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Posts Tagged ‘abundance’

Happy Eostre. #spring

Happy Eostre. The Gift, Droid Shots, Minneapolis, Minnesota, March 2013, photo © 2015 by QuoinMonkey. All rights reserved.




season of Eostre:
abundance lives
in the skillful art
of not placing all your eggs
in one basket



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A few years ago, I was getting a haircut when a woman walked in bearing gifts. She carried a basket of hollow, elaborately decorated eggs and asked the patrons in the shop if they would like to choose one to take with them. I had seen pysanky (what we called Ukrainian Easter eggs) before, but had never taken part in the gift-giving ritual. It lit up my day. I took the oval-shaped treasure home and placed it in a raku bowl on my altar where it lived for many months.

There is a booklet produced by the American Folklife Center (1982, long out of print) that gives a brief description of European egg decorating traditions, and explains the techniques (complete with black and white photos) for producing elaborate designs. EggArt can be found in the online collections of the American Folklife Center, Library of Congress (LINK). Here is an excerpt:

Egg Art Cover Image: Easter Eggs Decorated with Various Traditional Patterns. Photo by Carl Fleischhauer, 1982.

Egg Art Cover Image: Easter Eggs Decorated with Various Traditional Patterns. Photo by Carl Fleischhauer, 1982.

Traditionally, the egg, both plain and decorated, has been an object with strong mystical and symbolic force throughout the world. It has been associated with the myth of creation, with the concept of birth, and with the hope for abundance. Eggs have been sacrificed to sanctify the construction of dwellings, public buildings, and bridges in many lands. They are traditionally given at the birth of a son in China, and they have been used for fortune telling in the British Isles. In many Western cultures the egg has become an integral part of the complementary celebrations of the Easter season and of the renewal of life in spring.

It is in Eastern Europe, however, where Christian associations with the egg were grafted onto strong, pagan beliefs which connected the egg with sun worship, worship of the renewal of life in spring, and with rituals to maintain or restore health, that the rich traditions surrounding eggs have remained strongest. More secular traditions practiced in the spring by communities of European ancestry include egg tapping, egg gathering or hunting, egg rolling, and egg tossing contests.

It is said that the Venerable Bede, (672-735 CE), a Christian scholar and monk, first asserted in his book De Ratione Temporum that Easter was named after Eostre (or Eastre, the ancient word for spring). And that Eostre, the Great Mother Goddess of the Saxon people, Germanic Goddess of Spring, gave her name to the Christian festival of Easter. After the dark Midwest winter, I find it an uplifting season, and feel grounded in the timing still dictated by the Moon.


-posted on red Ravine, Saturday, April 4th, 2015

-Part of a yearly practice to write a short form piece of poetry in a Moleskine journal once a day for the next year. Related to post: haiku 4 (one a day) Meets renga 52

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Year of the Fire PigGet ready for the abundance of the Chinese New Year beginning Sunday, February 18th, 2007. Writers beware the book buying! And if  you miss Valentine’s Day, you get a second shot at love – Chinese Valentine’s Day is coming up!

Notes below are from this link at Wikipedia:

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Boar º¥ Hai February 18, 2007

-The Chinese New Year dates are determined by the lunisolar Chinese calendar, which is also used in countries that have adopted or have been influenced by Han culuture, notably the Koreans, the Japanese, the Tibetans, the Vietnamese and the pagan Bulgars.

-Chinese New Year starts on the first day of the new year containing a new moon (some sources include New Year’s Eve) and ends on the Lantern Festival fourteen days later.

The 1st day is for the welcoming of the deities of the heavens and earth. Many people, especially Buddhists, abstain from meat consumption on the first day because it is believed that this will ensure longevity for them. It is also a time where families will pay a visit to their oldest and most senior member of their extended family, usually their parents, grandparents or great-grandparents.

The 15th day of the new year is the last day of the traditional New Year’s celebrations. It is celebrated as Yu¨¢nxi¨¡o ji¨¦ (ÔªÏü½Ú), the Chinese Valentine’s otherwise known as Chap Goh Mei in Fujian dialect. Depending on locality, the same day may also be celebrated as the Lantern Festival, or as the Chinese Valentine’s Day.

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Superstitions during the New Year period

The following is a list of beliefs that vary according to dialect groups / individuals.

  • Buying a pair of shoes is considered bad luck. The word “shoes” is a homophone for the word for “rough” in Cantonese.
  • Buying a pair of pants is considered bad luck. The word “pants” is a homophone for the word for “bitter” in Cantonese. (Although some perceive it to be positive as the word ‘pants’ in Cantonese could be a homophone for the word for “wealth”.)
  • A hair-cut is considered bad luck. The word “hair” is a homophone for the word for “prosperity”. Thus “cutting hair” could be perceived as “cutting away your prosperity” in Cantonese.
  • Candy is eaten to ensure the consumer a “sweet” year.
  • Sweeping the floor is considered bad luck, as it will sweep away the good fortune and luck for the new year; in the same way that having a bath will wash away the good fortune.
  • Talking about death is inappropriate for the first few days of Chinese New Year, as it is considered inauspicious as well.
  • Buying books is bad luck, because it is a homonym to the word “lose”.
  • Opening windows and/or doors is considered to ‘bring in’ the good luck of the new year.
  • Switching on the lights for the night is considered good luck to ‘scare away’ ghosts and spirits of misfortune that may compromise the luck and fortune of the new year.

 Tuesday, February, 13th, 2007

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