Feeds:
Posts
Comments

Posts Tagged ‘summer in Georgia’

IMG_1856 auto

Graves, Upper Mill Cemetery, Circa 1806 – 10/365, Archive 365, McIntosh County, Darien, Georgia, July 2008, photo © 2008-2012 by QuoinMonkey. All rights reserved.


It was blistering hot and steamy the afternoon we visited the Upper Mill Cemetery in Darien, Georgia. On a search for ancestral archives, Liz, Mom and I took a road trip from Augusta, Georgia to St. Simons Island where we spent a few days and visited with relatives. We then drove north stopping in Fort Frederica and Upper Mill Cemetery in Darien. Our last stop was Savannah, a city I hope to visit again someday. Looking through these photographs, I realize how important it is to document your travels. It’s been four years since I have returned to the South. Each photo conjures the heat, humidity, live oaks, Gold Coast breezes, white packed sand, and the pilgrimage to Flannery O’Connor’s childhood home.

_______________________________

ARCHIVE 365 is a photo collaboration between skywire7 and QuoinMonkey featuring images from our archives. We will alternate posting once a day in our Flickr sets from July 1st 2012 through June 30th 2013. You can view our photographs at skywire7 Archive 365 set on Flickr and QuoinMonkey Archive 365 set on Flickr.

-posted on red Ravine, Tuesday, July 10, 2012

Read Full Post »

Less Than 1 Calorie Per Bottle, Minneapolis, Minnesota, August 2007, photo © 2007-2009 by QuoinMonkey. All rights reserved.

Less Than 1 Calorie Per Bottle, outside the Birchwood Cafe, Minneapolis, Minnesota, August 2007, photo © 2007-2009 by QuoinMonkey. All rights reserved.



I had planned a post on writing for this sunny Friday afternoon. But the day felt like Summer, and I ran out of steam. So with fans blazing across the studio, and windows still open at 9pm, I’ve opted for something simpler.

I was running back through the photographic archives when this little gem of a bench caught my attention. It reminds me of days gone by, times when we ran slip sliding through the sprinkler, guzzled soft drinks, drank gallons of Kool-Aid, and even flavored garden hose water — anything to keep the sweltering Southern heat at bay.

Drink Clicquot Club, Minneapolis, Minnesota, August 2007, all photos © 2007-2009 by QuoinMonkey. All rights reserved.

Did you have a favorite childhood soft drink? You can’t be from Georgia and not love Coca-Cola (I’m a big Coke Zero fan). My other favorite was RC Cola (Royal Crown). In 1905, Claude Hatcher, a young graduate pharmacist from Columbus, Georgia, began creating soft drinks in the basement of his family’s wholesale grocery business. RC Cola was born (I used to love their jingles).

Diet Rite (an RC product) came along in 1958 and was the first diet soda ever to be sold (in limited quantities). In 1962, Diet Rite Cola was introduced nationwide and rose to #4 in 18 months. Thus began America’s love affair with the diet soft drink.

Izzys At The Birchwod, Minneapolis, Minnesota, August 2007, photo © 2007-2009 by QuoinMonkey. All rights reserved.

The weathered bench in the photograph that boasts “Diet-Rite — Less Than 1 Calorie Per Bottle” is outside the Birchwood Cafe in Minneapolis. Remember cyclamate and saccharin (my grandmother used to sweeten her coffee with it)? Well, all that’s changed; Diet Rite is now sweetened with 21st Century low-cal Splenda.


Diet-Rite and RC Cola, along with Coca-Cola, remind me of my childhood in Georgia. We used to drop Planters Peanuts into a frosty blue-green bottle of Co-Cola (Southern dialect shortens the word) from the metal vending machine at my Granddaddy’s shop. Forget the can; you haven’t tasted cola until you’ve taken a long cold swig from a glass bottle. I still buy them once in a while during seasonal appearances on the grocery store shelf.

Orange Crush, Minneapolis, Minnesota, August 2007, photo © 2007-2009 by QuoinMonkey. All rights reserved.


So what’s your favorite summer soft drink memory? Shasta, Bubba Cola, RC, Pepsi, Cherry Coke, Clicquot Club, Schweppe’s, Fanta, Dr Pepper, Orange Crush? Or maybe your parents didn’t let you drink soda. What was their replacement (or their “no sugar” bribe)?


Oh, by the way, (here comes the healthy part of this post) you won’t want to miss the food at the Birchwood, a cool cafe with great ice cream and a wide range of natural and organic foods. The Birchwood was established in 1926 by the Bursch family; the cafe was originally a dairy. It’s not quite Summer yet, but I bet the tables outside the Birchwood were hopping with Good Real Food (and a few natural colas) on this shiny April day!


Good Real Food, Minneapolis, Minnesota, August 2007, photo © 2007-2009 by QuoinMonkey. All rights reserved.      Good Real Food, Minneapolis, Minnesota, August 2007, photo © 2007-2009 by QuoinMonkey. All rights reserved.      Good Real Food, Minneapolis, Minnesota, August 2007, photo © 2007-2009 by QuoinMonkey. All rights reserved.

Good Real Food, Izzy’s At The Birchwood, Orange Crush, Drink Clicquot Club, Minneapolis, Minnesota, August 2007, all photos © 2007-2009 by QuoinMonkey. All rights reserved.


-posted on red Ravine, Friday, April 3rd, 2008

Read Full Post »

The White Chair, St. Simons Island, Georgia, July 2008, all photos © 2008-2009 by QuoinMonkey. All rights reserved.

The White Chair, St. Simons Island, Georgia, July 2008, all photos © 2008-2009 by QuoinMonkey. All rights reserved.








white chair on hard sand
pale footprints leading nowhere
dreaming of Georgia










Post Script: I had a dream about Georgia last night, swimming with the Ancestors. It reminded me of this beach at St. Simons where Liz, Mom, and I hung out for a few hours last July. The sand is so hard and compact, you can easily ride a bicycle. It was hotter than any Minnesotan can ever imagine. The breezes off the Atlantic Ocean offered quiet relief.

Liz found the most beautiful living shell; a rainbow appeared. We went back to the motel where one of Mom’s cousins waited. She had driven to St. Simons to meet us. They had not seen each other in years. There in the motel lobby, we spread out a giant paper copy of the family tree. Nicholas smiled down.


-posted on red Ravine, Thursday, March 26th, 2009

-related to posts: haiku for the live oak, St. Simons Island haiku, black-eyed susan haiku, Georgia’s Scottish Highlanders (On Tartan & Targe), haiku 2 (one-a-day)

Read Full Post »

The Black Watch Tartan & Targe, St. Simons Island, Georgia, July 2008, photo © 2008-2009 by QuoinMonkey. All rights reserved.

The Black Watch Tartan & Targe, Fort Frederica, St. Simons Island, Georgia, July 2008, all photos © 2008-2009 by QuoinMonkey. All rights reserved.






brand new lease on life
back in the memoir saddle
where do I begin?


ancestors calling
haunting photos of Georgia —
let’s start with the Scots


family line(age),
saturated memories;
everything passed down.






Georgia’s Scottish Highlanders: Memoir Calls Again


Life circumstances have bestowed upon me the gift of time. I called Mom last weekend and we began talking ancestry again (one of our favorite topics). I’m not sure if I’ll be visiting Georgia this summer, but the seed has been planted. I’ve renewed the research catalogue we use for the family tree. And have begun going back through the photographs taken over the last two summers in Georgia and South Carolina.

History excites me; I love the ghosts of the past. Especially if they are connected to the history of our family. Mom has (almost) traced our ancestry back to the Scottish Highlanders in Darien, Georgia (Irish side of family, perhaps Scots-Irish). When we were at John Wesley’s place (English clergyman and founder of Methodism) on St. Simons Island, we read several accounts in old ledgers that led us to believe a member of our family was a Scottish Highlander. The search goes on for that one definitive piece of recorded evidence to back it up.

The Highlanders were known for their battle skills and the British recruited them to help settle the Colonies. Scottish troops serving in the British Army were sent to Georgia in 1736 to set up a new outpost. Under the leadership of General James Oglethorpe, these men established the settlement of Darien and a sawmill along the Altamaha River.

Mom, Liz, and I visited the buzzing wildness of Fort King George last summer. We braved the dripping humidity to walk through one of the ancient cemeteries at the edge of Darien, and the perimeter of a tabby building, now a historic site, that was one of the first black churches in the area (at the time many people in Darien were against slavery). It’s a sleepy, quiet river town. And boy, was it hot there last July!


Scottish Highlander Targe, St. Simons Island, Georgia, July 2008, photo © 2008-2009 by QuoinMonkey. All rights reserved.Scottish Highlander Targe, St. Simons Island, Georgia, July 2008, photo © 2008-2009 by QuoinMonkey. All rights reserved.Scottish Highlander Targe, St. Simons Island, Georgia, July 2008, photo © 2008-2009 by QuoinMonkey. All rights reserved.



Warrior Shield: History of the Targe


We had driven to Darien after our stay on beautiful St. Simons Island and a visit to Fort Frederica. St. Simons played a pivotal role in the struggle for empire between the competing colonial interests of England and Spain. Georgia’s fate was decided in 1742 when Spanish and British forces clashed on the Island. Fort Frederica’s troops defeated the Spanish, ensuring Georgia’s future as a British colony. Today, the archeological remnants of Frederica are protected by the National Park Service.

While Liz was out taking video of a British reenactment at Fort Frederica (complete with musket fire), Mom and I, sweat-covered and tired, slipped into the historical area where it was cool and checked out the books and exhibits. I was immediately drawn to the glass case with what looked like a life-sized mandala shield that turned out to be a targe.

One of our ancestors may have worn The Black Watch Tartan (plaid fabric) authorized for use by the Scottish troops serving in the British Army. Or maybe they carried a targe. I did find a link to the history of the targe written by a man who is still constructing them by hand — John Stewart, The Targeman. According to his site, the targe dates back to the 16th Century and was once the Scottish Highlander’s first line of defense. I was fascinated by the details in these excerpts:


Construction —
Targes are round shields between 18″ and 21″ (45–55 cm) in diameter with an inside formed from two very thin layers of flat wooden boards, the grain of each layer at right angles to the other. Targes were fixed together with small wooden pegs, forming plywood. The front was covered with a tough cowhide that was fixed to the wood with many brass, or in some cases, silver, nails. Sometimes brass plates were also fixed to the face for strength and decoration.

Some targes had center bosses of brass, and a few of these could accept a long steel spike which screwed into a small “puddle” of lead which was fixed to the wood, under the boss. When not in use, the spike could be unscrewed and placed in a sheath on the back of the targe.


Materials —
Most targes had their back covered with cow and goat, and 80% of original targes still show straw, crude wool and other stuffing material beneath their ruined skins. Some targes, usually those actually used in battle, had their backs covered in a piece of red cloth taken from the uniform of a government soldier (a “Redcoat”) that the owner had killed in battle.


Design —
The face of a targe was often decorated with embossed Celtic style patterns. Typically two general patterns were used – concentric circles, or a centre boss with subsidiary bosses around this. An exception is the targe in Perth Museum in Scotland which is of a star design (see photo at his site). Although some targe designs appear to have been more popular than others, there is very little to indicate that there ever were “clan” designs.


The targe reminds me of a protective mandala — a warrior shield. Yet I had to wonder how much protection it actually provided in times of war. The Targeman answered that question, too. He mentioned that after the disastrous defeat of the Jacobites at the Battle of Culloden in 1746, the carrying of the targe would have been banned, and many may have been destroyed or put to other uses.


Scottish Highlander Targe, St. Simons Island, Georgia, July 2008, photo © 2008-2009 by QuoinMonkey. All rights reserved.Scottish Highlander Targe, St. Simons Island, Georgia, July 2008, photo © 2008-2009 by QuoinMonkey. All rights reserved.Scottish Highlander Targe, St. Simons Island, Georgia, July 2008, photo © 2008-2009 by QuoinMonkey. All rights reserved.



Epilogue


It gave me an eerie feeling knowing I was walking the same ground my ancestors had centuries before. It’s not that all of this historical detail will make it into a memoir — it’s terra firma, a place to stand. The composting of past experience lays the ground for the person I have become. What if an ancestor’s Black Watch Tartan and Targe, in some strange way, blazed the way for the mandala practice last year? And the circle archetype must hold both war and peace.



Resources & Information:



-posted on red Ravine, Thursday, March 5th, 2009

-related to posts: haiku 2 (one-a-day), Coloring Mandalas, W. H. Murray – Providence Moves Too

Read Full Post »

Georgia Peach, North Augusta, South Carolina, July 2008, photo © 2008 by QuoinMonkey. All rights reserved.

Georgia Peaches, small roadside market near North Augusta, South Carolina, July 2008, photo © 2008 by QuoinMonkey. All rights reserved.











boiled peanuts, okra;
the whole wide world in a bite
of fresh Georgia peach












Post Script:  Special thanks to my step-dad — well, I call him Daddy. But some call him George, and some call him Robbie, and some call him Big Daddy, and Liz calls him Sweet Lou — for carting us around Georgia and South Carolina the last few summers. This year he took us to this little roadside stand for fresh watermelon, okra, corn, figs, peaches and boiled peanuts.

He also came to meet Liz at the airport with Mom and me, gave her a big hug when she arrived from Atlanta, and another one when she got on the plane to fly back to Minneapolis. I hope he knows how much I appreciate his kindness, his big heart, and the way he drove Liz, Mom, and me around so that Liz could see and hear about my old childhood haunts. (This is one of those cases where 1000 words of history from my parents is worth more than a single photograph.)

After Daddy left to drive to Tennessee for the funeral of his brother, and then on to Pennsylvania to help take care of my brother, Mom and I stayed on a while longer. We took one more late afternoon trip to the roadside stand the night before we left, and bought fresh boiled peanuts to cart back to my brothers, sister, and sister-in-law in Pennsylvania.

While Mom tasted a fresh fig, the feisty Korean woman who runs the stand with her husband told me that for the last two or three decades she has farmed the land and made the South her home. She loves it there. And forever her home it will be.



-posted on red Ravine, Friday, September 12th, 2008

-related to post: haiku (one-a-day

Read Full Post »

Black-Eyed Susans, St. Simons Island, Georgia, July 2008, photo © 2008 by QuoinMonkey. All rights reserved.

Black-Eyed Susans, Rudbeckia hirta, near a memorial on the former Hamilton Plantation, St. Simons Island, Georgia, July 2008, photo © 2008 by QuoinMonkey. All rights reserved.










tabby walls of shell
constant circles bloom and grow
acres lost in time












-posted on red Ravine, Friday, September 5th, 2008

-related to posts: haiku (one-a-day), WRITING TOPIC – NAMES OF FLOWERS

Read Full Post »

Cotton Cloudiness, St. Simons Island, Georgia, July 2008, all photos © 2008 by QuoinMonkey. All rights reserved

Cotton Cloudiness, rainbow over St. Simons Island, Georgia, July 2008, all photos © 2008 by QuoinMonkey. All rights reserved.











cotton cloudiness
Atlantic ocean rainbow
ghosts of St. Simons











-posted on red Ravine, Tuesday, September 2nd, 2008

-related to post: haiku (one-a-day)

Read Full Post »

Lone Pine In Red Clay, Clarks Hill Lake, Georgia, July 2008, photo © 2008 by QuoinMonkey. All rights reserved.

Lone Pine In Red Clay, Clarks Hill Lake, Georgia, July 2008, photo © 2008 by QuoinMonkey. All rights reserved.









roots of dry summer
where lake water kissed burnt sand
lone pine in red clay










-posted on red Ravine, Thursday, August 21st, 2008

-related to post:  haiku (one-a-day)

Read Full Post »

Passion Flower, Augusta, Georgia, July 2008, photo © 2008 by QuoinMonkey. All rights reserved.

Passion Flower, (Passiflora Incense), Augusta, Georgia, July 2008, photo © 2008 by QuoinMonkey. All rights reserved.








raw beauty rises
from pine needles and sandspurs
ground dry as a bone



purple passion blooms
not a flower but a vine
wilting Georgia heat


veined leaves swallow sun
digest light into flowers
one day of glory








Life Blood (Of The Passion Flower), Augusta, Georgia, July 2008, photo © 2008 by QuoinMonkey. All rights reserved.

Not A Flower But A Vine, Augusta, Georgia, July 2008, photo © 2008 by QuoinMonkey. All rights reserved.Not A Flower But A Vine, Augusta, Georgia, July 2008, photo © 2008 by QuoinMonkey. All rights reserved.

Life Blood (Of The Passion Flower), Not A Flower But A Vine, Augusta, Georgia, July 2008, all photos © 2008 by QuoinMonkey. All rights reserved.



Post Script:  I feel fortunate to have gotten these shots last week. I had never seen a Passion Flower up close; I found out later that many species only bloom one day a year (much like the Prickly Pear cactus). If Mom had not turned her head out the car window that day, I would have lived another year without experiencing this beautful flower in the flesh.

I am grateful that Mom knows her flowers. (Thank you, Mom. Oh, and Happy Birthday, Sis and Uncle B.!) Here are some other secrets of the Passiflora from different sites (the Wikipedia entry is excellent with photographs of many of the different species):


  • ABOUT THE PASSIFLORA:  9 species of Passion Flower (out of about 500) are native to the United States, found from Ohio to the north, west to California and south to the Florida Keys. Most are vines, some are shrubs, a few species are herbaceous. The fruit of the passiflora plant is called passionfruit. The bracts are covered by hairs which exude a sticky fluid that sticks to insects. Studies have suggested this might be an adaptation similar to carnivorous plants.
  • ONE DAY:  In Victorian times the flower (which in all but a few species lasts only one day) was very popular and many hybrids were created.
  • HERBAL REMEDIES:  The leaves and roots have a long history of use among Native Americans in North America. Passiflora edulis and a few other species are used in Central and South America. The fresh or dried leaves are used to make an infusion, a tea that is used to treat insomnia, hysteria, and epilepsy, and is also valued for its painkilling properties. Some contain beta-carboline harmala alkaloids which are MAOIs with anti-depressant properties.
  • POLLINATION:  Decorative passifloras have a unique flower structure, which requires a large bee to effectively pollinate. In the American tropics, wooden beams are mounted very near passionfruit plantings to encourage Carpenter bees to nest. Some species can be pollinated by hummingbirds, bumble bees, wasps; others are self-pollinating.
  • WHAT’S IN A NAME?  Passion Flower does not refer to love, but to the Christian theological icon of the passion of Christ on the cross. In the 15th and 16th centuries, Spanish Christian missionaries discovered this flower and adopted its unique physical structures as symbols of Crucifixion. The radial filaments which can number more than a hundred and vary from flower to flower represent the Crown of Thorns. The 10 petals and sepals represent the 10 faithful apostles. The top 3 stigmata represent the 3 nails and the lower 5 anthers represent the 5 wounds.
  • KNOWN ACROSS THE WORLD:  In Spain, Passiflora is known as Espina de Cristo (Christ’s Thorn). In Germany it was once known as Muttergottes-Schuzchen (Mother-of-God’s Star). In Israel they are referred to as clock-flower (שעונית). In Japan, they are known as clock plant (時計草 tokeisō). In North America they are also called the Maypop, the water lemon, and the wild apricot (after its fruit). Native Americans in the Tennessee area called it ocoee, and the Ocoee River and valley are named after it.



-posted on red Ravine, Sunday, August 10th, 2008

-related to posts: WRITING TOPIC – NAMES OF FLOWERS, PRACTICE – Summer – 20minhaiku (one-a-day)

Read Full Post »

I remember last week, we were pulling out of Uncle B.’s driveway. Mom and I were both clean, showered, and shorn, but already drenched to the bone with Georgia humidity. “Oh, Passion flowers, you should get a picture of those,” Mom said. I tried to peer over the edge of the Benz window to see what she was talking about. Low and flat to the ground were these starbursts of purple, the likes I had never seen before. Passion flower. The leaves around them were a broad, deep green, providing a little yoga mat for their luscious blooms. I hopped right out of the car with my Canon.

Mom waited while I took a few shots. I found myself wanting to spend most of the time in Georgia inside in the air conditioning of cars, motel rooms, and my uncle’s new home on Clarks Hill Lake. But the trip demanded that I experience the dogged heat of July in Georgia. I wonder if those dog day afternoons come from the way animals lie in the shade or drape over anything cool they can find so they don’t have to move. That’s the way I felt most of the time we spent outside in the Deep South.

Except by the Atlantic on St. Simons Island. We spent only one day on the beach, two on the island. Mom sat on a blanket high on the sand while Liz and I rolled up our pant legs and traipsed around in ankle deep salt water. It was low tide and all the beachcombers were searching for shells. Liz happened to find the most beautiful conch shell (she’s lucky that way) and pulled it up for all to see. A young girl about 12 came over to see what we had found. Her dad was quick to tell us that we’d have to boil the critter who was living in it out of the shell or it would stink to high heaven.

He also said there were very few shells on St. Simons so Liz was lucky to find one so beautiful with not a crack or chip in sight. After running the shell up to show Mom, we decided to return the conch to the sea. Liz wandered out a ways from shore and dropped her back under. Later that night, we ate at 4th of May on a little shopping strip street that runs into the pier. Afterwards, we took the pier walk and checked out the lighthouse. The salt air was blowing across the Atlantic. It was the coolest I had felt in days.

It felt good to travel somewhere new, to get out of my own environment and drop into Summer. The next night, my second cousin came down to St. Simons from Midway. Mom had not seen her in something like 40 years. I turned on the tape recorder while the two of them talked about family history. Some I was too young to remember. But I had seen the photographs. Their perspectives on my great grandmother varied with their childhoods. One’s ceiling, the other’s floor. I was fascinated. We whipped out the queen-sized family tree I printed out before we left Pennsylvania. And Liz talked to my second cousin’s husband about the sci-fi book he was writing.

I kept thinking about how different our experiences are, even in the same family. I thought of my brother and everything he was going through in Pennsylvania, the stress on him, the stress on the family. I thought of the cool 92 degrees in Minnesota, the home I had left a week before. I thought of the rural drive through small towns in Georgia, the Claxton Fruit Cake people, the record breaking catfish caught by a local Georgia angler. I asked Liz if she liked catfish. “I don’t like to eat bottom feeders,” she said. I thought about the huge carp my step-dad caught when I must have been only 8 or 9.

Was he in Yamasee with my grandfather? Or fishing Clarks Hill Lake where he swears he once saw an alligator. After that, when Liz and I were sitting on the dock, reading Flannery O’Connor’s letters, The Habit Of Being, I could swear she was keeping one eye open for gators. It did make me a little leery of dipping my pinky into the lake. But the kids jumped in headfirst. They are fearless. A water moccasin once swam by me when I was about 10, swimming in Clarks Hill Lake. I was paddling along shore while Mom was out waterskiing. I guess I used to be fearless, too.

I have noticed how much more fearful we get as the bones move up in years. But Passion flowers keep blooming, alligators keep snapping, conch shells still swim the 7 seas, and I can’t change the history of the past. I can only learn to know it. Keep writing it all down. My interpretation. Another layer of cracked clay and burnt orange sediment at the bottom of a life.



-posted on red Ravine, Saturday, August 9th, 2008

-related to Topic post: WRITING TOPIC – SUMMER

Read Full Post »

Bay Street Blues, Savannah, Georgia, July 2008, photo © 2008 by QuoinMonkey. All rights reserved.

Bay Street Blues, Savannah, Georgia, July 2008, photo © 2008 by QuoinMonkey. All rights reserved.








mask of summer tears
moon over Pennsylvania
sinks into rivers



dark moss covered squares
Savannah moon cloud cover
drapes soldiers and kings



laughter on Bay Street
rattles cobblestone cameras
hmmm, River Street sweets



Augusta new moon
throws heavy arms around me
clean beads of rain sweat



mother-daughter light
since the beginning of time
July Thunder Moon








Full Moon In The Pines, Augusta, Georgia, July 2008, photo © 2008 by QuoinMonkey. All rights reserved.Moon River, Savannah, Georgia, July 2008, photo © 2008 by QuoinMonkey. All rights reserved.MoonPie In Georgia, In-Between, Georgia, July 2008, photo © 2008 by QuoinMonkey. All rights reserved.Moon Under Savannah, Savannah, Georgia, July 2008, photo © 2008 by QuoinMonkey. All rights reserved.

Full Moon In The Pines, Moon River, MoonPie In Georgia, Moon Under Savannah, Savannah, Augusta, all places in-between, Georgia, July 2008, all photos © 2008 by QuoinMonkey. All rights reserved.



-posted on red Ravine, Friday, August 8th, 2008

-related to posts: savannah river haiku, haiku for the live oakhaiku (one-a-day)

Read Full Post »

Flannery O‘Connor -- The House I Grew Up In, Savannah, Georgia, July 2008, photo © 2008 by QuoinMonkey. All rights reserved.

Flannery O’Connor — The House I Grew Up In, Savannah, Georgia, July 2008, photo © 2008 by QuoinMonkey. All rights reserved.



It’s almost time to leave the South. It seems like I’ve been gone forever. I had hoped to write more from the road but, I tell you, I’ve just been too exhausted when I drop into bed at night. That on-the-road research and writing takes a toll. And so does the heat. Yesterday it was 95 with a heat index of 108. Humidity like that saps my energy, and takes my breath away. This is the South of Flannery O’Connor.

To really get to know a writer, you need to walk in her shoes, live for a while where she lived, breathe the air she breathed, visit the places she called home. Flannery spent her childhood years until the age of 13 in the heart of the Historic District of Savannah, Georgia. She lived in an 1856 Savannah gray brick home owned by her beloved Cousin Katie. At the time the O’Connors lived in Savannah (from March 25th, 1925 to March, 1938 when the family moved to Milledgeville, Georgia) the population was three to four times greater than it is today.

According to the notes from a talk by Bill Dawers at the O’Connor home last December, a dozen or more people might have lived in the modest home in Lafayette Square in a dwelling that now houses only two or three. Savannah was more integrated with regard to race and class in the 1930’s, too. Before the automobile and the suburbs, nearly all Savannahians lived north of Victory Drive and people from all walks of life bumped into each other on Savannah’s city streets.



Flannery’s Neighbors, Savannah, Georgia, July 2008, photo © 2008 by QuoinMonkey. All rights reserved.



The two days we visited Savannah were sweltering hot; the evenings surrendered to cool breezes pooling off the river. We ate at a place called Moon River and walked through Greene Square (one of Oglethorpe’s many city squares) on the way back to our hotel room that night. Our visit was brief, as we spent most of our time down on St. Simons Island about 80 miles south; every minute counted. Our last stop heading out of Savannah was Flannery’s childhood home in Lafayette Square. She could see the spire of the Catholic church where her family worshipped from their second story bedroom.

The Flannery O’Connor Childhood Home Foundation celebrated her March 25th birthday on Friday, April 11th, by having a cookout and celebratory burning of the 207 East Charlton Street mortgage papers that had just been retired. Their vision of establishing, preserving, and maintaining the birthplace of writer Flannery O’Connor began in 1987. I am grateful for their perseverance. 

A generous donation from Jerry Bruckheimer (whose wife, Linda, has long been a fan of O’Connor) restored a 1950’s kitchen back to the family library where Flannery learned to write and read. Many people have donated time, money, and original family furnishings, and the Florencourt Sisters, Louise and Frances, keep the aim true to the writer. It’s a partnership between many that works for the good of all.

My small donation was to purchase a few books before we left and the friendly and knowledgeable guide closed the doors for the day on Flannery’s childhood home. One came highly recommended — The Letters of Flannery O’Connor: The Habit Of Being. The guide told me if I want to learn about writing, read Flannery’s letters. I highly recommend them. Flannery called herself an “innocent speller” and I’m encouraged to see the humility she embodied through her casual misspellings and religious letter writing.

Before she flew back to Minneapolis earlier this week, Liz and I started reading the letters out loud to one another. My favorite time was sitting over Clarks Hill in the sultry afternoon heat, barely able to move, with the neighbor’s peacocks welting out their prehistoric caw in the distance. Flannery loved peacocks. In fact, she loved all birds, domestic and wild. Her letters are full of fowl references and a wicked Southern sense of humor that rattles my funny bone (I can relate, having grown up with it myself).



Lafayette Square, Savannah, Georgia, July 2008, photo © 2008 by QuoinMonkey. All rights reserved.



The Habit Of Being is a thick tome. I’m reading her letters in chronological order from beginning to end. The sweat that pours off of me each day I’ve spent in the South only reinforces childhood memories of the slowness with which people move, the Southern drawl that rolls off the front of the mouth, the sweet iced tea and grits, the longing for that one next simple breeze.

Flannery died in 1964 at the age of 39. She suffered from lupus. It did not keep her from writing two collections of short stories (A Good Man Is Hard To Find, Everything That Rises Must Converge) and two novels (Wise Blood, The Violent Bear It Away), and winning the O. Henry Award three times as well as being the posthumous winner of the National Book Award in 1972. Flannery lives on in her work and the lively letters edited by her close friend, Sally Fitzgerald.



  Savannh Gray Brick, Savannah, Georgia, July 2008, photo © 2008 by QuoinMonkey. All rights reserved.    Savannh Gray Brick, Savannah, Georgia, July 2008, photo © 2008 by QuoinMonkey. All rights reserved.    Savannh Gray Brick, Savannah, Georgia, July 2008, photo © 2008 by QuoinMonkey. All rights reserved.



Though she doesn’t write much about Savannah or her childhood in the letters, Flannery calls Cousin Katie’s home on Lafayette Square “the house I grew up in.” She slept in the room on the second floor over the kitchen with bright windows that look out over what was then a dirt courtyard. At the age of five, she taught a chicken, a buff Cochin Bantam, to walk backwards in that very courtyard (there are 15 seconds of movie to prove it). And she makes this comment in a letter to Maryat Lee: “I think you probably collect most of your experiences as a child — when you really had nothing else to do — and then transfer it to other situations when you write.”

It is to this end, that our childhood homes hold the weight of being. Think about the house you grew up in. Is it surrounded by farmland, an urban parking lot, mountains, desert, rivers or streams?

I travel back to the quicksand, red clay, and gangly pines of the Southern hometown where I spent my childhood (same years as Flannery, birth to 13) in hopes of learning what I am made of. I always drive by the house I grew up in. It’s a part of me that has taken years to understand. I’m still gathering like a maniac. I’m still unraveling.



Flannery O‘Connor‘s Childhood Home, Savannah, Georgia, July 2008, photo © 2008 by QuoinMonkey. All rights reserved.

Flannery O’Connor’s Childhood Home, Savannah, Georgia, July 2008,
all photos © 2008 by QuoinMonkey. All rights reserved.



Post Script:

We were not permitted to take photographs inside the Flannery O’Connor home except in one location. I did capture a few images of the writer there. But I think I’ll save them for Part II. Part I is about home and the sense of place that surrounds us growing up. In Part II, I hope to talk more about what I’ve learned about Flannery from her letters, visiting her Savannah home, and the way she lived her life.



State of Georgia Historic Plaque, Savannah, Georgia, July 2008, photo © 2008 by QuoinMonkey. All rights reserved.State of Georgia Historic Plaque, Savannah, Georgia, July 2008, photo © 2008 by QuoinMonkey. All rights reserved.State of Georgia Historic Plaque, Savannah, Georgia, July 2008, photo © 2008 by QuoinMonkey. All rights reserved.



-posted on red Ravine, Friday, August 1st, 2008

-related to posts: Homing Instinct You Can’t Go Back – 15 Haiku, Memories Of The Savannah, Excavating Memories, Book Talk — Do You Let Yourself Read?

Read Full Post »