Feeds:
Posts
Comments

Posts Tagged ‘The Great Mantra’

WEB 2 AUTO - IMG00713-20100724-1953.jpg

Web & Dew: The Space Between, BlackBerry Shots, July 2010, photo © 2011 by QuoinMonkey. All rights reserved.


Over 90 inches of snow have disappeared from our lawn in temperatures that reach the 50’s by day, drop down to freezing at night. Winter is dying a slow death. Seasons change, transitions in temperament and landscape. The snowmelt runs into rivers and streams, the salt leaves potholes. But soon, tiny shoots of emerald will erupt through the dank, dead, chestnut grass. Winter must die to usher in Spring.

There is power in recognizing impending death. I remember the year my mother told me that when her time came, she was ready to die. We were visiting the South, walking down the cemetery hill from my grandmother’s grave in Georgia. I burst out crying; she hugged me and held me close. I thought the tears inside would never stop. “Honey, don’t worry,” she said. “I’m ready.”

Frankenbelly 3's Birthday - 321/365 Last year, my brother nearly died, before receiving a liver transplant at the 11th hour. It’s an experience that pulled our family together, one we share with countless others. If a person who loses their spouse is a widow, what’s the name for a child who loses a parent? Or a parent who loses a child? There should be a formal naming. For children, it should not be the word “orphan.” That implies that you never held the person close, lived with or loved your parent. There should be another word.

I think of what it must be like to be the one left behind. When I saw writer Joyce Carol Oates in Minneapolis at Talk of the Stacks last week, I bought her new memoir, A Widow’s Story. Her husband Raymond died unexpectedly late one winter night in 2008; the next morning Joyce was supposed to have gone to the hospital, picked him up, and brought him home to recover. It’s the story of loss, grief, and pain; of giant gift baskets, grieving cats, and mounds of trash; of how no one really understood. Yet in the end, she realized that everyone understood. Because Death is a universal experience. It’s just that we don’t talk about it anymore or know how to incorporate it into our lives.

Porkys Since 1953 There is more to Death than the loss of loved ones. Sometimes whole cultures die, like the Anasazi who inhabited the Four Corners country of southern Utah, southwestern Colorado, northwestern New Mexico, and northern Arizona from about A.D. 200 to A.D. 1300, and then disappeared. Cultural traditions die, too, like Porky’s Drive-In in St. Paul. It was owned by the same family since 1953, and closed its doors last Sunday, April 3rd, 2011. Animals die, and it is certain that we will probably outlive many of our beloved pets (our cat Chaco died a few years ago, June 25th, 2009).

Groups we are in community with have life spans, too. Circles of intimacy change and grow; sometimes we end up leaving people behind. Or they leave us. During one session of a year-long Intensive with Natalie Goldberg, one of the participants was killed in a car crash. The group was stunned. These were people we thought we would sit and write with for an entire year. It was not to be. I remember we chanted the Heart Sutra. I remember finding comfort in the ritual.

Cemetery Fog At Workmens Circle - 70/365 Ah, I feel a heaviness this Spring. But it’s a collective heaviness. Like something is shifting in the Universe. There’s too much going on in the world, too many catastrophes, too many unexpected deaths, too many aging and dying people, too many widows and widowers, for there not to be something going on at the Spiritual level. But that’s just my belief. I know there are people who say this occurred at every period in history. But there are certain paradigm shifts that happen and change the planet as a whole. We can either learn our lessons and get on board the train that moves forward. Or stay stuck in the past, not doing the work that’s required of us.

It’s the New Moon. New beginnings. There is value in what has come before, in the history we have with other people we were close to at one time. It’s good to honor and remember. All of that follows us, and I believe we transform it. All energy is creative energy. Even the energy of Death. It cycles back around into new life. Death can be a release of suffering. It also creates a giant abyss of loss. Maybe we’d be wise to befriend the Grim Reaper. Maybe it is others who are dying or have passed over who teach us the courage and strength to face our own death. Maybe the space between death and dying…is life.


_______________________


Transitions - Catch & Release Though many of our ancestors accepted and honored the process of Death through rituals, sitting, slowing down, it feels like our fast-paced modern world doesn’t know how to stop moving, how to have a conversation about death and dying, or where to put it in the flow of our day-to-day lives. It makes for a good Writing Topic, a good topic for discussion on red Ravine. Why can’t we talk face to face about death? Maybe it’s easier to write about it.

Take out a fast writing pen and notebook, or fire up your computer and write Death & Dying at the top of your page. Then 15 minutes, Go! Or do a Writing Practice on everything you know about any aspect of death and dying. Please feel free to share any insights in the comments below.


-posted on red Ravine, Tuesday, April 5th, 2011. Parts of the piece were taken from several Writing Practices written last weekend, April 2nd & 3rd.

-related to posts: WRITING TOPIC — 3 QUESTIONS, Reflection — Through The Looking Glass, Make Positive Effort For The Good, The Uses Of Sorrow — What Is It About Obituaries?, Reading The Obits, and a great interview with Joyce Carol Oates on MPR Midmorning with Kerri Miller – A Widow’s Story — The Story Of Joyce Carol Oates

Read Full Post »

We chanted The Heart Sutra again in December. This time it was for joy. The teacher was wearing her rakusu, the one her teacher before her gave her in 1978. She said she doesn’t wear it much because it’s old and she wants to preserve it. But she used to wear it all the time when she taught her writing classes. She talked about sewing the rakusu, Buddha’s robe, and referenced when she wrote about it in one of her books. She talked about the symbols, the rice fields and insects and all of life.

All of Life.

She told us about the Square Papers, the bloodline. And that she never knew what her papers said because she was afraid to open them and unravel the intricate folding. But then a friend of hers who knew the way of creases and folds, opened the papers on the mesa in Taos and told her what was written. It was a few years to the day her teacher died. It wasn’t planned. It just happened that way. Some larger unfolding.

She said her name means One Who Embraces One’s Life and Others with Magnanimous Mind.

She talked about being ordained at Clouds in Water Zen Center in Minnesota. And then she said this was the first time she had signed anyone’s rakusu in a Jukai Ceremony. Jukai is a Lay Ordination, a ceremony of giving and receiving. She said she didn’t feel right about signing for anyone – until after her great failure. Then she knew it was okay.

That night she asked her student to talk to us about The Heart Sutra. The student spoke on the history of the sutra and about Hakuin and the sound of one hand clapping. She referenced him as one of few who accepted women of the cloth. She told us The Heart Sutra was The Great Mantra and that it had been distilled down from the tens of thousands of verses that preceded it. Then she had us each draw a verse from a bowl and do a 7 minute writing practice on the words we had drawn.


Here is the verse I chose from the bowl. It was written on a neon pink Post-it:

in emptiness
no taste
no touch
no dharma


Here is the 7 minute writing practice:

In Emptiness – No Taste, No Touch, No Dharma – December 6th, 2006

Emptiness – a glass bowl on an empty table. Nothing but sparkle snow. That’s what Harlequin said – sparkle snow. No taste. No touch. No teaching. No teachers. There is nothing left but me. Small on the cushion. Long in Spirit. High in mind. Walking to the white cross along the Morada. Carried on the backs of those that came before me. They walked for me. And now I am free. In emptiness, no taste, no touch, no dharma. If my Soul cries, I can relieve it. A single flake on the toe of my boot. An ant crawling along a purple sky – the rhythm is haiku 5-7-5-5-7-5.

5 Say No Taste No Touch
7 In Emptiness a Night Jar
5 Cries Itself to Sleep

5 I Heard The Silence
7 And I Thought It Was The Sun
5 It Was Only Rain

After we wrote a practice on each verse, a few students read what they had written. Then we chanted an old version of The Heart Sutra while our teacher kneeled on the floor and signed the student’s rakusu. They each stood and hugged. And the cloth was passed around, hand to hand. If memory serves me, it read, Kanpo Kazan Taos. Kazan is Mountain.

Before we left the zendo that night, our teacher told us to meditate on the meaning of the last verse before falling asleep. In writing as practice, we are making space to receive.


GATE GATE PARAGATE
PARASAMGATE
BODHI SVAHA

Gone, gone, gone beyond
Gone completely beyond
Praise to awakening



THE GREAT PRAJNA PARAMITA HEART SUTRA


AVALOKITESHVARA BODHISATTVA
LIVING IN DEEP PRAJNA PARAMITA
CLEARLY SAW ALL FIVE SKANDHAS EMPTY
CROSSED BEYOND ALL SUFFERING AND MISERY
LISTEN SHARIPUTRA, LISTEN
FORM IS EMPTINESS
EMPTINESS IS FORM
FORM IS EXACTLY EMPTINESS
EMPTINESS EXACTLY FORM
THE SAME IS TRUE OF FEELING AND PERCEPTION
THE SAME IS TRUE OF INTELLECT AND CONSCIOUSNESS
LISTEN SHARIPUTRA, LISTEN
ALL DHARMAS ARE MARKED BY EMPTINESS
NOT BORN, NOT DESTROYED
NOT STAINED, NOT PURE
WITHOUT LOSS, WITHOUT GAIN
IN EMPTINESS NO FORM NO FEELING
NO PERCEPTION NO INTELLECT NO CONSCIOUSNESS
NO EYE NO EAR NO NOSE
NO TONGUE NO BODY NO MIND
NO COLOR NO SOUND NO SMELL
NO TASTE NO TOUCH NO DHARMA
NO SEEING AND SO ON TO NO THINKING
NO IGNORANCE, NO END OF IGNORANCE
NO OLD AGE AND NO DEATH
NO ENDING OF OLD AGE AND DEATH
NO SUFFERING, CAUSE OR END TO SUFFERING
NO PATH, NO WISDOM AND NO GAIN
SINCE THERE IS NOTHING TO GAIN
THE BODHISATTVA LIVES AS PRAJNA PARAMITA
SINCE THERE IS NO HINDRANCE IN THE MIND
THERE IS NO FEAR
FAR BEYOND ALL DELUSION
NIRVANA IS ALREADY HERE
ALL PAST PRESENT AND FUTURE BUDDHAS
THROUGH THE BLESSING OF PRAJNA PARAMITA
AWAKEN TO PERFECT ENLIGHTENMENT
THEREFORE KNOW THAT PRAJNA PARAMITA
THE SACRED AND BRIGHT MANTRA
THE SUPREME AND UNSURPASSED MANTRA
BY WHICH ALL SUFFERING IS CALMED
IS TRUTH, NOT DECEPTION
GATE GATE PARAGATE
PARASAMGATE
BODHI SVAHA


Monday, December 18th, 2006

-related to post, WRITING TOPIC – TAOS

Read Full Post »