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Flight Of The Spirit - 20/52

Flight Of The Spirit – 20/52, BlackBerry 52, Wabasha, Minnesota, May 2011, photo © 2011 by QuoinMonkey. All rights reserved. Medium: original RAW file from April 2010 shot with a Canon Powershot G6, posterized and text added in Franklin Gothic Book font with Photoshop Elements. Jump-Off from Lotus: Spirit Bird.


The first time I stood under the boulder-sized bowl that is an eagle’s nest, I was 22 and living in Montana. Several years ago, friends in Brooklyn Park, Minnesota walked me to a nest on a lake near their home. After years of adapting to erratic human behavior, eagles can be happy urban dwellers.

In 2010, I visited the National Eagle Center in Wabasha, Minnesota with the Midwest Writing Group. It would be the second time I had the pleasure. On my original visit, the Eagle Center was housed in a meager, cramped facility in the middle of Wabasha. These days rescued eagles Harriet, Angel, Columbia, Wasaka and Donald live in a beautiful 14,000 foot interpretative center overlooking the Mississippi River on 1000 feet of Wabasha shoreline.

When I saw that BlackBerry 52 Jump-Off from Lotus for Week 20 was Spirit Bird, I remembered all the eagles I had met and started searching my photo archives. Eagles are majestic and powerful with a wingspan of 80 to 90 inches, and in every manner spiritual sentient beings. The original photograph of the image above is a RAW file of a park bench outside the National Eagle Center. I pulled the photo into Photoshop Elements to alter it and add the text.

According to the Smithsonian National Zoological Park, when the bald eagle was adopted as the national symbol of the United States in 1782, there were between 25,000 and 75,000 birds nesting in the lower 48 states. Illegal shooting, habitat destruction, lead poisoning, and the catastrophic effects of DDT contamination in their prey base reduced eagle numbers to 417 pairs by 1963. Legal protection began with the Bald Eagle Protection Act of 1940 and continued with the Endangered Species Preservation Act of 1966 and the 1978 listing under the Endangered Species Act of 1973.

The single-most important regulation affecting bald eagle recovery may have been the banning of DDT for most uses in the United States in 1972. Thanks to organizations that protect and rehabilitate eagles, there are now 4,450 occupied nesting territories, a ten-fold increase from the 1963 low. If you ever get the chance to drive to Wabasha, Minnesota don’t miss the opportunity to tour the National Eagle Center. If you are ever in Montana, it doesn’t require a long drive before you are out in the wilderness. Hike the trails, sit like the mountain.


Lotus and I will respond to each other’s BlackBerry Jump-Off photos with text, photography, poetry (however we are inspired) for the 52 weeks of 2011. You can read more at BlackBerry 52 Collaboration. If you are inspired to join us, send us a link to your images, poetry, or prose and we’ll add them to our posts.


-posted on red Ravine, Monday, June 6th, 2011

-related to posts: Baby Eagles At Summer Solstice, BlackBerry 365 Project — White Winter Squirrel, Flying Solo — Dragonfly In Yellow Rain, Searching For Stillness, icicle tumbleweed (haiga) — 2/52, The Mirado Black Warrior, Waning Moon (Haiga), Alter-Ego Mandala: Dreaming Of The Albatross (For Bukowski), EarthHealer — Mandala For The Tortoise, haiku 4 (one-a-day) Meets renga 52

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By Teresa Williams




In the darkness
of this winter morning
I think of those
tortoises
on Santa Cruz island,
walking
their invisible pace
up from the grassy plains
thousands of feet
to the high meadows
and forests,
their ritual escape
from the dry heat
below.

They have travelled
these well worn paths
each season,
for centuries and
this pilgrimage, imperceptibly
moves
slower than the speed
of any dawn
they may wait for.
When you pass them by
these ancient living stones
from the sea,
you can almost hear
Time
laughing at you
and your rush
to arrive
at the top of a hill.
Once there, however,
you will believe
again
in miracles,
when you see
those tortoises
resting
in small pools
of water.



And there is a sense
of deep satisfaction
watching
those giant beings
as they rest in water,
as if everyone
has found
exactly
what they were
looking for.

It is still dark
and winter here;
I do not find
a well worn path
in front of me
nor a place of return
where
each year
I can find
a second home
high above the sea.
No, from this place
only a tangle
of paths
where
these animals
called humans
are moving
in all directions
at once.
Concealed
in this frenzy
of movement
is thirst,
looking moving looking
for higher ground
for a quiet place
to relax
and drink in
something clear
and
true, an element
of coolness.

So, for the moment
while the darkness
lasts
and the thirst
intensifies,
I will crawl away
from the tangle,
go deeper
inside this haven
I have found
of hexagons and
slowness,
and here, I will wait
for a light
for a path
for the place this
shell of waiting
may take me.




_________________________




About Teresa: Teresa Williams is a psychotherapist, poet and translator in Seattle, Washington. She has been writing and trying to live poetry for as long as she can remember. Her love for travel and the Spanish language has called her into translation work. She is also an active member of Grupo Cervantes, a bilingual writer’s group and literary community in Seattle.

Teresa’s poetry has been featured at births, weddings, funerals and several talent shows held by the closest of friends. Her first piece on red Ravine, Sound Falling From One World Into Another, was published in August 2010 and featured the poems: Swans, Two Coyotes at Dawn, and Tarot. Her last piece, The Devil’s Bridge, speaks to the legends and mythology surrounding bridges throughout the British Isles, Scandinavia, and continental Europe.

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warbell slight contrast

 
Warbell (from the POISONED WORLD series), mixed media on wood, 47″ x 48″ x 3″, 2006, painting © 2006-2009 by Cathy Wysocki. All rights reserved.

 
 
 
Cathy Wysocki’s pieces fill the main gallery of the Harwood Art Center in Albuquerque. Gripped: Excerpts from Poisoned World does exactly that. The works of art, many three-dimensional, come at you from the walls, grip you by the shoulders and shake you out of whatever state you might be. They collectively caution you to never deny nor forget Suffering in the world today.
 
 

Cathy Wysocki paints discomfort and dark worlds, twisted and refigured. Like a visionary chronicler of the times, her expressionistic and surrealist imagery is dramatic & disturbing, conveying a beauty in the horror portrayed.

~Spring/Summer 2009, volume 14, issue 1/2, Harwood Art Center

 
Struck by the raw power and originality of her work, we were curious to know more about Cathy. Who is she, what has been her journey as an artist, and what moves her to produce the art that she does? We sent Cathy a list of our most pressing questions, and she wrote back with answers.
 
 
 

Nineteen Questions with Cathy Wysocki

 
 

Q. How long have you been painting?

A. I have been painting — doing mixed media work — for 30 years.
 
 
Q. How has your work evolved over time?

A. I think my work has evolved over time through my expanded use of media and text within my paintings and the growing complexity of the imagery, but more importantly, I have gone from a more personal mythology, let’s say a micro-cosmos, to a more universal, world view, a socio-political macro-cosmos.
 
 
Q. Who are your influences?

A. Living in the world is THE influence. But if you want to know who…key influences…I’d say foremost would be the Buddha because of how the teachings have illuminated my path in the world. Then I would say my husband and friend for 29 years, Wayne Hopkins, who is an incredible painter and printmaker — dedicated and always pushing the edge. He has been an enormous supporter of my work/vision. Also, my brother, Michael, had a very strong influence on me during my high school and college years, introducing me to a bigger world and a way to freedom for my creativity and ideas, setting me on my path.
 
 
Q. What living artists do you most admire?

A. Sue Coe, Louise Bourgeois, Neo Rauch, Anselm Kiefer, Thomas Hirschhorn, Lee Bontecou. Unfortunately, there are many more dead artists that I admire/connect with, such as Edward Kienholz, Leon Golub, Jörg Immendorf, Francis Bacon, Philip Guston, George Grosz, Otto Dix…well…all the German Expressionists, the Surrealists, and Art Brut artists: Adolf Wölfli, Martín Ramírez, and Carlo Zinelli, to name but a few!
 
 
Q. Describe a typical day.

A. An ideal typical day is waking up at 5 a.m. to read a Buddhist text while I drink a cup of decaf coffee. Then practicing sitting meditation for 50-60 minutes. After which I walk my dog for 45 minutes, come home get the caffeine brewing, get the music pumped up, and start working — stopping later to put on more coffee, have toast/breakfast, then back to work until about 3pm. I am much more productive in the earlier part of the day.
 
 
 
 
 
El Bruto, mixed media on wood, 59" x 72" x 8", 2009, painting © 2009 by Cathy Wysocki, all rights reserved
 
 
 
               Unrelenting, mixed media on wood, 61" x 72" x 3", 2009, painting © 2009 by Cathy Wysocki, all rights reserved
 
 
 
                              Enough, mixed media on wood, 50" x 63" x 7", 2008/2009, painting © 2008-2009 by Cathy Wysocki, all rights reserved
 
 
From the POISONED WORLD series, El Bruto, mixed media on wood, 59″ x 72″ x 8″, 2009, Unrelenting, mixed media on wood, 61″ x 72″ x 3″, 2009, and Enough, mixed media on wood, 50″ x 63″ x 7″, 2008/2009, paintings © 2008-2009 by Cathy Wysocki. All rights reserved.
 
 
 
 
 
Q. What drives your art?

A. Initially, my art is driven by my intuition and imagination, but that is factored into living as a sentient being in a world of suffering.
 
 
Q. What messages are in your art?

A. Currently, my series of work is called POISONED WORLD and it is about the three poisons in the world referred to in Buddhism — greed, hatred, and ignorance — and from them the consequences that abound and devastate. It is my hope that my work can bring a startled awareness to such issues as war, shameless consumption and waste, complacency, self-absorption, and to inspire reflection, compassion, and action.
 
 
Q. Who are your favorite writers?

A. Right now I am reading 2666 by Roberto Bolaño and I think his writing is unbelievably great. Idiosyncratic, insightful, dense, sharp, witty, dark — all characteristics I love in a writer. Other favorites are Franz Kafka, Thomas Bernhard, Kurt Vonnegut, Gogol, Dostoyevsky, Flannery O’Connor, Kenzaburō Ōe, and Ajahn Chah and Ajahn Buddhadasa for Buddhist writings.
 

Q. Favorite foods?

A. All things vegetarian.





Count Rade and Princess Ula, mixed media on canvas, 24" x 18", 2002, painting © 2002-2009 by Cathy Wysocki, all rights reservedMagnolia, mixed media on canvas, 18" x 14", 2001, painting © 2001-2009 by Cathy Wysocki, all rights reserved


From the FLOWERS, ROYALTY, THE COSMOS, & MORE series, Count Rade and Princess Ula, mixed media on canvas, 24″ x 18″, 2002, and Magnolia, mixed media on canvas, 18″ x 14″, 2001, paintings © 2001-2009 by Cathy Wysocki. All rights reserved.





Q. Where do you go for inspiration?

A. That depends on the series I am working on. As for the current series, POISONED WORLD, my inspirations are found in observing the consumer culture around me, the devastation of our planet, and the sadness, anger, conflict, and injustice in our society. To compound and intensify that inspiration I read books and articles, as well as watch documentaries on such topics as corruption and corporations; the former Bush Administration; the Iraq and Afghanistan wars; genetic engineering and food; human, animal, and water rights. Music is also a big inspiration — Tom Waits, Bob Dylan, Perfect Circle, John Lennon, Leonard Cohen, The Kronos Quartet, Messiaen’s Quartet For The End of Time. So I guess you could say my work is the bare bulb shining the light within the depths of the darkness.


Q. You’ve been told your work has an “Outsider” quality. Do you consider yourself an Outsider artist?

A. I would say I am a self-taught artist. The art classes I took in college were free-form, I didn’t have any technical training in painting, drawing or sculpture, and I just followed my own vision, did my own thing in my own style, often obsessively. I was not, and am not now, concerned with art trends or commercial viability.


Q. Do you feel inside or outside the art scene (New York City, San Francisco, etc.) and does it matter where you are relative to that scene?

A. I definitely feel outside the art scene here in New Mexico. It does matter because I would like to get the work out there — to broader audiences, more responses, more dialogue — which could be New York, Los Angeles, Mexico City, Berlin. Who knows where my audience is?!





Corparboreal 26, mixed media on wood, 14" x 9", 1999, painting © 1999-2009 by Cathy Wysocki, all rights reserved Corparboreal 16, mixed media on canvas, 36" x 32", 1998/1999, painting © 1998-2009 by Cathy Wysocki, all rights reserved


From the CORPARBOREAL series, Corparboreal 26, mixed media on wood, 14″ x 9″, 1999, and Corparboreal 16, mixed media on canvas, 36″ x 32″, 1998/1999, paintings © 1998-2009 by Cathy Wysocki. All rights reserved.





Q. What are the pluses and minuses of living the artist’s life?

A. The plus of living an artist’s life is the freedom to create and express your visions. That plus is so huge it is plural! As for a minus: having to generate an income!


Q. What is your favorite city?

A. I don’t think I have a favorite city. I loved San Francisco when I lived there many years back and I love New York City for all it has to offer culturally. Vienna also left a very strong impression on me as well. I need to travel more!!


Q. If you could live anywhere, where would you choose and why?

A. I don’t have a specific place at the moment, I am in search of it, but I do know there would be an ocean or sea nearby, lots of art museums and galleries, and some great vegetarian restaurants and cafes!


Q. How old were you when you knew you wanted to be an artist?

A. Early on, around the age of four, I had a very rich internal world — active imagination in thoughts and words. However, up through junior high school I didn’t really express myself visually; it was in words and speech. In high school I found the freedom, invention, and originality in visual expression. It became a necessity.


Q. Did your family support your chosen vocation, and if so (or not) how did that affect your path?

A. No, they did not support me being an artist. Perhaps that gave me a stronger drive, subconsciously seeking their approval or support? Regardless, I knew what I was meant to do. Doing something else for their sake would be a false life.





Coming or Going, What's the Difference, oil on wood, 48" x 48", 1991, painting © 1991-2009 by Cathy Wysocki, all rights reserved 


                                                             Altitude Without Dimension, oil on paper, 44" x 30", 1990, painting © 1990-2009 by Cathy Wysocki, all rights reserved


From the BIRTH, DEATH, & REBIRTH series, Coming or Going, What’s the Difference, oil on wood, 48″ x 48″, 1991, and Altitude Without Dimension, oil on paper, 44″ x 30″, 1990, paintings © 1990-2009 by Cathy Wysocki. All rights reserved.





Q. Where do the themes in your work come from?

A. Earlier on I mentioned where my current body of work derives from, but some past series have dealt with such issues as the cycles of birth, death and rebirth inspired by the deaths of both of my parents; a series called CORPARBOREAL, images of tree beings inspired by all the walks with my dogs in the woods of New Hampshire and Massachusetts; and a series of paintings with short tales that I wrote called FLOWERS, ROYALTY, THE COSMOS & MORE. It sprung from finding a collection of old fruit packing labels, and it was about compassion, generosity, right choices. Those are a few examples.


Q. What comes next? Or are you still steeped in the current themes?

A. Yes, I am still currently immersed in the POISONED WORLD — not that there won’t be some toxic offshoots that may metamorphose into another body of work!





Gripped by Cathy WysockiAbout herself, Cathy writes: I was born and raised in northwest Indiana. With great excitement I departed to the West Coast for college. First to Immaculate Heart College in Los Angeles for a few years, then I transferred to San Francisco State University for a change and to get my BA. My time in California was transformative, clarifying my personal vision and actifying my presence in the world. This was in the late 70’s.

A friend of mine suggested a move to Boston to get studios. Another change. I figured I could always get back to San Francisco. Well, my friend never got there, but I ended up in Boston and the environs from 1980 until 2003, another transformative time, solidifying and strengthening my creative discipline.

In late 2003 I moved to New Mexico. Yet another change in location. New Mexico is fine, but I feel another change in location coming within about 10 years. California?

During my time in San Francisco until the present in New Mexico, I have always worked in my studio and exhibited.

I have had several solo shows, most recently in May, 2009, at the Harwood Art Center in Albuquerque, NM. I have also exhibited extensively in the Northeast and Southwest in group shows at museums and galleries. Recent group shows I have exhibited in: “Mass Consumption,” Mesa Art Center, AA; “Binational,” Museums Of Art in El Paso, TX and Juarez, Mexico; “Cautionary Tales – A Visual Dystopia,” 516 ARTS, Albuquerque, NM; “Originals 2007,” Harwood Art Museum, Taos, NM.

Cathy’s latest show, Gripped: Excerpts from Poisoned World, closes today at the Harwood Art Center in Albuquerque. However, you can keep apprised of Cathy’s works by following her on Flickr.

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By Carolyn Flynn

For red Ravine


SAGE Editor, author and redRavine.com contributor Carolyn Flynn recently attended “An Evening with Elizabeth Gilbert and Anne Lamott” on the UCLA campus.




 

To loosen up before writing a new book, Elizabeth Gilbert invites one person to join her and live inside her head. She says she wrote Eat Pray Love as a letter to her friend Darcy. “You should never begin unless you have in mind one person,” Gilbert says. “It’s good if you choose somebody who likes you.”

Gilbert is before an audience at Royce Hall on the UCLA campus with Anne Lamott, author of Operating Instructions and Traveling Mercies, and they are sharing tattoos and exchanging metaphors because that’s what writers do when they get together. “Like my boots?” Gilbert says, clicking her toes together, then her heels, “I’m acting like a second grader,” she says.

Gilbert has just introduced Lamott and everyone is laughing. My son is slapping his knee and nearly falling on the floor. Gilbert confesses that she was so giddy when Lamott blurbed her book that she drank two margaritas and ate an entire bag of Halloween candy. When she called Lamott to thank her, she thought about chirping out that charming anecdote, but then, she says, “I realized that might not be the most professional way to introduce myself.”

Now, with 4 million copies of Eat Pray Love sold, their lecture agents have brought them together for two nights of conversation — here at Royce Hall and the next night on Lamott’s home turf in Marin County, California. It’s a rare evening that’s been waiting to happen for about the past four years, starting back with that crisis point in Gilbert’s life when she was going through a highly charged divorce and a gut-wrenching breakup with her transitional relationship (“It didn’t work. No one could see that coming,” she says, deadpanning). Gilbert was planning her trip to Italy, India and Indonesia that would be the tableau for Eat Pray Love and pitching the idea to her editor.

But a book about spirituality was a tough sell. We’re talking about people who say “fuck” eight times before breakfast but can’t say the G-word, Gilbert says. And forget about the J-word. She told her editor, “But don’t worry, I feel like I can tell that story, kind of like Anne Lamott would.”

And so the seed of a great pairing was born. Gilbert breaks away from the format that the writers’ lecture agents prescribed for them and introduces Lamott to the audience. “If she had not done this, there wouldn’t have been a path,” she says. “She proved to the world that you can write about divinity in a way that does not make intelligent people want to projectile vomit.”

That blurb that prompted Gilbert’s ecstatic binge on fun-size M&Ms meant a lot. “If she liked the book, if she did blurb me, then it was a stamp of authenticity: It’s safe to read this.”


Thoughts on Faith

Then Lamott reads her story, “Ski Patrol,” from Grace (Eventually): Thoughts on Faith. Again, my son’s sides are splitting with giddy laughter, maybe because he relates to Lamott’s son’s embarrassment about her feeble attempts to ski, a lack of grace he can easily picture in his own mother. In the story, Lamott takes a rather ungraceful and ill-advised leap from the chair lift and lands in a contorted heap in a mound of snow. She has no other choice but to ask for help, she says, “something I force myself to do every four to five years.” But she believes that help will always come — eventually. For instance, she says, “America will heal from the Bush years — eventually.”

After her reading, the two writers sit in comfy chairs like we’re all just in their living room. Lamott launches the conversation with, “So what’s your favorite question for an interviewer to ask you?” But she follows with this question, before Gilbert can answer: “Are you on any particular spiritual path?”

Gilbert admits to “cherry-picking” in Eat Pray Love but says we should not be apologetic about embracing a diversity of spiritual beliefs. Spirituality is evolving, and many of the current structures aren’t a perfect fit. If she had to say just one, it would the yogic path, which led her to the ashram in India. “Buddhism makes the most sense intellectually, but it doesn’t grab my heart,” Gilbert says.

Part of her needs the messiness of not having just one path, Gilbert says, but she tells Lamott she admires her for being anchored in one church community, St. Andrew Presbyterian Church in Marin City, California. “You have one place that’s your home,” Gilbert says. “I admire that. While drinking from many wells.”

Lamott, who describes her church as the one with the scraggly Charlie Brown Christmas tree and the ragged hearts, says it was just the right place for her. “I am very devout, but I don’t have certainty or conviction. The opposite of faith isn’t doubt; it’s certainty.”

Though many people look to her for wisdom, she says she’s unqualified to answer spiritual questions that the greatest minds of the world have explored, such as how to explain suffering. “I’m just a post-alcoholic, post-menopausal tired person. I don’t know.”

Lamott’s down-to-earth spirituality is easy to embrace. “Like everybody else, I forget it. I think things into the ground.” But it’s very simple. It’s about how you live and how you respond to suffering. All traditions know this. “When you see suffering, you don’t look away.” Lamott was raised in an atheist home with a strong social justice orientation, so her faith is through the lens of helping others. “If I want to feel really loving, I need to do loving things,” she says. “Faith without works is dead.”

Gilbert notes that when she examined the arc of Lamott’s work, she saw an evolution from Operating Instructions, Lamott’s memoir of the first year of her son’s life, which came not too long after she got sober. Lamott was a single mom who hadn’t planned on raising a baby boy on her own. Gilbert notes that in Operating Instructions there were “so many shredded edges,” but now Lamott has raised a son to adulthood and written three books on faith and people are coming to her.

But Lamott won’t say it’s easier for her. “When I wake up in the morning, I’m mentally ill.” All of her obsessive-compulsive disorders and addiction tendencies have woken up already and made the coffee and they’re sitting on the bed. “I have written so many books. People think it goes well for me.” But she says, “Humor and laughter are carbonated forms of holiness.”



On Writing: A Work Ethic and a Little Grace

Neither writer says it’s easy to write. Neither says she has any discipline whatsoever. Gilbert tells a story about the poet Ruth Stone, who would receive poems fully formed in her imagination. Her challenge was racing up from the strawberry fields back to the house to get a pen and paper and get it down before it left. To this, Lamott says, “I’ve never heard of Ruth Stone until now, but she is now my mortal enemy.”

For example, Lamott says, it took her two weeks to write the 1,500 words in “Ski Patrol.” Her first prayer in the morning, when she’s greeted with all of her demons is “God, help me get out of the way so that what needs to be written can be written.” For her, the process is to work really hard to get the “shitty first draft” that she writes about in Bird by Bird, her book about writing, and the rest is getting out of the way. “Everything is five or six drafts.”

Gilbert calls it the “angel and the plow mule,” harkening to her Calvinist work ethic Connecticut upbringing. “This is my job. I’m the plow mule,” she says. She believes that if she works hard enough, the angel will come along and put the moving sidewalk under your plow.

“For artists, the enemy is perfectionism,” Lamott comments to this. When you are writing, you are finding out slowly what it is. “You have to un-learn everything they told you. You have to waste paper.”


The Auntie Brigade

Gilbert has not taken the path of motherhood, and Lamott asks about that. Gilbert attributes much of her angst in her 20s and early 30s to grieving that. She knew she wasn’t going to have children, by choice.

She says when you examine any human settlement in any culture, any time, you’ll find a very consistent 10 to 20 percent of females who don’t have children. It’s so consistent, that she has concluded that it’s a genetic necessity to have a cadre of adult, caring, compassionate women who do not have their own children. She calls it the “Auntie Brigade,” and she likes to think of herself as a “sparent” — a spare parent. “I feel a kinship with those women,” Gilbert says, adding an aside that she has since married her sweetheart from Eat Pray Love.

“What’s the most important thing you know?” Lamott asks her.

“Gentleness,” Gilbert says. She’s learned how to be gentle with herself, like the “older sister, older me” in Eat Pray Love. This is the older, wiser self who will say, “You want to do that? Well, that’s OK. You know it didn’t work out so well the last time. But if you really need to do that, you can do that.” She’s learned to trust that wise counsel, which grants her free will with compassion.


The Abyss

“You haven’t asked, but I’m going to tell you,” Lamott says. “What’s the most important thing I know? We’re all afraid.”

Lamott, who takes the spotlight for a bit to sound off on the presidential election, says in America, we’re all walking around with “this sheet metal loneliness.” American culture is about disguising that. “In America, if you do fall into the abyss, you go shopping. Go to Ikea and buy a throw rug.”

This “sheet metal loneliness” is protecting us from the dark night of the soul, Lamott says. We are very fearful, “but truth and beauty win out. The right thing will happen.”

 


      
Photos of Gilbert and Lamott from authors’ websites; photo of Lamott by
Mark Richards; book photo © 2008 by ybonesy. All rights reserved.



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