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Posts Tagged ‘one’s own home-ghosts’

My grandmother was a generous woman. With only a 6th grade education, she managed to pull herself out of the poverty of rural Georgia to study for her hairdresser’s license and run her own business. Later she would work at Gracewood State School and Hospital helping those she saw as less fortunate than herself. Elise was a pretty woman and always sought to live a better life. She was a lucky Sun sign, the 9th, Sagittarius — surprisingly unlucky when it came to men.

Her last husband was a good man though. She met him when she lived with us in rural Pennsylvania for a few years in the 1960’s. I was in junior high; we shared a room. At that time, we had 9 people in a small rambler with 3 bedrooms. It’s something we didn’t think much about then, how small the house was, how little privacy we had. We were a close family; I was a brooding teenager. I found solace in riding my brother’s mini-bike down the hill behind the house, shooting hoops on the uneven backyard slope, a net my step-father put up for me, and hiding under my headphones, lost in the music of Led Zeppelin, Neil Young, and Chicago.

Elise didn’t like the cold. Neither does my mother for that matter. But after 43 years of living in the North, Amelia has learned to tolerate it. My mother and grandmother did not always see eye-to-eye. Even though they loved each other deeply, they often disagreed on style, clothes, and how to raise the kids. It wasn’t for my grandmother to say; she was living in my mother’s home. But that didn’t keep her from voicing her opinions. I held a soft spot in Grandmama’s heart. I think it’s because she took care of me around age 2 while my mother worked to support us. Mom is a hard worker. I think it’s something she passed down to us kids.

I was sad when Grandmama moved back to Georgia. She met her last husband Raymond in the same state where her father was born, not all that far from Coatesville, Pennsylvania. Raymond agreed to move to Georgia with her and that’s exactly what they did. North and South have always comingled in the family tree. I don’t remember seeing her often after that (but I remember all the names of the streets she lived on). I grew up, moved out of the house, 4 hours away to college, then 2000 miles to live in the Pacific Northwest. I alienated myself from family and old high school and college friends. I was angry and wanted desperately to figure out who I was without the ties of the past. It took over 10 years.

During that time, I wasn’t in as much communication with my grandmother in Georgia. I was looking for steady work, rode my bicycle through the winter streets of Missoula to drop off job applications, hiked the Bitterroot Mountains, helped friends build their cabins. Grandmama would call to check on me. Elise was a worrier. I tried to tell her I would be alright and not to worry. Eventually, she stopped calling as much. I was 30 years old when she died. I remember getting the call from Mom that Elise had had a heart attack. She survived and came home from the hospital; I called and talked to her one last time.

A day later, she went into the hospital again and did not come home. I remember the sinking feeling of knowing I’d never get to see her again, to ask her all the questions I wanted to ask. If only I knew then what I know now. If only it had been the wiser 50-something person and not the selfish 30-year-old that made that last phone call.

What I have learned is that being close to someone doesn’t require that you see them all the time, or spend time together. Sometimes blood is thicker than water. I knew she would be there if I ever needed her, the same way Aunt Cassie was there for her. My biggest regret is that I didn’t go to my grandmother’s funeral. I have always carried a nagging guilt about that. Why did I make that choice? Money, time, shame, scared to face the relatives I knew would be there after so much time away. Why did I isolate myself so from the family?

I had to grow up. It’s that simple. I had to forgive, learn gratitude, do emotional work, mature. I had to let go, in order to pull close again. Sometimes it’s just too late to go back.

My grandmother was a strong woman. As is my mother. I like to think I carry some of that inside me. And every time someone says I’ve got strength or courage, I think of them. The smell of Elise’s perfect red lipstick, the lavender talcum powder she fluffed after her bath, the Phillips Milk of Magnesia on the edge of the bathroom counter, the jagged scar from her hysterectomy, a long, long time before laser surgery, the sweet perfumes she wore near the end of her life, the way her curls smelled like hairspray. All this and so much more.



-posted on red Ravine, Tuesday, March 31st, 2009

related to Topic post:  WRITING TOPIC — GRANDMOTHERS

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The Black Watch Tartan & Targe, St. Simons Island, Georgia, July 2008, photo © 2008-2009 by QuoinMonkey. All rights reserved.

The Black Watch Tartan & Targe, Fort Frederica, St. Simons Island, Georgia, July 2008, all photos © 2008-2009 by QuoinMonkey. All rights reserved.






brand new lease on life
back in the memoir saddle
where do I begin?


ancestors calling
haunting photos of Georgia —
let’s start with the Scots


family line(age),
saturated memories;
everything passed down.






Georgia’s Scottish Highlanders: Memoir Calls Again


Life circumstances have bestowed upon me the gift of time. I called Mom last weekend and we began talking ancestry again (one of our favorite topics). I’m not sure if I’ll be visiting Georgia this summer, but the seed has been planted. I’ve renewed the research catalogue we use for the family tree. And have begun going back through the photographs taken over the last two summers in Georgia and South Carolina.

History excites me; I love the ghosts of the past. Especially if they are connected to the history of our family. Mom has (almost) traced our ancestry back to the Scottish Highlanders in Darien, Georgia (Irish side of family, perhaps Scots-Irish). When we were at John Wesley’s place (English clergyman and founder of Methodism) on St. Simons Island, we read several accounts in old ledgers that led us to believe a member of our family was a Scottish Highlander. The search goes on for that one definitive piece of recorded evidence to back it up.

The Highlanders were known for their battle skills and the British recruited them to help settle the Colonies. Scottish troops serving in the British Army were sent to Georgia in 1736 to set up a new outpost. Under the leadership of General James Oglethorpe, these men established the settlement of Darien and a sawmill along the Altamaha River.

Mom, Liz, and I visited the buzzing wildness of Fort King George last summer. We braved the dripping humidity to walk through one of the ancient cemeteries at the edge of Darien, and the perimeter of a tabby building, now a historic site, that was one of the first black churches in the area (at the time many people in Darien were against slavery). It’s a sleepy, quiet river town. And boy, was it hot there last July!


Scottish Highlander Targe, St. Simons Island, Georgia, July 2008, photo © 2008-2009 by QuoinMonkey. All rights reserved.Scottish Highlander Targe, St. Simons Island, Georgia, July 2008, photo © 2008-2009 by QuoinMonkey. All rights reserved.Scottish Highlander Targe, St. Simons Island, Georgia, July 2008, photo © 2008-2009 by QuoinMonkey. All rights reserved.



Warrior Shield: History of the Targe


We had driven to Darien after our stay on beautiful St. Simons Island and a visit to Fort Frederica. St. Simons played a pivotal role in the struggle for empire between the competing colonial interests of England and Spain. Georgia’s fate was decided in 1742 when Spanish and British forces clashed on the Island. Fort Frederica’s troops defeated the Spanish, ensuring Georgia’s future as a British colony. Today, the archeological remnants of Frederica are protected by the National Park Service.

While Liz was out taking video of a British reenactment at Fort Frederica (complete with musket fire), Mom and I, sweat-covered and tired, slipped into the historical area where it was cool and checked out the books and exhibits. I was immediately drawn to the glass case with what looked like a life-sized mandala shield that turned out to be a targe.

One of our ancestors may have worn The Black Watch Tartan (plaid fabric) authorized for use by the Scottish troops serving in the British Army. Or maybe they carried a targe. I did find a link to the history of the targe written by a man who is still constructing them by hand — John Stewart, The Targeman. According to his site, the targe dates back to the 16th Century and was once the Scottish Highlander’s first line of defense. I was fascinated by the details in these excerpts:


Construction —
Targes are round shields between 18″ and 21″ (45–55 cm) in diameter with an inside formed from two very thin layers of flat wooden boards, the grain of each layer at right angles to the other. Targes were fixed together with small wooden pegs, forming plywood. The front was covered with a tough cowhide that was fixed to the wood with many brass, or in some cases, silver, nails. Sometimes brass plates were also fixed to the face for strength and decoration.

Some targes had center bosses of brass, and a few of these could accept a long steel spike which screwed into a small “puddle” of lead which was fixed to the wood, under the boss. When not in use, the spike could be unscrewed and placed in a sheath on the back of the targe.


Materials —
Most targes had their back covered with cow and goat, and 80% of original targes still show straw, crude wool and other stuffing material beneath their ruined skins. Some targes, usually those actually used in battle, had their backs covered in a piece of red cloth taken from the uniform of a government soldier (a “Redcoat”) that the owner had killed in battle.


Design —
The face of a targe was often decorated with embossed Celtic style patterns. Typically two general patterns were used – concentric circles, or a centre boss with subsidiary bosses around this. An exception is the targe in Perth Museum in Scotland which is of a star design (see photo at his site). Although some targe designs appear to have been more popular than others, there is very little to indicate that there ever were “clan” designs.


The targe reminds me of a protective mandala — a warrior shield. Yet I had to wonder how much protection it actually provided in times of war. The Targeman answered that question, too. He mentioned that after the disastrous defeat of the Jacobites at the Battle of Culloden in 1746, the carrying of the targe would have been banned, and many may have been destroyed or put to other uses.


Scottish Highlander Targe, St. Simons Island, Georgia, July 2008, photo © 2008-2009 by QuoinMonkey. All rights reserved.Scottish Highlander Targe, St. Simons Island, Georgia, July 2008, photo © 2008-2009 by QuoinMonkey. All rights reserved.Scottish Highlander Targe, St. Simons Island, Georgia, July 2008, photo © 2008-2009 by QuoinMonkey. All rights reserved.



Epilogue


It gave me an eerie feeling knowing I was walking the same ground my ancestors had centuries before. It’s not that all of this historical detail will make it into a memoir — it’s terra firma, a place to stand. The composting of past experience lays the ground for the person I have become. What if an ancestor’s Black Watch Tartan and Targe, in some strange way, blazed the way for the mandala practice last year? And the circle archetype must hold both war and peace.



Resources & Information:



-posted on red Ravine, Thursday, March 5th, 2009

-related to posts: haiku 2 (one-a-day), Coloring Mandalas, W. H. Murray – Providence Moves Too

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Happy Birthday, Mabel Dodge, Taos, New Mexico, photo © 2007-2009 by QuoinMonkey. All rights reserved.

Happy Birthday, Mabel Dodge, Taos, New Mexico, photo © 2007-
2009 by QuoinMonkey. All rights reserved.







tombstone in winter;
knowing Mabel’s ghost lingers,
we write for our lives







I’ve felt the ghost of Mabel Dodge Luhan. She walks the adobe halls of the house at night, creaking on the steps leading down into her bedroom. It was pitch black the night of her visit. The dogs of Taos were howling in the distance. I didn’t look up from the hand-carved bed frame. The frame that I once read Dennis Hopper wanted to chainsaw into pieces and remove from the room. Someone must have stopped him.

Mabel would have turned 130 years old on this day. Those who benefit from her artistic vision sit on black cushions in silence; it’s the first week of what will be a year of study with Natalie. Whatever you think of Mabel or Tony (and you can hear an earful from the locals around Taos), together they created a pulsing creative space at the foot of Taos Mountain. One large enough to hold them both — and the rest of us, too.

Mabel’s grave is in a lonely corner of Kit Carson Memorial Cemetery. I visit there every time I am in Taos. Below is an excerpt from an article by Henry Shukman when he was hot on the trail of the ghost of D. H. Lawrence. It’s a fitting tribute to Mabel. Sometimes people are remembered most for the things they leave behind. Happy Birthday, Mabel. I hope you didn’t think we’d forgotten.



It was from the foot of Taos mountain that Mabel Dodge Luhan — heiress, patroness, columnist, early proponent (and victim) of psychoanalysis, memoirist and hostess — planned the rebirth of Western civilization. She moved to Taos from the East Coast in 1917 and fell in love not only with the place but also with Tony Lujan (later anglicized to Luhan), a chief in the nearby pueblo. She promptly left her second husband, married Tony and expanded a house on the edge of town, turning it into an adobe fantasy castle (what Dennis Hopper, who owned it in the 1970’s, would later call the Mud Palace), and began to invite scores of cultural luminaries. The idea was to expose them to the Indian culture she believed held the cure for anomic, dissociated modern humanity. After dinner, drummers and dancers from the pueblo would entertain the household.

Today her house is a museum, guesthouse and literary shrine all in one. For anyone on the trail of Lawrence, it’s the first of three essential ports of call. As I make my way up the groaning narrow stairs, the sense not just of history but of peace hits me: no TVs, no telephones. Instead, the deep quiet of an old, applianceless home. There are a bathroom with windows that Lawrence painted in colorful geometric and animal designs in 1922 to protect Mabel Luhan’s modesty, and floorboards across which Ansel Adams, Alfred Stieglitz, Georgia O’Keeffe and Thomas Wolfe creaked. (In fact Wolfe stayed only one night. He arrived late and drunk, decided he didn’t like it and fled the next morning.)

D.H. Lawrence’s New Mexico: The Ghosts That Grip the Soul of Bohemian Taos by Henry Shukman, from the NY Times, Cultured Traveler, October 22, 2006



Winter In Taos, Taos, New Mexico, November 2001, C-41 film print, photo © 2001-2009 by QuoinMonkey. All rights reserved.

Winter In Taos, grave of Mabel Dodge Luhan, born February 26th, 1879, died August 13th, 1962, Taos, New Mexico, November 2001, C-41 film print taken at my first Taos Writing Retreat at Mabel’s House, photo © 2001-2009 by QuoinMonkey. All rights reserved.



In a cold like this, the stars snap like distant coyotes, beyond the moon. And you’ll see the shadows of actual coyotes, going across the alfalfa field. And the pine-trees make little noises, sudden and stealthy, as if they were walking about. And the place heaves with ghosts. But when one has got used to one’s own home-ghosts, be they never so many, they are like one’s own family, but nearer than the blood. It is the ghosts one misses most, the ghosts there, of the Rocky Mountains. …because it is cold, I should have moonshine …

— D.H. Lawrence from Mornings In Mexico


-posted on red Ravine for the 130th birthday of Mabel Dodge Luhan, Thursday, February 26th, 2009

-related to posts: haiku 2 (one-a-day)WRITING TOPIC — HAUNTED, The Vitality Of Place — Preserving The Legacy Of “Home” (with photos of Mabel & Tony and links to many of their contemporaries)

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The Haunting, All Hallow's Eve By The Fire, Minneapolis, Minnesota, October 31st, 2006, photo © 2007 by QuoinMonkey. All rights reserved.

The Haunting, All Hallow’s Eve By The Fire, one year ago, Minneapolis, Minnesota, October 31st, 2006, photo © 2006-2009 by QuoinMonkey. All rights reserved.



Maybe it’s the time of year — Halloween and Day of the Dead nearly upon us. Nights grow longer. Frost kills the plants, and another season is put to rest.

Or maybe it’s our era, so many things to haunt us. We seem to be troubled, melancholy. Is the world crying, or is it just me?

I believe in ghosts, and not just the kind that might spook one cold, dark morning. (Who just caused the book to fall in the room next to me?)

It doesn’t take much to be haunted. Something someone told you that you can’t shake. Or something you saw. Experiences can haunt, and the specter of disease can haunt, and memories — my, how they haunt!

Is it bad to be haunted? Or is the ghost only as menacing as we allow it to be? (Remember Casper, anyone?)


In the October 1, 2007 issue of The New Yorker, Philip Roth said this about the inspiration of ghosts and haunting for his novel Exit Ghost:

‘Haunted by the past’ is a commonplace phrase because it’s a commonplace experience. Even if one is not, strictly speaking, ‘haunted’, the past is perpetually with one in the present, and the longer it grows and the further it recedes the stronger its presence seems to become. I agree with the Chekhov character who, when, in a crisis, he is reminded that ‘this, too, shall pass’, responds, ‘Nothing passes’.

What do you think of when you think of haunting and ghosts? Are you frightened? Or do you regularly revisit your old ghosts?

Write about ghosts and haunting. You can write about the ways you are haunted figuratively, or write about your real experiences with the supernatural. The topic is rich. Write more than once.

At the top of your page, write these words: I am haunted by … and then for three or so minutes list all the things that haunt you. Just like in Writing Practice, don’t stop to think about your list. Just click off each item.

When you’re finished, pick one of the “ghosts” on your list and write about it for ten minutes. Pick another and write for ten more. If you’d like, send us one of those writing practices to post on red Ravine. We’ll publish as many as we can.

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