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It’s so quiet. Mr. Stripeypants is down by the reflective heater, listening to me type. When I think of my birth, I think of a young girl, my mother Amelia, only 16 years old. I think of Augusta, Georgia in the 1950’s, Broad Street, one of the widest streets in the world, window shopping, my grandfather hanging out at the White Elephant bar. My mother tells me I had a thick head of black hair and the photographs bear that out. One in particular has me sitting in my grandfather’s lap. He is smiling, I am smiling, in a frilly dress and patent leather shoes.

I once thought I was born out of wedlock but that was another erroneous belief. It wasn’t until a few years ago when Mom and I were talking about her relationship with my father (whom I haven’t seen since I was about 6 years old) that she told me she married my father first — it wasn’t until later that I was conceived and born. I had thought until that time that she married him because she was pregnant. Nope. That’s how I began to learn how important it is to ask all the questions you have for your parents while they are still alive. Their memories may be fading, but at least you will have their version of what happened right from the horse’s mouth.

I was born not long after my Uncle Jack drowned in Clarks Hill Lake. He was only 18. Another assumption I made was that people were sad when I was born, still mourning the death of my uncle. Mom was quick to correct me, told me how joy-filled everyone was when I came into the world. What was it like for a 16-year-old in the 1950’s to birth a child? My father wasn’t a good provider. So my mother left him when I was two and went to work to put food on the table for us. Once she started showing, they made her quit high school, something that would be unthinkable today. They also made her quit her job in the Boy Scout admin office because they thought it would not be a good example for the boys to see a married woman that was pregnant.

It does make me realize how far we have come as women since the 1950’s. I recently heard a woman speak who was a stewardess on Northwest Orient in the 1950’s. She’s written a book and they were interviewing her on MPR. She said they had strict height and weight restrictions on stewardesses and you had to periodically “weigh in.” She also said you had to wear your hair a certain way, could not have dentures or partials, or wear glasses or contacts. Can you imagine the uproar today if those kinds of restrictions were put on American women?

But back to my birth. My earliest memories are not until I am about 6 years old. But once I went under hypnosis and remembered my birth father throwing me up in his arms and catching me, a loving gesture. I was an infant, all smiles. When I think of my birth, I think of my grandmother, too. And wish I could ask her what it was like for her when I was born. My mother tells me that nursing was painful. It makes me want to ask other women if nursing is painful for them. I never hear anyone talk about it. Much like I never hear people talk about miscarriages.

There are so many opportunities for women to be shamed. Are they good mothers, do they nurse, have they miscarried — many things which are out of their control. Did they have a natural birth or was labor induced. All of this falls on women, women who become mothers. A few years ago, my mother and I tried to find her step-sister’s grave. She died shortly after birth and my grandmother had scraped together the money for a marker. It was a rainy Georgia afternoon when Mom and I wandered through the Babyland area of the cemetery and finally stumbled upon her overgrown marker. There was an angel engraved into the stone.

Mom pushed the grass away with her foot, umbrella in her other hand, and I snapped a photograph. It was one of my first ventures back to Georgia to dig up the family history, interview my mother and other family members. The journey has led to many emotional ups and downs, most good. I felt happy that we had found the baby’s grave. And wondered about the circumstances of her birth. My grandmother is no longer here to tell me. She was unlucky in love in her early life. But the last man she married, Raymond, was a sweetheart. I felt so happy she finally found a man who would be sweet to her, someone she deserved.

You know what’s odd? I more remember the circumstances of each of my sibling’s births than I do my own. I was 4 years old when my brother came home from the hospital in Tennessee. I was 14 when my youngest sibling was born. We remember more than we think we do. If the right question is asked, a jumble of strange seemingly unlinked thoughts and emotions pour through the mind and heart. And that only leaves you to wonder more — what will be the circumstances of my death?




-Related to topic post WRITING TOPIC – 3 QUESTIONS. [NOTE: This is the third of three questions mentioned by actor and writer Anna Deavere Smith in an interview with Bill Moyers (see link). She talked about the questions in the context of interviewing people and listening to them. The three questions came from a linguist Smith met at a cocktail party in 1979; the questions were, according to the linguist, guaranteed to break the patterns and change the way people are expressing themselves. QuoinMonkey, ybonesy, and frequent guest writer Bob Chrisman take on the three questions by doing a Writing Practice on each.]

-Also related to posts: PRACTICE: Have You Ever Come Close To Death? — 15min (by ybonesy), PRACTICE: Have You Ever Come Close To Death? — 15min (by Bob Chrisman), PRACTICE — Have You Ever Come Close To Death? — 15min (by QuoinMonkey), PRACTICE: Have You Ever Been Accused Of Doing Something You Didn’t Do? — 15min (by Bob Chrisman); PRACTICE: Have You Ever Been Accused Of Doing Something You Didn’t Do? — 15min (by ybonesy), and PRACTICE — Have You Ever Been Accused Of Doing Something You Didn’t Do? — 15min (by QuoinMonkey), PRACTICE: Do You Know The Circumstances Of Your Birth? — 15min (by Bob Chrisman), PRACTICE: Do You Know The Circumstances Of Your Birth? — 15min (by ybonesy), and two Guest practices False Accusation, Almost Dying.

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I saw Riane Eisler at Amazon Bookstore last night. She wrote The Chalice and the Blade in 1987. As I commented in Saints or Sinners, she has a new book out, The New Wealth of Nations. It took her 10 years to write it. It took her 10 years to write The Chalice and the Blade.

Talk about process.

Eisler is an Austrian born Nazi survivor who has dedicated her life to meaningful work designed to evoke world change. She’s written books about politics, sex, partnerships, and now, money. She is animated and funny. She has a serious message.

When I left, I wondered if I was doing enough. I have a feeling that’s exactly what she wants me to wonder.

I sat next to Liz on the green couch a few feet from Riane, the same spot I sat to see Jean Shinoda Bolen a few weeks ago. I am still digesting Riane’s talk. I haven’t read her new book yet. It’s hot off the presses. She wrote the Intro in January 2007. We were her first book signing. She drove to Amazon straight off the plane at MSP.

Wordraw responded in his New Saturday post to a comment I made from Eisler that there is a need for women to penetrate high places, not only in this country, but the world. Places where important decisions are made about the economy and war and wages and healthcare.

It isn’t because women have all the answers. Or are better at doing the job. It is to role model a connecting, relational archetype. So that people in power (who for every great effort we have made over the last 50 years are still mostly men) can learn new ways of relating.

And those who are not, can become empowered.

“You can’t just throw money at women and children in 3rd world cultures and expect change,” she said. “The best thing you can do is help them organize politically. They have to infiltrate a system that wants to keep them submissive. Teach them to be empowered.”

Eisler’s categories may seem general. They are broad because she studies systems. She is looking at the economic model from a broader perspective which includes gender. I’m thinking she gets into details in her book which is widely supported by many influential men, as well as women. But I’ll have to read it to tell you more.

One thing I know for sure – the old warrior models we are operating under are not working. As Wordraw said in New Saturday, “there are wars, skirmishes and a feudal mentality dominates politics. There is a lot of hunger, many types, lack of milk and lack of compassion.”

There were pointed questions in the basement at Amazon after her talk. One woman haughtily asked, “Why can’t the U.S. be more like Europe, more progressive in its thinking?”

“What do you mean?” Riane said. “Right now there is more anti-Semitism in Europe than anywhere else I’ve seen. Don’t forget, Hitler came out of Europe.”

Another woman asked her what she thought was holding this country back. She paused for a moment. Then she said the fundamentalist religious thread running through the heart of this country is where the greatest resistance is rooted. Fundamentalism in any religion is about power. With dominance, as opposed to partnerships, you are either with them or you’re a threat. It’s black and white.

But the world is full of gray. And if relational global models are allowed to penetrate the dominate system in great enough numbers, then the dominant will feel less threatened. They can let their guard down. And the balance of power can start to be restored.

Eisler sees women, and men who are willing to embrace the feminine in themselves, as the great equalizers. For all of us. But mostly, for the children of the next generation.

I can’t speak for Eisler. And I wouldn’t want to. All of this is my interpretation after an hour of listening and filtering her words through my own experiences and brain. But I felt a need to write about it. I am being moved in a direction of action. I don’t know yet what that will be.

At the end of her talk, there was tension in a room filled primarily with middle-aged women (there was only one man) who leaned toward the left. Many of us had fought hard in our early 20’s for equal rights.

I started to wonder, if there is this much dissension among grassroots women on the ground where her message is most likely to take seed, what hope is there for the rest of the world?

She wasn’t fazed. She said we need to keep talking. She sees hope for this country. There are many good things that spring from our rugged individualism. She has not given up.

Sunday, March 25th, 2007

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