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By Elizabeth Statmore


I wanted to find that Anne Lamott essay on their dog’s dying, but it’s in another book and I don’t have time to find it right now.

This is the first work day without Fromage, and I can already tell there are going to be a lot of awful firsts like this — first Trash Night without him, for example. Trash Night was Fromage’s favorite holiday. Lucky for him, it came every week. Tuesday nights, after dinner, we would bring the trash and recycling and composting down the front stairs and haul the wheeled cans to the curb — black for rubbish, blue for recycling, green for compostables.

David would wind him up as I started gathering the bags in the kitchen. “Trash Night!” he would exclaim to Fromage. “Trash Night!” And Fromage would start to dance around the room excitedly, wagging his tail hard and barking.

“Trash Night! Trash Night!”

Bark! Bark! Bark!

Being descended from a long line of working dogs and shepherds, he would herd me with our bags toward the front door, barking as if to yell, “Hurry up! It’s Trash Night, dammit!”

As far as he was concerned, the best nights were the ones when we needed to make the trip to the sidewalk more than once. He would dash up the stairs and bark down at me, urging me on. While I dealt with the carts and the bags, he would amble over to lift his leg and pee on a nearby sidewalk tree. it was his holiday — and now he is going to miss it forever more as we are going to miss him.

This hole in my heart feels bottomless, and it makes me wonder if I will ever feel whole again. I miss him with an ache and an urgency I can’t describe with words. This is my life now.

***
8:00 p.m. insight — Fromage does not want us to be lonely. He wants us to adopt another dog who can watch over us.

He loves us and doesn’t want us to be lonely.

He stayed as long as he could, but he just couldn’t do his job of taking care of us any more and he had to go. He’d dragged himself through sickness and dying, and it was time for him to leave us.

But he doesn’t want us to be lonely for too long.

He loves us and wishes us the best. It’s not a betrayal of him for us to love a new dog.


_________________________



About Elizabeth: Elizabeth Statmore is a San Francisco-based writer and teacher of writing and mathematics. She is a long-time practitioner and teacher of Writing Practice, which she learned from Natalie Goldberg. A frequent contributor to KQED-FM, Elizabeth’s last posts for red Ravine include Seed Starting, a piece about writers as gardeners, and Writing The “Remembering Grace Paley” Piece — a step-by-step tutorial on how she turned a raw piece of writing into a finished radio commentary. Elizabeth was also one of our first guest writers, contributing the post Abandoned Is… Fromage was her dog and spirit guide of almost fourteen years.

The Gifts Of Trash Night is Part II in a series of three Writing Practices about the love and loss of Fromage. Part I is titled Long.

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By Carolyn Flynn

For red Ravine


SAGE Editor, author and redRavine.com contributor Carolyn Flynn recently attended “An Evening with Elizabeth Gilbert and Anne Lamott” on the UCLA campus.




 

To loosen up before writing a new book, Elizabeth Gilbert invites one person to join her and live inside her head. She says she wrote Eat Pray Love as a letter to her friend Darcy. “You should never begin unless you have in mind one person,” Gilbert says. “It’s good if you choose somebody who likes you.”

Gilbert is before an audience at Royce Hall on the UCLA campus with Anne Lamott, author of Operating Instructions and Traveling Mercies, and they are sharing tattoos and exchanging metaphors because that’s what writers do when they get together. “Like my boots?” Gilbert says, clicking her toes together, then her heels, “I’m acting like a second grader,” she says.

Gilbert has just introduced Lamott and everyone is laughing. My son is slapping his knee and nearly falling on the floor. Gilbert confesses that she was so giddy when Lamott blurbed her book that she drank two margaritas and ate an entire bag of Halloween candy. When she called Lamott to thank her, she thought about chirping out that charming anecdote, but then, she says, “I realized that might not be the most professional way to introduce myself.”

Now, with 4 million copies of Eat Pray Love sold, their lecture agents have brought them together for two nights of conversation — here at Royce Hall and the next night on Lamott’s home turf in Marin County, California. It’s a rare evening that’s been waiting to happen for about the past four years, starting back with that crisis point in Gilbert’s life when she was going through a highly charged divorce and a gut-wrenching breakup with her transitional relationship (“It didn’t work. No one could see that coming,” she says, deadpanning). Gilbert was planning her trip to Italy, India and Indonesia that would be the tableau for Eat Pray Love and pitching the idea to her editor.

But a book about spirituality was a tough sell. We’re talking about people who say “fuck” eight times before breakfast but can’t say the G-word, Gilbert says. And forget about the J-word. She told her editor, “But don’t worry, I feel like I can tell that story, kind of like Anne Lamott would.”

And so the seed of a great pairing was born. Gilbert breaks away from the format that the writers’ lecture agents prescribed for them and introduces Lamott to the audience. “If she had not done this, there wouldn’t have been a path,” she says. “She proved to the world that you can write about divinity in a way that does not make intelligent people want to projectile vomit.”

That blurb that prompted Gilbert’s ecstatic binge on fun-size M&Ms meant a lot. “If she liked the book, if she did blurb me, then it was a stamp of authenticity: It’s safe to read this.”


Thoughts on Faith

Then Lamott reads her story, “Ski Patrol,” from Grace (Eventually): Thoughts on Faith. Again, my son’s sides are splitting with giddy laughter, maybe because he relates to Lamott’s son’s embarrassment about her feeble attempts to ski, a lack of grace he can easily picture in his own mother. In the story, Lamott takes a rather ungraceful and ill-advised leap from the chair lift and lands in a contorted heap in a mound of snow. She has no other choice but to ask for help, she says, “something I force myself to do every four to five years.” But she believes that help will always come — eventually. For instance, she says, “America will heal from the Bush years — eventually.”

After her reading, the two writers sit in comfy chairs like we’re all just in their living room. Lamott launches the conversation with, “So what’s your favorite question for an interviewer to ask you?” But she follows with this question, before Gilbert can answer: “Are you on any particular spiritual path?”

Gilbert admits to “cherry-picking” in Eat Pray Love but says we should not be apologetic about embracing a diversity of spiritual beliefs. Spirituality is evolving, and many of the current structures aren’t a perfect fit. If she had to say just one, it would the yogic path, which led her to the ashram in India. “Buddhism makes the most sense intellectually, but it doesn’t grab my heart,” Gilbert says.

Part of her needs the messiness of not having just one path, Gilbert says, but she tells Lamott she admires her for being anchored in one church community, St. Andrew Presbyterian Church in Marin City, California. “You have one place that’s your home,” Gilbert says. “I admire that. While drinking from many wells.”

Lamott, who describes her church as the one with the scraggly Charlie Brown Christmas tree and the ragged hearts, says it was just the right place for her. “I am very devout, but I don’t have certainty or conviction. The opposite of faith isn’t doubt; it’s certainty.”

Though many people look to her for wisdom, she says she’s unqualified to answer spiritual questions that the greatest minds of the world have explored, such as how to explain suffering. “I’m just a post-alcoholic, post-menopausal tired person. I don’t know.”

Lamott’s down-to-earth spirituality is easy to embrace. “Like everybody else, I forget it. I think things into the ground.” But it’s very simple. It’s about how you live and how you respond to suffering. All traditions know this. “When you see suffering, you don’t look away.” Lamott was raised in an atheist home with a strong social justice orientation, so her faith is through the lens of helping others. “If I want to feel really loving, I need to do loving things,” she says. “Faith without works is dead.”

Gilbert notes that when she examined the arc of Lamott’s work, she saw an evolution from Operating Instructions, Lamott’s memoir of the first year of her son’s life, which came not too long after she got sober. Lamott was a single mom who hadn’t planned on raising a baby boy on her own. Gilbert notes that in Operating Instructions there were “so many shredded edges,” but now Lamott has raised a son to adulthood and written three books on faith and people are coming to her.

But Lamott won’t say it’s easier for her. “When I wake up in the morning, I’m mentally ill.” All of her obsessive-compulsive disorders and addiction tendencies have woken up already and made the coffee and they’re sitting on the bed. “I have written so many books. People think it goes well for me.” But she says, “Humor and laughter are carbonated forms of holiness.”



On Writing: A Work Ethic and a Little Grace

Neither writer says it’s easy to write. Neither says she has any discipline whatsoever. Gilbert tells a story about the poet Ruth Stone, who would receive poems fully formed in her imagination. Her challenge was racing up from the strawberry fields back to the house to get a pen and paper and get it down before it left. To this, Lamott says, “I’ve never heard of Ruth Stone until now, but she is now my mortal enemy.”

For example, Lamott says, it took her two weeks to write the 1,500 words in “Ski Patrol.” Her first prayer in the morning, when she’s greeted with all of her demons is “God, help me get out of the way so that what needs to be written can be written.” For her, the process is to work really hard to get the “shitty first draft” that she writes about in Bird by Bird, her book about writing, and the rest is getting out of the way. “Everything is five or six drafts.”

Gilbert calls it the “angel and the plow mule,” harkening to her Calvinist work ethic Connecticut upbringing. “This is my job. I’m the plow mule,” she says. She believes that if she works hard enough, the angel will come along and put the moving sidewalk under your plow.

“For artists, the enemy is perfectionism,” Lamott comments to this. When you are writing, you are finding out slowly what it is. “You have to un-learn everything they told you. You have to waste paper.”


The Auntie Brigade

Gilbert has not taken the path of motherhood, and Lamott asks about that. Gilbert attributes much of her angst in her 20s and early 30s to grieving that. She knew she wasn’t going to have children, by choice.

She says when you examine any human settlement in any culture, any time, you’ll find a very consistent 10 to 20 percent of females who don’t have children. It’s so consistent, that she has concluded that it’s a genetic necessity to have a cadre of adult, caring, compassionate women who do not have their own children. She calls it the “Auntie Brigade,” and she likes to think of herself as a “sparent” — a spare parent. “I feel a kinship with those women,” Gilbert says, adding an aside that she has since married her sweetheart from Eat Pray Love.

“What’s the most important thing you know?” Lamott asks her.

“Gentleness,” Gilbert says. She’s learned how to be gentle with herself, like the “older sister, older me” in Eat Pray Love. This is the older, wiser self who will say, “You want to do that? Well, that’s OK. You know it didn’t work out so well the last time. But if you really need to do that, you can do that.” She’s learned to trust that wise counsel, which grants her free will with compassion.


The Abyss

“You haven’t asked, but I’m going to tell you,” Lamott says. “What’s the most important thing I know? We’re all afraid.”

Lamott, who takes the spotlight for a bit to sound off on the presidential election, says in America, we’re all walking around with “this sheet metal loneliness.” American culture is about disguising that. “In America, if you do fall into the abyss, you go shopping. Go to Ikea and buy a throw rug.”

This “sheet metal loneliness” is protecting us from the dark night of the soul, Lamott says. We are very fearful, “but truth and beauty win out. The right thing will happen.”

 


      
Photos of Gilbert and Lamott from authors’ websites; photo of Lamott by
Mark Richards; book photo © 2008 by ybonesy. All rights reserved.



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Do You Let Yourself Read?, Minneapolis, Minnesota, October 2007, photo © 2008 by QuoinMonkey. All rights reserved.

Do You Let Yourself Read?, Minneapolis, Minnesota, October 2007, photo © 2008 by QuoinMonkey. All rights reserved.



I had a voicemail from one of my writing friends yesterday. She said she was frustrated because she wasn’t giving herself time to read. Last year, she had structured it in:  made a reading list, read the Classics over Summer, devoured books to feed the hunger — to be close to other writers.

This year, it was hard to give herself space.

I was relieved to get her call. I had the same thought process rushing through my head. I set aside one day a week (read — 5 hours) to work on my creative writing projects:  to map out chapters, daydream, doodle, jot down ideas; to transcribe recordings from last June for my memoir; to scribble thoughts, future writing topics — to stare out the window and daydream.

I’m listening to Anne Lamott’s Word By Word in the car, to and from work (books on tape (CD) are the greatest!). She says every writer, every creative person, needs time to just sit and stare out the window.

You have to slow down and create space in your life for ideas to surface. Staring out the window can be productive for a writer.

Last year I was religious about giving myself time. I had the structure of a year long Writing Intensive with Natalie Goldberg to guide me. She assigned books to us, great literature to read. I read so many good books over the last two years.

What’s going on now?



   Do You Let Yourself Read?, Minneapolis, Minnesota, October 2007, photo © 2008 by QuoinMonkey. All rights reserved.Do You Let Yourself Read?, Minneapolis, Minnesota, October 2007, photo © 2008 by QuoinMonkey. All rights reserved.Do You Let Yourself Read?, Minneapolis, Minnesota, October 2007, photo © 2008 by QuoinMonkey. All rights reserved.Do You Let Yourself Read?, Minneapolis, Minnesota, October 2007, photo © 2008 by QuoinMonkey. All rights reserved.



Yesterday, during the 5 hours set aside for writing, I wouldn’t give myself the time. I tried staring out the window through the ash and oaks, listening to crows and the pretty pretty, pretty of cardinals, daydreaming about my projects. I felt guilty.

I thought of everything I had do around the house:  give Kiev fresh water in her dish, make the unraveled bed, go through upcoming bills, slip in a load of laundry. I played tennis with Mr. StripeyPants on the bed. I fiddled with my hair. I took a long, hot shower. Still — no reading, no writing.

(Monkey Mind anyone?)

It took me a while to figure it out. What I really wanted to be doing was reading. Writers need to read other writers. People who have gone through the distracted pain, unspent joy, and daily soul-searching required to write a book.

I’ve started reading three books over the last month. I’m in the middle of Natalie Goldberg’s Old Friend From Far Away, Sinclair Lewis’s Main Street, and a book of Best American Essays – 1999. Not one of them have I finished.

Finally, late in the afternoon, I said, “Forget this!” (the language was not as kind), and settled in on the couch with Sinclair Lewis and Main Street. It felt so good to let myself read. I wandered the muddy streets of Gopher Prairie, Minnesota, met Dr. Will Kennicott, and got lost in Carol Milford’s head.



Do you let yourself read?


  • WHAT:  What are you reading? And I’m not just talking about magazines, the New York Times, or MSN online. I’m talking books. Tell me what books you’re reading.
  • WHERE:  Where do you read? Propped up in bed, stretched out on the couch, in the tub, out on the porch swing?
  • WHEN:  When do you read — late at night, early in the morning?
  • HOW:  How do you read? Do you slow down and savor every word?
  • WHY:  Why do you like reading. What inspires you to pick up a book?


Reading is good for the Spirit. I come from a family of readers. My mother read a lot when we were growing up. When we didn’t know the answer to something, she encouraged us to head down the hallway and grab one of the black Collier’s encyclopedias from the corner bookcase.

Did your parents read to you when you were a child? Who taught you how to form words? It is not only writers who should read — everyone should pick up a good book.

If you’re reading, let’s talk books. Tell me the what, why, when, where, and how. If you’re not reading, tell me why. Why is it the last thing on your list?



    Writers' Hands VIII, Minneapolis, Minnesota, October 2007, photo © 2008 by QuoinMonkey. All rights reserved.Writers' Hands VIII, Minneapolis, Minnesota, October 2007, photo © 2008 by QuoinMonkey. All rights reserved.Writers' Hands VIII, Minneapolis, Minnesota, October 2007, photo © 2008 by QuoinMonkey. All rights reserved.



-posted on red Ravine, Saturday, February 23rd, 2008

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Just Sitting, Mabel Dodge Luhan House, Taos, New Mexico,photo © 2007 by QuoinMonkey. All rights reserved.

Just Sitting, Mabel Dodge Luhan House, Taos New Mexico, February 2007, photo © 2007 by QuoinMonkey. All rights reserved.


I’ve been in a daze since I got back from the trip. Tired, unfocused, full. Obsessed with flashes of detail, and snippets of conversation. I’m getting closer to laying down my stories.

I want to write memoir. And the recent trip to the South, researching history, family, and roots, ignited a fire in me. The coals are still glowing. They infuse and invigorate my desire to write.

But it’s one thing to dig up details and memories, and write them down in practice. And another to risk the exposure of mothers, sisters, brothers, friends, fathers, lovers – and me. Every detail I write reveals more about me.

Detail, truth, and honesty – how are they related to writing and art? Every time I post a piece on red Ravine, or write a draft of a story I want to publish, I’m faced with exposing my truth.

Who might it harm? How will they take it? What if my truth isn’t their truth? Will the photograph or drawing I post be offensive? Will I alienate my friends, my family, my writing or art communities?

All good questions. And some need to be quietly and ethically considered in an immediate and public venue like the Internet. And in regard to the space where we work to uphold red Ravine’s mission and vision to foster community.

But in my personal and creative writing, the work I plan to pitch to the publisher, what is okay? And what’s not? If I go for the jugular, what do I have to lose? And what part of my dignity will I sacrifice if I don’t?

The teachers I have studied with, in both writing and art, have told me that it’s okay to go for the jugular, to ask the hard questions. But don’t worry about the answers. Not until I’m ready to publish. It will squash my creativity.

Rainer Maria Rilke addressed the same questions in 1934, in Letters to a Young Poet:

…be patient toward all that is unsolved in your heart and try to love the questions themselves like locked rooms and like books that are written in a very foreign tongue. Do not now seek the answers, which cannot be given you because you would not be able to live them. And the point is, to live everything. Live the questions now.

Live the questions now. Part of the living is asking. While at the same time, being willing to get your hands dirty: pulling up waterlogged, granite rocks, exposing wriggling bits of ant egg, smelling ancient, earthworm underbellies.

I try to listen for the answers, ragged, tenacious blades of grass that poke through cracked cement to reclaim the ground around them. Skeletal fragments of dead frogs, dried up into compost.

I see by the conversations and comments on recent posts (this post, and this post) that writers are at different stages of coming to terms with telling their truth. It’s a process I, too, must go through if I want my work to be public and published.

After travelling and interviews and meeting with long lost family in the South, I have all this memoir material I didn’t have a month ago. I know more than I did before. How do I be authentic and credible, while maintaining personal integrity?

I have a responsibility to tell the truth as I understand it; and an equal responsibility to take time to reflect on the questions. To live the questions.

In the meantime, I keep writing. And practicing. And reading other writers. What do those who have walked before me have to say about truth?

I pulled out Anne Lamott. And I’ll end with this excerpt from Bird by Bird, Some Instructions on Writing and Life, Part Five: The Last Class:

Becoming a writer is about becoming conscious. When you’re conscious and writing from a place of insight and simplicity and real caring about the truth, you have the ability to throw the lights on for your reader. He or she will recognize his or her life and truth in what you say, in the pictures you have painted, and this decreases the terrible sense of isolation that we have all had too much of.

Try to write in a directly emotional way, instead of being too subtle or oblique. Don’t be afraid of your material or your past. Be afraid of wasting any more time obsessing about how you look and how people see you. Be afraid of not getting your writing done.

If something inside you is real, we will probably find it interesting, and it will probably be universal. So you must risk placing real emotion at the center of your work. Write straight into the emotional center of things. Write toward vulnerability. Don’t worry about appearing sentimental. Worry about being unavailable; worry about being absent or fraudulent. Risk being unliked. Tell the truth as you understand it. If you’re a writer, you have a moral obligation to do this. And it is a revolutionary act – truth is always subversive.

Friday, June 29th, 2007

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