The World, Minneapolis, Minnesota, February 2008, photo © 2008 by QuoinMonkey. All rights reserved.

The World II, Minneapolis, Minnesota, February 2008, photo © 2008 by QuoinMonkey. All rights reserved.





These are our February mandalas for The Great Round: Stage Two – Bliss. Again, we used Crayola markers and colored pencils. The feel of coloring the Stage 2 mandalas was very different than The Void mandalas of January. I pay attention to the colors I am drawn to when I sit down with the circles. My body responds to color.

According to the book Coloring Mandalas by Susanne F. Fincher:

Color is produced by waves of electromagnetic energy perceived by cells in your eyes, your skin, and your bones. Reds have the longest wavelengths and transmit the least energy. Violets have the shortest wavelengths and the most energy. Red is stimulating, blue causes relaxation. Color is simple, direct, and measurable in the natural world.

Color is a way in to your personal life story. Wearing colors we associate with a specific memory, or another time in our lives, layers our experience. Color is universally physiological, personal, and cultural. If I start to make a list of the colors I have used in the last few months, patterns start to emerge.

I wanted to get these up before February ends. Of course, it’s a Leap year, so there’s one more day of February in 2008! Stay tuned for Stage 3 of The Great Round in March.


FIRST PAIR:  The first two are the same template, Sky & Stars. One is completed, one in progress. We are shaped by our choices. The challenge of Stage 2 is to focus on only one choice, and take it as far as you can.

SECOND PAIR:  The first template of the 2nd pair is about living a life pregnant with possibilities. The second is based on an illustration by archaeologist and archaeomythologist, Marija Gimbutas, The Language of the Goddess. It is about the mystery of memories of birth (and before). The regenerative powers of the Great Mother were worshipped by many of the Ancients.

THIRD PAIR:  The two mandalas in the 3rd pair are the same template, Earth, the universal womb. The first is Liz’s in colored pencil; the second I did in marker. I enjoy seeing the same templates, side by side – same lines, different colors.


-posted on red Ravine, Thursday, February 28th, 2008

-related to posts, Coloring Mandalas, The Void – January Mandalas, and WRITING TOPIC – CIRCLES

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The Void - One, coloring mandalas, Minneapolis, Minnesota, January 2008, photo © 2008 by QuoinMonkey. All rights reserved.

The Void - One, coloring mandalas, Minneapolis, Minnesota, January 2008, photo © 2008 by QuoinMonkey. All rights reserved.






The Void - Three, coloring mandalas, Minneapolis, Minnesota, January 2008,photo © 2008 by QuoinMonkey. All rights reserved.

Clear Light, coloring mandalas, Minneapolis, Minnesota, January 2008,photo © 2008 by QuoinMonkey. All rights reserved.






The Void - One, coloring mandalas, Minneapolis, Minnesota, January 2008,photo © 2008 by QuoinMonkey. All rights reserved.

The Void - Two, coloring mandalas, Minneapolis, Minnesota, January 2008,photo © 2008 by QuoinMonkey. All rights reserved.   



We finished up our January mandalas for The Great Round: Stage One – The Void. We used Crayola markers and colored pencils with names like Tomato Red, Inchworm Green, Pinky Pink, Little Boy Blue, Small Potatoes, Sunwave Yellow, Green Sprout, Coral Orange, Gnarly Purple, Pipeline Green, Black Shades, Chocolate Chip, Blueberry, and Hang Ten Purple. We each chose two of the three templates to color.


FIRST PAIR:  The first two are the same template. What makes them appear different are our individual color choices. The patterns that emerge with color show up more when posted side by side.

SECOND PAIR:  The top mandala in this pair is another Stage 1 template. I was drawn to the organic shapes and bodies. The second in this pair is Stage 0 (zero) – Clear Light. Stage 0, the empty circle, represents wholeness. It is a place to focus, to meditate, before choosing colors and templates.

THIRD PAIR:  The last two are the Stage 1 mandalas Liz chose, side by side. Mine are the second and third as you scroll down the page.


Color, color, color. We had a lot of fun with these exercises. The weekend is nearly over. Temperatures have warmed up. Day by day, spring is on the way.


-posted on red Ravine, Sunday, January 27th, 2008

-related to posts, Coloring Mandalas and WRITING TOPIC – CIRCLES

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Mandala Coloring (Beginner's Mind), Minneapolis, Minnesota, January 2008, photo © 2007 by QuoinMonkey. All rights reserved.



Coloring Mandalas, Minneapolis, Minnesota, January 2008, photo © 2008 by QuoinMonkey. All rights reserved.   Bliss, Minneapolis, Minnesota, January 2008, photo © 2008 by QuoinMonkey. All rights reserved.    The Roundness Of Fire, Minnepolis, Minnesota, January 2008,photo © 2008 by QuoinMonkey. All rights reserved    The Void, Minneapolis, Minnesota, January 2008,photo © 2008 by QuoinMonkey. All rights reserved.     Coloring Mandalas, Minneapolis, Minnesota, January 2008, photo © 2008 by QuoinMonkey. All rights reserved.

Coloring Mandalas, A Few Snapshots, Minneapolis, Minnesota, January 2008, all photos © 2008 by QuoinMonkey. All rights reserved.



Relaxing Saturday winter night. Liz and I are coloring mandalas and watching a documentary on Beat Generation poet, Lawrence Ferlinghetti. Liz bought a book on Coloring Mandalas by Susanne F. Fincher. It contains 48 sacred circle designs for a means of entering the Circle of Life.

There are many ways to approach mandalas. We’ve decided to follow the structure of the mandalas of The Great Round, as identified by American art therapist, Joan Kellogg. There are 12 mandala forms associated with each stage of The Great Round. We’re starting with Stage 1, the Void, in January. Stage 2, Bliss, in February. Stage 3, Labyrinth, in March. Well, you get the idea.


Here’s an excerpt from the book about creating mandalas:


Creating a mandala begins with drawing a circle. It can be as simple as the circle a child draws or as complex as the sacred images created by Tibetan monks. Mandalas arise from the compelling human need to know our own inner reality, to align this knowing with our body’s wisdom, and to awaken in ourselves a sense of being in harmony with the Universe.

As Lama Nubpa Chodak Gyatso has explained, mandalas are “manifestations of the lucid radiance of being.” The word mandala, from Sanskrit, the ancient language of India, translates as “sacred circle.” In Tibetan the term for mandala is kyil-kor, which means “center and circumference.” In the Eastern tradition mandalas also suggest a complete cycle, such as the rituals that comprise a liturgical year.

-from Coloring Mandalas, For Insight, Healing, and Self-Expression by Susanne F. Fincher, Shambhala Publications, Inc., 2000

The word mandala also translates as “cycle,” as in a prayer cycle or a song cycle built around a single theme. A Labyrinth is a mandala. So is a Medicine Wheel, the 12 hexagrams of the I Ching, and the Buddhist concept of emptiness. What does the circle mean to you. Is it openness? Emptiness? Is it inviting, full, safe? Or scary, as in the empty circle of the Void.

As the Full Wolf Moon fades and we head into the next New Moon, it is a good time to begin something new. The New Moon symbolizes new beginnings. At the New Moon, you plant the seeds of what you want to come to fruition at the Full Moon. And then, start all over again. The Ouroboros. Yes, the Ouroboros is a mandala, too.

It’s time for me to start coloring. The show on Ferlinghetti is over. We’ve moved on to a PBS show on cheetahs. It’s fitting to be meditating on mandalas while listening to Lawrence read at City Lights Bookstore. I’ll keep you posted as we progress with our mandalas. We’d love to hear anything you’d like to share about your own experiences with these sacred circles.


-posted on red Ravine, Saturday, January 26th, 2008

-related to post, WRITING TOPIC – CIRCLES

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