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Isabel Allende, a portion of the book cover from Allende’s memoir Paula, (colors manipulated), photo © 2009 by ybonesy. All rights reserved.




Yesterday all day I thought about author Isabel Allende. In 2008 I read two memoirs from the large collection of fiction and creative non-fiction that she’s written: The Sum of Our Days—published last year—and Paula (1995). I hadn’t read any of her works in the almost twenty years since I devoured and loved her first novel, The House of the Spirits (1985).

The reason Allende was on my mind yesterday, January 8, was because that is the date each year that she starts a new book. That was the date back in 1981 when she received a phone call from someone in her native Chile saying that her grandfather, Tata, was dying. She was living in exile in Venezuela—her uncle and Chilean president Salvador Allende had been assassinated years earlier—and she summoned the ghost of her grandmother to help her beloved Tata.

I decided to write him one last time, to tell him he could go in peace because I would never forget him and planned to bequeath his memory to my children and my children’s children. To prove it, I began the letter with an anecdote about my great-aunt Rosa, my grandfather’s first sweetheart, a young girl of almost supernatural beauty who had died in mysterious circumstances shortly before they were to marry, poisoned either by error or malice, and whose soft sepia-tone photograph always sat on the piano in Tata’s house, smiling with unalterable beauty.

~Isabel Allende, from Part Two of her book Paula

That letter became an obsession for Allende, who was 40 years old at the time, married and with two children. After a 12-hour shift at her day job, she returned home at dark, ate dinner with the family, and then sat in front of a portable typewriter and wrote until overcome by exhaustion. The writing came effortlessly, “because my clairvoyant grandmother was dictating to me.”

The letter to her grandfather had become a novel, although Allende could not bring herself to admit it. She had spent her career up to then working as a journalist, writing screenplays and short stories—

…on the periphery of literature…without daring to confess my true calling. I would have to publish three novels translated into several languages before I put down ‘writer’ as my profession when I filled out a form.

She carried the papers with her in a canvas bag, and when the bag became heavy and she had 500 pages “whited out so many times with correction fluid that some were stiff as cardboard,” she knew she was almost finished. In two days, after several earlier tries, she wrote the ten pages of epilogue.

That first novel became an international sensation, a dense epic about the Trueba family, written in the genre of magical realism that characterized the works of so many Latin American novelists—think Gabriel García Márquez and the Buendía family of One Hundred Years of Solitude. I was living in Spain when The House of the Spirits came out but didn’t read it until I returned to the U.S. and began studying about Latin America in a Masters degree program. The writing was fluid and floral, the sentences long and paragraphs thick. There were so many details and people and places that it was like making my way through a labyrinth, but I read it day in and day out, perhaps over two or three weeks, often re-reading sections I felt I hadn’t absorbed fully the first time.

Why it took me all these years to pick up another Allende book, I can only say that there was so much literary terrain to make up that I was overwhelmed to the point of paralysis as to who to read next. Allende wrote sixteen books after her debut novel, and each time I saw a review or otherwise heard news of a new title being published, it would register that I should take up with her again.



         




When an exuberant neighbor kept me in the parking lot of the post office for almost an hour this past summer gushing about Allende’s new memoir, The Sum of Our Days, which he’d checked out of the local library, I had no recourse but to take it on as my next book to read. In fact, he said he would place it on hold in my name the moment he returned it to the library, so soon the calls started coming that my book was waiting for me.

The writing in that memoir was so powerful, so magnetic, that it didn’t take me long to finish the book. The Sum of Our Days picks up with Allende’s life after the tragic death of her daughter, Paula. It tells the story of her “tribe”—her son and his wife who leaves him to be with a woman, her mother and step-father, her new husband who gives her a reason to finally let down her guard and allow herself to be cared for and loved.

The book gave me reason to immediately want to read the memoir Paula, which told the story of Allende’s daughter and the mysterious illness that took her young life (she was about 30 years old when she died). But it also tells the story of Allende’s own intriguing life, her family in Chile and the coup that forced her out, her first marriage and several careers. Allende’s pain was evident in that book, as was the strength it must have taken to be alive to her daughter’s death.

Allende is a writer’s writer, the kind of powerful force who inspires other writers. The two memoirs I read taught me as much about writing as any workshop or books about writing ever have. I want to go back and read everything else she’s written.

I want to know what emerges from January 8, 2009; I can be certain she has started a new story, a new book, just as I can be certain that the sun rose and set yesterday.

I began Of Love and Shadows on January 8, 1983, because that day had brought me luck with The House of the Spirits, thus initiating a tradition I honor to this day and don’t dare change; I always write the first line of my books on that date. When the time comes, I try to be alone and silent for several hours; I need a lot of time to rid my mind of the noise outside and to cleanse my memory of life’s confusion. I light candles to summon the muses and guardian spirits, I place flowers on my desk to intimidate tedium and the complete works of Pablo Neruda beneath the computer with the hope they will inspire me by osmosis—if computers can be infected with a virus, there’s no reason they should be refreshed by a breath of poetry. In secret ceremony, I prepare my mind and soul to receive the first sentence in a trance, so the door may open slightly and allow me to peer through the hazy outlines of the story waiting for me. 

~Isabel Allende, from Part Two of her book Paula




A Few Resources


Isabel Allende at the Lensic Theater, Santa Fe, NM, September 24, 2008 (Lannan Foundation podcast)
Isabel Allende Tells Tales of Passion (TED.com video)
Questions & Answers from Isabel Allende (author’s website)



isabel-allende-lori-barra-2008

Isabel Allende press photo © 2008 by Lori Barra.





-Related to post Book Talk – Do You Let Yourself Read

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Natalie Goldberg, image by Mary Fiedt, all rights reserved.     Old Friend from Far Away, image provided by Simon & Schuster, all rights reserved.
Old Friend from Far Away by Natalie Goldberg, images provided by Simon & Schuster, photo of Goldberg © 2008 by Mary Feidt. All rights reserved.




On Thursday, April 10, QuoinMonkey and ybonesy interviewed Natalie Goldberg, author of the recently released Old Friend from Far Away: The Practice of Writing Memoir. The interview was especially meaningful in that red Ravine originated from a friendship, and vision, developed while QM and ybonesy were in a year-long writing Intensive with Goldberg, in Taos, New Mexico.

Goldberg had just completed a book tour across several Western states when QM and ybonesy spoke with her from her Santa Fe home. They talked about the new book and about Goldberg’s life as a writer and painter, friendships that sustain her, the loneliness of writing, and the most important thing she’s learned from her students.



Interview with Natalie Goldberg, April 10, 2008, red Ravine


red Ravine: There’s a moving passage in Old Friend From Far Away on page 69, which I’m going to read: 

In 1977 on Morada Lane in a small adobe behind a coyote fence I taught the first writing practice group to eight Taos Women. For the last twenty years I have taught these same workshops at the Mabel Dodge Luhan House a few hundred yards farther up on Morada Lane. I joke: I have not gone a very far distance in my life.
     Students come and go. Eventually we all will die. I fear I will have forgotten to die. I’ll be standing in front of the class after everyone I know has long passed.
     “Class, get out your pens.”
     Please help me. If all of you write right now, maybe I can let go and die too. My job will be complete.

Talk about what that passage means, Natalie.

Natalie: Basically, I had this feeling one day that everybody was going to die and I was still going to have to keep teaching Writing Practice; that it was so important and so essential and people weren’t going to let me die. They were just going to keep coming and studying with me and that my books wouldn’t have given enough.

What I didn’t say actually in that chapter is that I hoped to make a book that would be like studying with me. I wanted to make this book — the structure and the rhythm — so that it was the closest to what it’s like to be in the classroom with me. So that someday I, too, can die. I think when we die, finally, we really completely let go. I don’t think I’d be able to completely let go unless I felt there was some record students could follow to learn this wonderful Practice.


red Ravine: Years ago, at the beginning of your adult life when you were in the midst of studying with Katagiri Roshi, you were on a path toward assuming that lineage. What caused you to move away from that path and go with writing instead?

Natalie: That’s a good question. We complain about our lives, but the truth is we usually get what we want. A lot of people say, “I wanted to write and I wanted to do this.” If they really wanted it and it really burned in them, they would do it and they would figure it out. And not everybody has that.

Some people are happy taking classes, milling around with writing, and the truth is they like their lives and they like their jobs. I found that I put in time with writing. When it came down to the wire, my ass was on the line for writing. Even though I showed up all the time for Zen, when you asked me, my drive was for writing.

So it actually happened very naturally. We worry so much, What should we do, what should we do? but life also unfolds. For you (addressing QuoinMonkey), for example, you keep talking about wanting to teach Writing Practice, but we don’t know. And you’ve had some offers, but, finally, you’ll see if it unfolds and if it feels right for you.

You know that’s true with everybody. What we want unfolds. So I think I saw that writing was where I really put my life, my whole life. And even though I deeply, deeply loved Zen, it wasn’t in the same way, deep in the musculature of my body. I didn’t put my life on the line in the same way.

Now that I’m older I realize that I didn’t have to pick. That the two actually came together. But when you’re young you think you have to pick. When you’re young you can drive yourself crazy and think you have to pick. But look, Zen and writing, I can’t separate them. I didn’t choose one over the other. I chose both.


red Ravine: You also chose to be a writer and an artist. How do you balance those passions, and do you ever feel that you are more one than the other?

Natalie: I’m a writer. I know that. And when I’m painting a lot, I’m so in love with it. I think, Oh, I should have been a painter. But I wouldn’t be willing to do (for painting) what I’m willing to do for writing. I’ll go anywhere, face anything for writing.

Painting is my darling pleasure. And because it’s a pleasure, I don’t push myself a lot with it. Like what I said about writing and Zen, if I really look at it (painting), it’s important to me and it feeds my life and I relax with it. I relax and don’t worry about when I do it, if I do it.

For instance, I was in Point Reyes, California for a month in May, and I painted a lot then. Since I came home, I haven’t painted in over 6 months. So part of me thinks, Oh, painting is done. Then about three weeks ago, I realized, No painting’s not done. You’re writing these essays, and these essays use the same energy that painting does.

In a way, an essay is like a square canvas where I try to fit in as much detail as I can. That’s what I do with painting. I realized that I hadn’t been painting because I was painting with my writing. As soon as I realized that, of course, I’ve just done three paintings (laughs). I just went back into the studio.

People want a clear delineation: I write for four hours a day, then I paint for two hours. Life isn’t like that. It unfolds.

For instance, I was burning to learn abstract painting, which I talked about in Living Color. So, 15 years ago, I started to do it; I’d go out on a picnic table in Taos, in Kit Carson Park, and I’d just do abstracts, or what I thought were abstracts. I didn’t think they were that good. Literally, last night, I pulled out those notebooks and they’re some of the best abstracts I’ve ever done. They’re wonderful.

Do you see what I mean? We have the idea that, No, they should be better now because I’ve been doing it for 15 years. But maybe when I was really burning for them was when they really came to me. There’s no linear thing. Basically, you have to have a soft heart and a willingness just to make that first step and step in. And you get wet.

Just like you (addressing ybonesy). You have an important straight job, and then you go to half time for a while so you can do more art. Then you go back to full time. Our life is a spiral. And you also realize, I like this work I do. And I like painting. It doesn’t have to be either/or.


red Ravine: One of the things we want to talk about is loneliness — because writing is lonely. There’s a chapter in Writing Down the Bones called “Engendering Compassion” where you talk about the Black Dog, Loneliness. You say, “When I don’t feel loneliness, I know I’m not in connection with the edge of my life. I look around for that Black Dog, Loneliness, and make sure it’s near me.” After 35 years of writing and teaching, has your relationship with the Black Dog changed? And when you feel lonely or empty, where do you go to refill the well?

Natalie: That’s a really good question. I want to say, “Oh yes, I have a much better relationship with it,” but right now, I’m dealing with (the fact that) my mother died three months ago. So the loneliness is so deep. Whatever engendered it when I was a child is just burning in me now.

Everything I think I know about loneliness has been swept under and I just feel this gnawing emptiness. And it’s painful. The only thing I know is to try to have a little bit of softness toward it and allow it to be, and at the same time not allow it to take over my entire life.

It’s a very tricky thing. But I do want to say that, yes, a writer’s life can be very lonely. That’s why it’s so important to have writing friends. Don’t expect the agent or the editor or the publishing world to be your friend and to be your support. You need writing friends who understand what you’re doing and support you and that you can share this hard and wonderful process with.


red Ravine: Natalie, speaking of friends, do you have a writing friend who has stuck with you through everything?

Natalie: Yeah, Rob Wilder and Eddie Lewis, I’ve been friends with for over 20 years. I’d say also, John Thorndike, though he lives in Ohio now. He used to live in New Mexico and he was a deep writing friend and still is.

But the people who live near are Rob and Eddie and Henry Shukman, too, but he’s English so often he’s in England for long periods. But Eddie and Rob have been consistently there, people I can always rely on. That’s been very important to me.

I know when I have something, I can share with them, I can talk about it. Knowing that I have them, I don’t even call that much. But I know that they’re there. Sometimes just knowing that person’s there is very important.


red Ravine: Can you talk a little bit about what happens to the friendship when you are working on a book?

Natalie: Yeah, sometimes there are periods when I’m working a lot, that Eddie is home a lot, he’s sort of like a housewife, so I’ll call him. Mostly we joke, or I’ll complain about writing. When I’m working on something I don’t talk a lot about it. I’ll just call and complain or ask how to spell something. Or, “Eddie what was that word? I need that word,” or we just joke. But I know he knows I’m writing. And he knows what that is.

And there’s Rob. I asked him and his wife (Lala Carroll) to help me when I read at Collected Works. I said, “Could you be my date?” Rob had a party for me afterwards. Eddie hung out with me and stayed with me at the bookstore. It’s almost mechanical sometimes — “Can you come to the reading with me?” or “Would you read what I wrote and tell me it’s wonderful?” (laughs)


red Ravine: At this moment who are your favorite painters and writers, and what books are you reading right now?

Natalie: I am reading a killer book. I’m almost done with it. I’m going to assign it to my students in the August retreat. It’s called Three Day Road by Joseph Boyden. I have 20 pages left, and it’s a magnificent book.

I’m reading that and right before that, Patricia Hampl, who wrote Romantic Education. She has a new memoir called The Florist’s Daughter that just knocked me out. It was a sensational book. No one writes memoir like Patricia Hampl.

I’m teaching at IAIA one night a week with Rob Wilder this Spring semester. (Institute of American Indian Arts is a federally-funded college for Native Americans, who attend from all over the country.) I have to say, my students in that class are some of my most favorite writers who I admire.

These kids have not been incorporated, in some ways, with all the politeness and all the neuroses of white American comfortable society. A lot of these kids come from very broken lives and they don’t have a lot of protection between them and wild mind. So when they write, it brings me back to the original way I learned how to understand Writing Practice. Because I really developed it with Chippewa kids and African American kids in Minneapolis and in Detroit.

They’re some of my favorite writers, these kids that I’m working with now. They’re not kids, they’re adults…They’re college kids, but their writing — they have no explanation. They just put things as they are. And they’re not aware that they’re not supposed to write about these things so they just lay it down on the page. I’m being incredibly inspired by them, remembering the origins of writing. That’s been very, very exciting for me.

In painting, well, I just love painting. Painting is my darling pleasure. When I went on the book tour, people would think I’d go to bookstores a lot. No, that’s my job! When I went into town, I’d go to the art museums and to galleries. That would relax me and give me a whole other outlet.

I love Wolf Kahn, Joan Mitchell. I love to look at local paintings. There’s a painter in Albuquerque who shows in Santa Fe, Tim Craighead. I’m just crazy about him. He shows at the Gerald Peters Gallery.

For the O’Keeffe Museum next week, I’m taking a group (on something) called Walks in the West, and I’m taking them to all the spots where Marsden Hartley painted. He spent a year in Taos. So we’re going to drive up and I’m going to take them for that slow walk to the cross. We’re going to have lunch at Mabel Dodge. It’ll be wonderful.

One more painter I just thought of I want to mention: David Park. I just wrote an essay about him. Helen Bigelow is a friend of mine and an old student who came to study with me at Mabel Dodge. Her father was David Park, and he was a contemporary of Richard Diebenkorn. He’s part of the California Figurative School. I saw an incredible painting of his hanging at the Whitney last year. He made it really big. He died when he was young, at 46.


red Ravine: In Old Friend From Far Away, and also from studying with you, we’ve heard you say that memoir isn’t necessarily about a person’s entire life; it can be about a portion of one’s life. You’ve written Long Quiet Highway about the portion of your life where you studied with Katagiri Roshi, and The Great Failure clarifying the truth you knew about that time in your life. What part of your life, Natalie, do you still want to write about?

Natalie: I’d kind of like to write about my mother. But it’s so complicated for me right now that I don’t see my way clear. Maybe at some point, I’d like to write about my mother.

Except for Banana Rose, I really haven’t written very much about my love life. And I’d kind of like to write about that, but I’m afraid that people who were my lovers will kill me (laughs). So I haven’t done that.

And I think I’d like to write something about what I know about Zen. Though I might have written that already in Old Friend From Far Away. Even though I didn’t mention Zen.


red Ravine: You’ve seen students drop everything in their lives and attempt to become writers. Why doesn’t it always work to get rid of the obstacles and just become a writer?

Natalie: Yeah, it doesn’t work, because suddenly you have all the time in the world and you freeze. It puts too much pressure on writing. Also, we’re social animals and writing is a lonely thing.

In a way, my mistake was to do writing full time. I missed having a job where I could just show up and have to work and have to forget about me and my writing and my life. I don’t think it’s a good idea.

In Betty Friedan’s The Feminine Mystique — which came out, I think, in the 70’s — there was a study where housewives who had all day to clean the house by the end of the day didn’t get any of it cleaned. Those same women, when they got a full-time job, managed in the half hour before they went to work to get all their housework done.

It’s almost that you have more time to feel guilty that you’re not writing. I think that having a bit of a structure and knowing at 1 o’clock I have to go do my other job, it sort of kicks ass. You don’t have so much time to wander around. You have to write — sit down and actually do it.


red Ravine: Describe a typical day in your life. When you’re not promoting a book, what are you doing?

Natalie: I’m running a lot of errands, which I don’t seem to have done in Taos. But in Santa Fe I don’t know why I have so many errands to run (laughs).

I go to yoga classes 3 days a week, from 9:30 to 11. And the yoga class is right near my studio. So if I’m a good girl, I go to yoga and then immediately go to my studio. But then I have my computer at my studio, so I end up doing a lot of business first. And then settling down, either sometimes to write or paint.

But if you really look at my life — at this point, I’ve been writing for 35 years — every book takes a different need, requires different things. For instance, I wrote a lot of Old Friend going on hikes, and at the same time I had broken up an 11-year relationship. My heart was broken. I would go to my studio and I just didn’t want to stay there. I’d go on these long hikes, and I’d bring my backpack, and luckily I brought a little notebook, not planning to write. But as I walked the world would open up for me. I’d sit down on the side of the trail and write whole chapters.

I can’t give you any prescription of my life. If you ask me, my life is kind of chaotic. Like today, after we’re done, I’ll go to this wonderful café near IAIA, which is way south of town, like 25 minutes. But I’ll go there and I’ll do some work for a few hours and then I’m going to go to a lecture at IAIA. I use things in the outside world to structure my inner life of writing.

I’m not a bulldog like I used to be where I pushed everything aside for writing. Writing fits in now and weaves in with the rest of my life. The human life just goes forward. But this is after 35 years where I have enough confidence. Also, I’m tired of making writing the first thing. I don’t need to anymore because I have enough confidence.


red Ravine: How are your creative processes around writing and painting different?

Natalie: When I’m writing it takes all of me. I mean every single cell. When I’m really writing it takes every cell in my body, total concentration, and my whole life is in it. My whole life is on the line.

When I’m painting, I’m whistling, I’m playing music, I’m just happy. The predominant emotion is happiness. With writing there isn’t any predominant emotion. My whole life is distilled into that task. And I give my life over into the tip of that task. I want to say my whole life is distilled into god — if god is everything.


red Ravine: In many respects, because of what you teach and how you teach it, you’ve become a symbol of the notion that anyone can write. Is it true — can anyone write?

Natalie: Absolutely. Yes. They might not become Faulkner. A lot of people don’t want to become Faulkner. But anyone can pick up that pen and express their human life. And if they want to they can get better and better at it. Everyone can write. Everyone should have access to writing. It’s a very human activity. Human beings want to have a place where they can express themselves in language.


red Ravine: What is the most important thing you’ve learned from your students.

Natalie: That I love them. I know this sounds odd but when I’m actually teaching, I have to keep a lot of boundaries. You took an Intensive with me, and I had to hold you when you kind of all hated me or didn’t want to come back. I had to hold your resistance and be a still point. That’s hard.

I have a tremendous amount of equilibrium when I teach and not a lot of opinion. But when I went on this book tour where I wasn’t the teacher, and my students showed up, I cannot tell you the overwhelming love I felt for all of you. I just couldn’t believe it.

Because, really, why am I willing to hold that all for you? It’s because I love you. I didn’t ever quite know that before. I would say things like, “because it’s practice, because this, because of that”…but I realize now, it’s because the love –- ‘cause I love you — that I’m willing to do it for all of you.

ybonesy: Wow, that’s really moving. (pause)


red Ravine: Do you ever get tired of teaching?

Natalie: Right now, I’m quite in love with it. There was a period, remember after The Great Failure came out, I took a year off. When I came back I hated teaching. I had never hated teaching. My teaching was really good, I could see everyone loved it, I knew it was good, the students were great — and I hated it. And I didn’t know what to do.

Every time I taught for several months, it was like that. It was actually taking everybody that week, when I took you all to Ghost Ranch, that something happened and it broke. After that I kind of loved it again. Not only kind of loved it; I loved it more than ever. Ever since then I just enjoy every time I teach. I’m so excited to share Writing Practice with everyone. And to share this wonderful thing that I know. I’ll be teaching for the rest of my life.


red Ravine: Natalie, what do you consider your greatest accomplishment in life so far.

Natalie: I guess, developing and recognizing Writing Practice, staying with it, continually giving it to the world.


red Ravine: In your next life, what would you like to be?

Natalie: An opera singer (laughs). Did you ever read The Song of the Lark by Willa Cather about a poor young girl in a small town in Colorado who becomes a great opera singer? I want to be an opera singer.


red Ravine: If it were your last day on earth, how would you spend it?

Natalie: Oh. I think I would be really sad. Because I would be grieving not seeing it anymore. Not seeing the trees, I’m looking out my window..the piñon tree, not seeing the sky, not having hands and feet. I think I would really be very deeply sad. And very still. Full of gratitude and grief.


red Ravine: Natalie, why do you write?

Natalie: Ummmm…because I’m a dope? (everyone laughs). Because…Of everything I do in my life, it feels the most real, the most to the point, and the most honest.


red Ravine: What are you working on next?

Natalie: I’m working on these essays. Some of them I’ve published in Shambhala Sun. I’m hoping to put together a collection of essays. I’m also working on something else which is a secret. None of my writing has ever been a secret before. But this is so different than anything I’ve written, I haven’t told anybody. And I don’t know when — maybe in 8 months or so — I’ll be able to say something.


red Ravine: As a writer and an artist, how do you define success?

Natalie: On one level it’s that I feel good about it and I enjoy it. That’s the real success. But because I’m a human being in the world, I like that I’m able to make a living at it, that I have it as my job, that I have a career with it. I don’t know if that’s success though. It’s pleasurable and I’m proud of it. But I think the real success is that I continue. And that I continually take pleasure in it. And that it’s alive for me.


red Ravine: Natalie, it’s really been a privilege to spend this time with you. We want to thank you. We thought we’d end by having you read us a passage from Old Friend from Far Away.

Natalie: I might read one I know I like. Okay, you ready? It’s called “Vast”:

Vast

We write memoir not to remember, not to cling, but to honor and let go. Wave after wave splashes on the shore and is gone. Your mother once wore an embroidered Mexican peasant shirt, had gleaming teeth and a full head of black hair. She pushed the hammock you lay in, a million oak leaves above your head. You didn’t know yet your first word. You were slow to learn to talk and your first step was as enormous as an elephant’s. Her waist was below her blouse and you could hide in a voluminous maroon skirt. Sharp was the blue sky, the white porch steps.
     Here’s your mother now, frail at one hundred pounds, hearing aids plopped above her lobes, eyes a pale glaze seeing only form and shadow, in her own crooked way heading for another country.
     Let her be as she is. You can’t save her. You can only remember as she dissolves. With one arm you reach all the way back and with your other arm you steady the walker that she grasps before her.
     But don’t fool yourself. However old your mother is, you are always walking into vast rooms full of beginnings and endings, abundant with possibility. Try the empty cubicle of your page. What can you scratch in it before your turn comes to step up to the vast ocean all by yourself? Go. Ten minutes.




Old Friend from Far Away, image provided by Simon & Schuster, all rights reserved.

Natalie: It was wonderful to do an interview with the two of you. I love you both and take good care. And I feel honored and thank you for doing this for red Ravine.


QuoinMonkey: I feel so much gratitude for studying with you. I really appreciate you. Thank you so much.







red Ravine posts about Natalie Goldberg:



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I was making a second cup of Earl Gray tea, waiting for the water to boil. Thinking about my essay. How I feel stuck. How yesterday I thought it might help to go back to the compilation of Best American Essays from 2005. How that only served to make me feel like there’s no way in hell I can ever write an essay.

Something about those essays’ voice. The people who wrote those essays. I notice the voice is calm. I notice that right away. I flip to the essays I especially liked. Ted Kooser’s Small Rooms in Time. Melancholy, I wonder if one always gets melancholy for first wives and homes and places we had our children. I can’t imagine starting life over with a new spouse and thinking back to these homes. Anyway.

Then I flip over to the baseball guy, Roger Angell. How he starts out with a memory of peeing in the garden of a wealthy famous person, a baron or something. I flipped to the essays I didn’t read, just to see how they start. The ones about cooking. The one about a dog. The about David Sedaris’ boil.

They’re all so concrete. That’s the other thing about them. Their voice and their, what’s the word I’m looking for? The first paragraph immediately grounds you in reality. Is there a word for that?

Then I’m thrown into a tizzy. I’m thinking now of my essay. Do I have a voice?

Ese, pronounced just like Essay. Ese, dude. Ese is what the vatos say to each other, or used to when I was in high school. Oye, ese. It means you, hey you. Ese vato. You, vato. Hey you, vato. Orale. I like those words. I like that I know what they mean, how to use them. Orale ese, you sapo’d out.

I remember this guy Charlie who worked behind the desk of Fort Marcy rec center in Santa Fe. He wore thick, thick glasses, had reddish hair, one of those light-skinned vatos. He poured all his energy into his body.

Fitness. You could tell he wasn’t used to female attention. I realize now I gave my attentions to anyone, I didn’t discriminate on the basis of looks. What was I looking for? Friendship, I guess. I never slept with him or even made overtures to sleep with him. But I did glom on to him. I insisted on him riding with me on 20-mile or 40-mile bike rides.

I insisted that we both register for a running/walking race in La Tierra. He was the runner, I’d be the biker. Two-man race. He was so much fitter than me, he must have felt like he was training a novice.

We did eventually do the race together. It rained that day. We did poorly. I blew it on the bike. I still can see rain dripping from his bangs down his face. His glasses completely blurred as he stood there waiting for me. Like he was peering into fog, Where is she?

What made me think of him was how he was an artist and I was an artist. He once told me he wanted to do a show called Sapo Art. Do you know what sapo means, he asked me. Sure, I said, it’s like when you throw a basketball and it swooshes into the hoop without making even a sound. That’s sapo. You’re right, he said.

The Sapo Art show was going to be art that came easily. Graffiti art, art that you just sit down and spout out. Nothing you labor over, just easy art.

I went to Spain before we could do our Sapo Art show. It took me almost the whole year to finish the one drawing I really loved. It’s four small panels, each features an ogre that in hindsight looks like a prototype for Shrek. I wrote a poem to go with it: My Monster Eats Small Children.

I was the monster. I was so lost in Spain. I didn’t know what I was doing, just that I was there. Was I a writer? Was I an artist? Was I a drunk? I didn’t want to be who I was, that’s for sure.

I still think of that ogre drawing as Sapo Art, even if it took me a long time. It came easily, I just couldn’t bring myself to produce. I remember one time Almudena came up to my piso and asked what I was working on. I showed her. Dibujas de puta madre, mujer. “De puta madre” was one of those words that means exactly the opposite of its literal meaning, like “bad” when you want to say “good.” You draw like the mother whore, was the literal meaning.

Ese, dude, I really need to just let this essay come out of me without worrying what David Sedaris says about boils. I guess it’s becoming a little a bit clearer what I want to say. What experience it is I’m trying to recall without coming out and being literal about it. I wonder if I’m just scared that whoever it is I am is not the person I want to be.

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