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By Marylin Schultz




My Father In Front Of The Family Ford — Earl Russell Biggs II, vintage family postcard, circa early 1900’s, photo scan © 2011 by Marylin Schultz. All rights reserved.


Images from long ago—letters, photographs, postcards, communicate family history, like ribbons tying up bundles of memories. I look into the sweet innocence of children’s faces and reflect on what I do know of their lives. Little Earl Russell Biggs, II, my father, placed in front of his family’s first automobile by a proud papa. There would eventually be four generations of men in the family, given that name. Family tradition had each generation alternating the names they were “known as.” My grandfather was called Earl, my father went by Russell. My brother was called Earl and his son was known as Russ, or the nick-name,” Rusty.”

The baby, Frances Louise Oliver, my mother, was as fair in complexion as E. Russell was dark. Their childhoods would also be in stark contrast. He was born in 1910, and she was three years younger. Frances was the adored, pampered baby of her family, with three brothers and a sister, much older than she. Frances always got what she wanted, I’m told, and became a woman who maintained that expectation from life.


My Mother — Frances Louise Oliver, family photo scan
© 2011 by Marylin Schultz. All rights reserved.


Russell’s life probably began happily enough. His father and mother, Mary Dickens Biggs, lived in Childress, Texas, where he was a successful businessman in banking, and insurance, as well as owning a cattle ranch, where the family lived. Russell was big brother to Emma Ruth, five years younger than he was. In 1920, tragedy struck the young family. Mary Dickens Biggs, who was expecting their third child, died from the dreaded Influenza that took over 20 million lives in Europe and America.

The parents of E. R. Biggs, Sr. were no longer living, and Mary’s parents offered to care for the children, so the devastated father agreed. Russell and Emmy spent the next two years with the Dickens family, who were living on the Red Lake Reservation in Minnesota, where Felix Dickens, Mary’s brother, was the BIA Agent.

E. R. Biggs married his second wife, Lillian, and the two children were moved back to their Texas home. Very soon, however, Russell, at the age of twelve, was sent off to a Military Academy, and spent the rest of his school years there, only home for the summers and holidays. E.R. and Lillian had another son and daughter. It was one of those cases of a step-mother, whose “own” children could do no wrong, and the older children felt deeply, the deprivation of approval and affection. Emma, while still a teenager, had a baby, who was immediately placed for adoption, never experiencing even one embrace of the young mother who so desperately wanted to love and be loved.




(L to R) Paul, Harriet, Eloise, Mildred, & Grace Dickens, Russell Biggs (My Father) on right, Seger Indian School, Colony, Oklahoma, March 17th, 1912, vintage family postcard, photo scan © 2011 by Marylin Schultz. All rights reserved.


I always wondered what it must have been like to grow up on Indian reservations, which the five Dickens children experienced. As we know from the postcard, they were in Oklahoma, then Minnesota and later in Washington State. As a child, I remember my father’s Uncle Felix visiting us a few times at our home in California. I have a few letters that he wrote to my Aunt Emma, which were from a reservation in South Dakota. These were at a much later date, when Emma was an adult.


Side B: Back of the Postcard of Seger Indian School, Colony, Oklahoma, March 17th, 1912, vintage family postcard, photo scan © 2011 by Marylin Schultz. All rights reserved.


I finally met some of my Dickens relatives in an unusual way. After the deaths of my mother and father, I received all the family documents. In going through the papers I learned that Mary Dickens was born in McGregor, Iowa. My husband and I were scheduled to drive from our home in Bismarck, No. Dakota to La Crosse, Wisconsin, for a convention, the very next day. I looked at a map and saw that McGregor was only a few miles south, and across the Mississippi River from Prairie du Chien. I decided to see if I could find a trace of the Dickens family in the small, riverside town of McGregor.

It was a cold, gray November Saturday. The trees along the river were bare, but the drive along the river was peaceful and I was feeling hopeful. When I entered the town, I saw a building marked “Museum,” and I parked. The sign on the Museum door said something like “Closed. See you next Spring.” The only place open was the Hardware Store, so I went in. The woman behind the counter gave me a warm welcome. I told her of my quest for family members and asked if she knew of any Dickens who were still living in the area.

“Harvey Dickens lives about five miles west of town,” she replied. “Would you like to call him from here?” I answered in the affirmative just as the phone rang. She spoke to the person for a few minutes, and then I heard her say, “There’s someone here who wants to speak to you,” and handing the phone to me, with a big smile, she said, “It’s Harvey Dickens.” I gasped in amazement at the coincidence, and took the phone. I gave a very brief explanation of who I was. He invited me to come to his home, and I scribbled down the directions he gave, handed the phone back to the woman and thanked her. She smiled and wished me good luck, and I hurried to my car.


Harvey had given good directions to his farm, and I found it with no problem. The plain, two story home, painted a soft yellow, with dark green shutters at the windows, was well cared for. There was a row of pine trees to the west of the house, offering a buffer from the prevailing prairie winds, and a hedge of Lilac bushes between house and out-buildings. The tires of my car made a crunching sound on the neatly graveled driveway. Harvey opened the door of the house before I started up the steps. His smile was wide.

“Come on in, little lady, it’s cold out there!” He introduced me to his wife, Louise, and immediately I felt the genuine warmth of their welcome. They already had a box of old papers and photographs for me to look at. Harvey was a slightly built man, about 70 years old. Louise, looking comfortable in sweater and jeans, offered me coffee, as we sat down around the kitchen table.

“We have four children, but they’ve all moved away,” Louise said, filling my cup.

With a sigh, Harvey added, “Not much to keep them in a small town in Iowa, and none of ‘em was interested in farming.” Harvey took photos out of the box, pointing out each individual by name. “Better write down those names on the back,” Louise gently chided. “No one but you can identify them anymore.” I listened carefully, not recognizing any names until he said, “And this is Uncle Felix.”

“Yes,” I said, now excited, as he handed it to me. “Did he have three daughters, who lived in Washington?” He smiled broadly, and replied, giving me their names. We had made a connection, as it turned out that his grandfather was my great-grandfather. We looked at more photographs and he gave me the names and addresses of other cousins that had done more research into the family history.

We were engrossed in each others’ family anecdotes, laughing at the funny little quirks that all families have, and the morning flew quickly by. I turned down an offer of a noon meal, and told them I needed to get back to La Crosse.

“Now, if you can come back, I’ll take you to the cemetery; quite a few Dickens there,” Harvey said.

“You keep in touch,” Louise whispered in my ear, as we exchanged a hug.

“I promise I will, and thank you so much. It was a great pleasure to meet you. I feel like I’ve been with old friends,” I replied.

“Nope, better than friends, we’re family!” Those were Harvey’s last words to me as I got into my car. That brief visit opened up a whole new chapter in my family history, and as I drove across the bridge over the wide Mississippi, I felt truly blessed.




Editor’s Note: In the late 19th and early 20th centuries, professional photographers offered customers the choice of placing photographs on postcards, like the “packages” they sell today. Some were taken in a studio and others at different locations. The photo of Frances was taken in a studio, and the other two at the homes of their clients. Images From The Past was partly inspired by conversation on the postcard piece Joshua Trees & Desert Sands — Jan 25 1947.




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About Marylin: Marylin (aka oliverowl) is a freelance writer living in Wyoming. She has written essays for a weekly column in the Ventura Star Tribune and collaborated with her grandson on two picture books for children. She currently writes with the Cody Writers. Her previous pieces for red Ravine include the travel essay Rollin’ Easy and a Writing Practice, Kindness.

In 2010, Marylin was published in the book, From the Heart — Writing in the Shadow of the Mountain, a collection of work from members of Write On Wyoming (WOW), a group of authors and aspiring writers living in northeastern Wyoming. Her contributions to From the Heart include two works of fiction, To Love Bertie Lou and The Appointment Book, and a collection of haiku, Seasons in Wyoming.


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The Master Butcher (Revisited) - 255/365

The Master Butcher (Louis Erdrich) – 255/365, BlackBerry 365, Minneapolis, Minnesota, September 2010, photo © 2010 by QuoinMonkey. All rights reserved.


To celebrate the World Premiere stage adaptation of The Master Butchers Singing Club at the Guthrie, Liz and I have started reading the novel aloud to each other. I savor each moment. This will be second time I have followed Fidelis from Germany with his pristine set of knives and suitcase full of sausages, walked the streets of Argus, North Dakota with Delphine and Cyprian, and sat at the clean and ordered table of Eva Waldvogel.

The first time was at least five years ago when my relationship with Liz was just getting started. We quickly discovered that we both loved art, music, writers, and books — lots of books. Liz grew up in North Dakota and Louise Erdrich was one of her favorite authors (she had gone to see her speak in the 80’s at Moorhead State). To help win me over, and in a courtship ritual I didn’t find the least bit bizarre, she checked out two library copies of The Master Butchers Singing Club on CD, handed one to me and said, “I thought we could listen to them separately in our cars and compare notes. What do you think?”

Seven years and some odd months later….we learned that Master Butchers was coming to the Guthrie and vowed to pick up tickets. A few weeks ago when we attended The Scottsboro Boys, we stopped by the ticket window and sealed the deal. Then Birchbark Books (the independent bookstore owned by Louise) announced on Facebook that it had a few signed, First Edition copies of The Masters Butchers Singing Club for sale. I returned home that evening to find the book gleaming off the coffee table. And there on the cover, in a photograph taken June 8th, 1912, in Pforzheim, Germany, was the Master Butcher himself, Louise’s grandfather, Louis Erdrich.


Can you imagine having your novel adapted for the stage in such a prestigious venue as the Guthrie Theater? If the Guthrie’s photograph of Louise and her daughter on set before the preview opening on September 11th is any indication, it is a feeling of elation and pure joy.

We’ll be attending the play in October (with several friends) and will come back and check in later this Fall. According to Minnesota Monthly, director Francesca Zambello didn’t know Louise when she frequented Kenwood Café and picked up a copy of Master Butchers at Birchbark next store. But over time, “With Erdrich’s blessing (and advice), Zambello and Pulitzer-winning playwright Marsha Norman began condensing the sprawling family saga, set in the fictional town of Argus, North Dakota, between the world wars. There’s more singing and less butchering now. And that’s fine with Erdrich…”

In my humble opinion, The Master Butchers Singing Club is one of her finest. I can only imagine that Louise’s grandfather would agree. It is a book about the importance of place and culture, a universal story. There is a way that Louise’s books honor those who came before her, generations of ancestry in perfect imperfection. As above, so below. So may it be.


IMG_7690 PS Crop 5 x 7 Color

The Erdrich Sisters, Heid, Lise, Louise, Minneapolis, Minnesota, February 2008, photo © 2008-2010 by QuoinMonkey. All rights reserved.


Additional Resources:

MPR Midmorning: From the page to the stage – The Master Butchers Singing Club. Kerri Miller’s interview this morning with Louise Erdrich and Francesca Zambello.

Minnesota Monthly Profiles Author Louise Erdrich, September 2010 – Staging Erdrich by Michael Tortorello including 5 Things You Didn’t Know About Louise.

Play Guide, Interviews, and Ticket Info on The Master Butchers Singing Club at the Guthrie Theater.

Louise’s bookstore, Birchbark Books where you can get your own First edition, first printing, hardcover of The Master Butchers Singing Club signed by Louise Erdrich, or the newly re-issued Fishing for Myth from Heid Erdrich.

Bill Moyers interview with Louise Erdrich on Bill Moyers Journal, April 9th, 2010

Louise Erdrich on Faces of America with Henry Louis Gates Jr.


-related to posts: The Company Of Strangers (On Louise Erdrich & Flying), Book Talk — Do You Let Yourself Read?


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The White Chair, St. Simons Island, Georgia, July 2008, all photos © 2008-2009 by QuoinMonkey. All rights reserved.

The White Chair, St. Simons Island, Georgia, July 2008, all photos © 2008-2009 by QuoinMonkey. All rights reserved.








white chair on hard sand
pale footprints leading nowhere
dreaming of Georgia










Post Script: I had a dream about Georgia last night, swimming with the Ancestors. It reminded me of this beach at St. Simons where Liz, Mom, and I hung out for a few hours last July. The sand is so hard and compact, you can easily ride a bicycle. It was hotter than any Minnesotan can ever imagine. The breezes off the Atlantic Ocean offered quiet relief.

Liz found the most beautiful living shell; a rainbow appeared. We went back to the motel where one of Mom’s cousins waited. She had driven to St. Simons to meet us. They had not seen each other in years. There in the motel lobby, we spread out a giant paper copy of the family tree. Nicholas smiled down.


-posted on red Ravine, Thursday, March 26th, 2009

-related to posts: haiku for the live oak, St. Simons Island haiku, black-eyed susan haiku, Georgia’s Scottish Highlanders (On Tartan & Targe), haiku 2 (one-a-day)

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The Black Watch Tartan & Targe, St. Simons Island, Georgia, July 2008, photo © 2008-2009 by QuoinMonkey. All rights reserved.

The Black Watch Tartan & Targe, Fort Frederica, St. Simons Island, Georgia, July 2008, all photos © 2008-2009 by QuoinMonkey. All rights reserved.






brand new lease on life
back in the memoir saddle
where do I begin?


ancestors calling
haunting photos of Georgia —
let’s start with the Scots


family line(age),
saturated memories;
everything passed down.






Georgia’s Scottish Highlanders: Memoir Calls Again


Life circumstances have bestowed upon me the gift of time. I called Mom last weekend and we began talking ancestry again (one of our favorite topics). I’m not sure if I’ll be visiting Georgia this summer, but the seed has been planted. I’ve renewed the research catalogue we use for the family tree. And have begun going back through the photographs taken over the last two summers in Georgia and South Carolina.

History excites me; I love the ghosts of the past. Especially if they are connected to the history of our family. Mom has (almost) traced our ancestry back to the Scottish Highlanders in Darien, Georgia (Irish side of family, perhaps Scots-Irish). When we were at John Wesley’s place (English clergyman and founder of Methodism) on St. Simons Island, we read several accounts in old ledgers that led us to believe a member of our family was a Scottish Highlander. The search goes on for that one definitive piece of recorded evidence to back it up.

The Highlanders were known for their battle skills and the British recruited them to help settle the Colonies. Scottish troops serving in the British Army were sent to Georgia in 1736 to set up a new outpost. Under the leadership of General James Oglethorpe, these men established the settlement of Darien and a sawmill along the Altamaha River.

Mom, Liz, and I visited the buzzing wildness of Fort King George last summer. We braved the dripping humidity to walk through one of the ancient cemeteries at the edge of Darien, and the perimeter of a tabby building, now a historic site, that was one of the first black churches in the area (at the time many people in Darien were against slavery). It’s a sleepy, quiet river town. And boy, was it hot there last July!


Scottish Highlander Targe, St. Simons Island, Georgia, July 2008, photo © 2008-2009 by QuoinMonkey. All rights reserved.Scottish Highlander Targe, St. Simons Island, Georgia, July 2008, photo © 2008-2009 by QuoinMonkey. All rights reserved.Scottish Highlander Targe, St. Simons Island, Georgia, July 2008, photo © 2008-2009 by QuoinMonkey. All rights reserved.



Warrior Shield: History of the Targe


We had driven to Darien after our stay on beautiful St. Simons Island and a visit to Fort Frederica. St. Simons played a pivotal role in the struggle for empire between the competing colonial interests of England and Spain. Georgia’s fate was decided in 1742 when Spanish and British forces clashed on the Island. Fort Frederica’s troops defeated the Spanish, ensuring Georgia’s future as a British colony. Today, the archeological remnants of Frederica are protected by the National Park Service.

While Liz was out taking video of a British reenactment at Fort Frederica (complete with musket fire), Mom and I, sweat-covered and tired, slipped into the historical area where it was cool and checked out the books and exhibits. I was immediately drawn to the glass case with what looked like a life-sized mandala shield that turned out to be a targe.

One of our ancestors may have worn The Black Watch Tartan (plaid fabric) authorized for use by the Scottish troops serving in the British Army. Or maybe they carried a targe. I did find a link to the history of the targe written by a man who is still constructing them by hand — John Stewart, The Targeman. According to his site, the targe dates back to the 16th Century and was once the Scottish Highlander’s first line of defense. I was fascinated by the details in these excerpts:


Construction —
Targes are round shields between 18″ and 21″ (45–55 cm) in diameter with an inside formed from two very thin layers of flat wooden boards, the grain of each layer at right angles to the other. Targes were fixed together with small wooden pegs, forming plywood. The front was covered with a tough cowhide that was fixed to the wood with many brass, or in some cases, silver, nails. Sometimes brass plates were also fixed to the face for strength and decoration.

Some targes had center bosses of brass, and a few of these could accept a long steel spike which screwed into a small “puddle” of lead which was fixed to the wood, under the boss. When not in use, the spike could be unscrewed and placed in a sheath on the back of the targe.


Materials —
Most targes had their back covered with cow and goat, and 80% of original targes still show straw, crude wool and other stuffing material beneath their ruined skins. Some targes, usually those actually used in battle, had their backs covered in a piece of red cloth taken from the uniform of a government soldier (a “Redcoat”) that the owner had killed in battle.


Design —
The face of a targe was often decorated with embossed Celtic style patterns. Typically two general patterns were used – concentric circles, or a centre boss with subsidiary bosses around this. An exception is the targe in Perth Museum in Scotland which is of a star design (see photo at his site). Although some targe designs appear to have been more popular than others, there is very little to indicate that there ever were “clan” designs.


The targe reminds me of a protective mandala — a warrior shield. Yet I had to wonder how much protection it actually provided in times of war. The Targeman answered that question, too. He mentioned that after the disastrous defeat of the Jacobites at the Battle of Culloden in 1746, the carrying of the targe would have been banned, and many may have been destroyed or put to other uses.


Scottish Highlander Targe, St. Simons Island, Georgia, July 2008, photo © 2008-2009 by QuoinMonkey. All rights reserved.Scottish Highlander Targe, St. Simons Island, Georgia, July 2008, photo © 2008-2009 by QuoinMonkey. All rights reserved.Scottish Highlander Targe, St. Simons Island, Georgia, July 2008, photo © 2008-2009 by QuoinMonkey. All rights reserved.



Epilogue


It gave me an eerie feeling knowing I was walking the same ground my ancestors had centuries before. It’s not that all of this historical detail will make it into a memoir — it’s terra firma, a place to stand. The composting of past experience lays the ground for the person I have become. What if an ancestor’s Black Watch Tartan and Targe, in some strange way, blazed the way for the mandala practice last year? And the circle archetype must hold both war and peace.



Resources & Information:



-posted on red Ravine, Thursday, March 5th, 2009

-related to posts: haiku 2 (one-a-day), Coloring Mandalas, W. H. Murray – Providence Moves Too

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Savannah River Near Augusta, June 8th, 2007, photo © 2007 by QuoinMonkey. All rights reserved. 

Savannah River from the Bridge, Augusta, Georgia, June 8th, 2007, photo © 2007 by QuoinMonkey. All rights reserved.


“It seems I have always lived near rivers and trains.”


The day we went to Eve Street, I remembered I hadn’t taken any photographs of the Savannah. I had zipped off a couple of shots of the 5th Street Bridge, a landmark in disrepair. My grandfather helped build that bridge. It was strange to go back to a place where my family had so much history. I’m used to living in towns and cities where I have no immediate blood kin.

It stands to follow that in those places, I have to forge my own bits of history. But spending time in a city where family members are woven through architecture, church, field, and stream, made me feel connected. Close. The water there plays a big part in my childhood.

The Savannah River is about 350 miles long and its source is in eastern Georgia at a confluence of the Seneca and Tugaloo Rivers. The headwaters originate in North Carolina, South Carolina and Georgia near Ellicott Rock, the point where the borders of those three states meet. The river flows from a cool, clear stream in the Blue Ridge Mountains and empties through tidal plains into the Atlantic.

Savannah and Augusta are the largest cities on the Savannah River and most of their history evolved from commerce and trade on her waters. Savannah is on the Atlantic, Augusta on the fall line.

Lake Hartwell is a 56,000 acre manmade lake built in 1963 by the Army Corp of Engineers on the headwaters of the Savannah. The 71,535 acre Clarks Hill Reservoir was built by the Corp in 1954 and is 22 miles north of Augusta. Clarks Hill is where my mother wants her ashes to be scattered. She says she spent some of the happiest times of her life waterskiing and swimming in Clarks Hill.

The Savannah River’s history goes back some 12,000 years to the Ice Age. That makes my 400-year-old family history look paltry. Human history along her banks includes Hernando de Soto, James Edward Oglethorpe, the Westo Indians, and a wandering tribe called the Savannah Indians, armed by a group of Carolinians, who drove out the Westos in the Westo War of 1680 and gave their name to the river.

Part of my ancestry can be traced back to Oglethorpe. But the memories I have are of Grandmama Elise picking me up from Belvedere Circle in her black, 40’s Pontiac and singing The Good Ship Lollipop to me as we crossed the 5th Street Bridge. (My great grandfather told them they would run into quicksand when they built it, but they didn’t listen.) When we drove across the river border between South Carolina and Georgia, the wind from the rolled down passenger window roared through my hair; the smell of the paper mill on the river is something a child never forgets.

The memories I have are of rolling over the river to Reynolds Street and my Granddaddy’s shop where my step-dad worked part-time as a mechanic (in addition to his full-time job). I remember the girly calendar on the wall, the smell of grease and Gojo, and pulling an ice cold Coke out of a shiny, red vending machine that gripped the blue-glass bottles like a vice. Then we’d drop salted peanuts from a bag of Planter’s into the lip and alternate swigs of Coke with the soggy crunch of peanuts between our teeth.

My memories are from four years ago, scooting along the Riverwalk in Augusta with my sister and her family when we drove down to visit relatives. We were fresh and tan after body surfing in the Atlantic at Ocean City, Maryland, and spent the day ambling around the Riverwalk museum where we stuffed ourselves into a photo booth for a couple of crazy, animated snapshots. 

My memories are from a week ago, driving back and forth across the Savannah River, photographing landmarks, recording conversations, creating new memories with my step-dad and mother, laughing and conjuring up times long past. My memories are of breaking and mending, of leaving and of coming home.

Here they are, details on the page, the beginning of something much bigger, a creative force spawned from the bowels of rivers and oceans and mountains and trees. Bones. Here are the memories of last week’s water wings, and the flowing, dry humidity of the Savannah.

But I sit on a gray deck near the banks of the wide and rambling Mississippi whose mouth bubbles out not far from the Canadian border in a lake called Itasca.


Sunday, June 17th, 2007

-from Topic post, Water Wings

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